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The suicide rate among First Nations people was three times higher than in non-Indigenous populations between 2011 and 2016 in Canada, according to Statistics Canada.

The agency reported Friday on the rates of death by suicide for self-identifying First Nations people, Metis and Inuit from 2011 to 2016, compared to non-Indigenous people.

The suicide rate among First Nations people was 24.3 deaths per 100,000 person-years at risk, which StatsCan says is "roughly understood as number of deaths per persons per year." That is compared to eight deaths per 100,000 person-years at risk for non-Indigenous people.

The suicide rate for First Nations people living on a reserve was twice as high than those living off reserve, according to the agency.

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WATCH: Indigenous leader says he's waiting for a national strategy around issue of suicides
Indigenous leader says he's waiting for a national strategy around issue of suicides

For those who self-identify as Metis, their suicide rate was around twice as high as the rate of non-Indigenous people, at 14.7 deaths per 100,000 person-years at risk.

For Inuit, the rate was around nine times higher than non-Indigenous, at 72.3 deaths per 100,000 person-years at risk.

Suicide rates were highest for youth and young adults aged 15 to 24 years old among First Nations men and Inuit men and women.

However, StatsCan did point out that there is a high level of variability for suicide rates "at the community level" for Indigenous people.

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"When examined by First Nations band, just over 60 per cent of bands had a suicide rate of zero," the agency reported.

Statistics Canada says the higher risk of suicide for Indigenous people compared to non-Indigenous is due to "socioeconomic characteristics," such as household income, labour force status, level of education, marital status, as well as whether they live on or off a reserve and the community size.
WATCH: Cape Breton's Eskasoni First Nation experiencing mental health crisis
Cape Breton's Eskasoni First Nation experiencing mental health crisis

"Among First Nations people, 78 per cent of the higher risk of death by suicide was accounted for by these characteristics, while it was 37 per cent among Metis and 40 per cent among Inuit adults aged 25 years and older," the report stated.
If you or someone you know is in crisis and needs help, resources are available. In case of an emergency, please call 911 for immediate help. The Canadian Association for Suicide Prevention, Depression Hurts and Kids Help Phone 1-800-668-6868 all offer ways of getting help if you, or someone you know, may be suffering from mental health issues.

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First Nations suicide rate 3 times higher than for non-Indigenous people: StatsCan | Globalnews.ca

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The suicide rate among First Nations people was three times higher than in non-Indigenous populations between 2011 and 2016 in Canada, according to Statistics Canada. The agency reported Friday on the rates of death by suicide for self-identifying First Nations people, Metis and Inuit from 2011 to 2016, compared to non-Indigenous people.

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Families of missing and murdered Indigenous women and girls met with participants of the 2016 National Roundtable at a separate gathering yesterday to discuss directly with provincial and territorial leaders their recommendations for achieving justice and ending violence.

Ontario Premier Kathleen Wynne provided an update on the Canada-wide prevention and awareness campaign committed to at the 2015 National Roundtable.

Alberta Indigenous Relations Minister Richard Feehan shared an update on work underway through the Aboriginal Affairs Working Group to develop a socio-economic action plan for Aboriginal women. The plan will present a comprehensive account of the challenges and barriers that adversely impact socio-economic outcomes for Aboriginal women. It will share best practices and identify collaborative means to improve socio-economic outcomes of Aboriginal women.

Federal Ministers Jody Wilson-Raybould, Dr. Carolyn Bennett and Patty Hajdu provided an update on the engagement process and planning for a National Inquiry on missing and murdered Indigenous women and girls. Participants shared their support for a National Inquiry and views on how to best engage and reflect regional interests and perspectives.

All participants want to acknowledge the excellent work accomplished at the 2016 Justice Practitioners' Summit, and will work to examine all of the recommendations contained within the report. The Summit gathered together nearly two hundred participants from across Canada representing experts and practitioners in three key sectors: victim services; policing; and prosecutions.

Roundtable participants expressed support for ongoing efforts among all governments and organizations engaged in ending violence against Indigenous women and girls.

2016 National Roundtable on MMIWG participants included families of missing and murdered Indigenous women and girls, Manitoba Premier Greg Selinger, Ontario Premier Kathleen Wynne, federal Ministers of Justice, Indigenous Affairs and Status of Women, provincial and territorial Ministers, Assembly of First Nations National Chief Perry Bellegarde, Congress of Aboriginal Peoples National Chief Dwight Dorey, Inuit Tapiriit Kanatami President Natan Obed, Métis National Council President Clément Chartier, Native Women's Association of Canada President Dawn Lavell-Harvard, Pauktuutit Inuit Women of Canada President Rebecca Kudloo, Les Femmes Michif Otipemisiwak / Women of the Métis Nation President Melanie Omeniho.

View the full list of participants to the 2016 National Roundtable on MMIWG here.

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MMIWG Missing and Murdered Indigenous Women and Girls and Ending Violence - Assembly of First Nations - AFN

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Families of missing and murdered Indigenous women and girls met with participants of the 2016 National Roundtable at a separate gathering yesterday to discuss directly with provincial and territorial leaders their recommendations for achieving justice and ending violence. Ontario Premier Kathleen Wynne provided an update on the Canada-wide prevention and awareness campaign committed to at the 2015 National Roundtable.

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These are the cases authorities say do not involve foul play

CBC News has looked into 34 cases across Canada which involve the death or disappearance of Indigenous women, but which authorities say were not due to foul play.

In every case, families of the women say they do not accept the findings of police. They suggest murder may be involved.

CBC News found evidence in many of the cases that points to suspicious circumstances, unexplained bruises and other factors that suggest further investigation is warranted.

Many advocates for missing and murdered Indigenous women say these are exactly the kinds of cases requiring further scrutiny in a national inquiry.

We have created a profile for each person. You can view each one by choosing the profile in the bar above.

This project is part of CBC's investigation into missing and murdered Indigenous women. This page was last updated on September 26, 2018 and is no longer being maintained. To search more than 250 of those cases, use the Case Explorer below.

The statistics about missing and murdered Indigenous women are stark and staggering. Explore the cases of these women through filtering by age, their confirmed status, the last province in which they were seen, or the year of their last sighting. Alternatively, you may search for a specific case by name.

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These are the cases authorities say do not involve foul play CBC News has looked into 34 cases across Canada which involve the death or disappearance of Indigenous women, but which authorities say were not due to foul play. In every case, families of the women say they do not accept the findings of police.

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In 2018 and 2019, there was a continual increase in suicides amongst Indigenous Peoples, specifically in Australia. Why is this happening at such an alarming rate? What is the cause of these deaths, especially among the youth?

Globally, suicide is the second highest contributor to adolescent deaths. Studies from high-income countries including Australia, New Zealand, the United States, Canada, and Arctic nations consistently find elevated suicide rates among Indigenous populations, with substantial rate disparities compared to non-Indigenous populations. According to the World Health Organization, low- and middle-income countries and high-income countries have similar annual standardized suicide rates. However, low- and middle-income countries account for 75 percent of suicide deaths worldwide, and there is often a disproportionate burden amongst specific subgroups within countries, such as Indigenous Peoples.

In Canada, the highest suicide rates have been reported among First Nations Peoples. According to Canada's Centre for Suicide Prevention, suicide and self-inflicted injuries are the leading causes of death for First Nations youths and adults up to age 44. The suicide rate for First Nations male youths ages 15-24 is 126 per 100,000, compared to 24 per 100,000 for non-Indigenous male youth. For First Nations females, the suicide rate is 35 per 100,000 compared to 5 per 100,000 for non-Indigenous females. Suicide rates for Inuit youth are among the highest in the world, at 11 times the national average.

In Australia, Aboriginal and Torres Strait Islanders between the ages of 15-24 are almost 4 times more likely to commit suicide than non-Indigenous people in the same age bracket. The Australian Bureau of Statistics reported that suicide is the leading cause of death for Indigenous children ages 5-17. From 2014-2018, Aboriginal and Torres Strait Islander children accounted for close to 25 percent of all child suicide deaths.

To better understand the issue of suicide among Indigenous Peoples, Cultural Survival Indigenous Rights Radio Producer, Shaldon Ferris (KhoiSan), recently spoke to Pat Dudgeon (Bardi), director of the Centre of Best Practice in Aboriginal and Torres Strait Islander on Suicide Prevention at the University of Western Australia (UWA). She is a psychologist, professor, Fellow of the Australian Psychological Society, and Poche Research Fellow at the School of Indigenous Studies at UWA in Perth.

Cultural Survival: Is the spike in the Indigenous suicide rate a recent trend, or has it been on the rise for some time?
Pat Dudgeon: Indigenous suicides have always been a big issue. It's probably gained a lot more national media attention in recent times, but it has been a growing concern in the last 40 years. Our Indigenous suicide rate is twice that of the general population, so it's become a big, big issue.

CS: What are some of the leading reasons for Indigenous suicides?
PD: For any suicide there is a whole matrix of different issues and problems. We believe that it's the history of colonization that Indigenous people have lived through. The country was taken over, there was genocide, people were removed from their countries and moved into missions and reserves. We went through a period we call the Stolen Generations, where people were forcibly taken from their families and put into institutions. In contemporary times, as well as having intergenerational trauma that's been passed down, there are a whole lot of social determinants that impact Indigenous people. We have higher rates of poverty and incarceration, and racism is ongoing, so those are factors that contribute to suicide and bad mental health. It's not a simple or clear answer. There's a lot of grief and loss in the community, substance abuse issues, sexual abuse, and so on, but for Indigenous people, having that history of colonization and ongoing racism is certainly a big part of the story.

CS: Is a loss of identity due to the impacts of colonialism a factor?
PD: Absolutely. We've gone out and done workshops and roundtables with community people, and we've done empowerment programs. What amazes me is how people implicitly know that what the mainstream has done-what the State has done to them-is wrong. They've seen their mothers and grandmothers subject to racist acts and treatments. To have it explicitly taught to them, to say, 'yes, this legislation happened and this was the impact,' validates their experience, and people are very conscious to hold on and to strengthen their cultural identity. I think we're in a process of remaking and restrengthening our cultural identity. Lucky for us, colonization has been a relatively short history compared to other countries. It could've been much more damaging. With Stolen Generations, some of those people were moved far away from home, and we have had some big initiatives called Bringing Them Home, which were about helping people come back to rediscover who their family or language group were, and to reconnect. Archie Roach (a local Indigenous singer) has written about the children coming home. That's important for us, to ensure that we strengthen our identity and people build faith so they know who they are and their role in the future.

CS: Are there patterns of similar occurrences happening in other Indigenous communities around the world?
PD: Yes, it's a very similar story. In November 2018, we held the second World Indigenous Suicide Prevention Conference. We ran it in a certain way where we privileged Indigenous presence and voices. When we formed our committees to plan the conference, we ensured there were youth representatives on there, elders, members of our LGBTQIA+ groups. Having the World Indigenous Suicide Prevention Conference was very important because we had people from Canada, New Zealand, the U.S., and so on, present. We looked at the global Indigenous suicide rates; they are very similar, it's a similar story. So I think all Indigenous societies are in a greater or lesser state of recovery from colonization, and one of the markers is a very high suicide rate, much higher than the rest of the population. That was important to us, to come together as world Indigenous people and to share our stories and to share what the solutions could be. We are seeing a global movement happening, and that's very important. I think we join up with our Indigenous brothers and sisters from other countries to talk, to learn from each other, and to share our knowledge and go forward. And, while we claim the right to have leadership in the discussion, there are certainly great nonIndigenous supporters and governments that support us as well.

CS: Do you think we should be talking to our respective governments about solutions, or should this issue be solved by us as Indigenous Peoples?
PD: Definitely from the people. The State has a very important role, and that is to give the resources to the people. It's very important to ensure that resources are sent into the community. Our position is for Aboriginal people themselves. Unless they're in charge of identifying the problem, the issues, and then implementing the solutions, we're going to have very limited effective suicide prevention or any kind of programs. We know that culture, self- determination, and cultural reclamation is important. Both were assumptions on the work done by Professor Michael J. Chandler in Canada, where they did some research with First Nations people and showed that communities with little self-determination and little cultural reclamation had higher suicide rates. We also used the work of the Harvard Project on American Indian Economic Development in the United States, where they've shown that Indigenous communities that are much happier and have higher health rates are ones that are also exercising their self-determination. That's very important for any group of human beings: they need to be there at the table, making decisions, being part of deciding what happens, how, when, and where.

CS: Is enough being done to reduce the Indigenous suicide rate? Do you think there's hope?
PD: I'm optimistic. I think Australia is alarmed at what's happening in its country. I think the government does want change to happen. I think the communities themselves want change to happen, because we had an elders group at our World Indigenous Suicide Prevention conference who were very vocal in what they wanted. They wanted a royal commission to look at the issue, and they were very vocal in what they thought the government should do. I think that all supporters of our society, whether it's governments, whether it's people on the ground, certainly the communities themselves, they want accountability and they want to be part of the discussion. So, I think things will change. I don't think it'll be an overnight solution, because it's taken us years to get to this point. For some sections it might take time to turn this around, but it will be turned around.

CS: What message can we give the Indigenous person who is in a remote area somewhere, contemplating suicide?
PD: Firstly, don't do it. Do not do it. Things will get better, but go and get help. It would be great if we could have a telephone crisis center that's culturally appropriate and knows our values and our issues and can give immediate help. Counselors too, they need to be trained to be more culturally knowledgeable. But there will be people in your family and in your community who can help. In every family and every community there is usually one strong person, or more, who will help the others. We need to nurture those people. They're the people we go to, and we've all got one or two in our lives, so go to those people, talk to them, get help from them.

Top photo: Pat Dudgeon speaks at the 2nd World Indigenous Suicide Prevention Conference. Photo courtesy of Pat Dudgeon.

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Combatting Suicide Amongst Indigenous Peoples: An Interview with Pat Dudgeon

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In 2018 and 2019, there was a continual increase in suicides amongst Indigenous Peoples, specifically in Australia. Why is this happening at such an alarming rate? What is the cause of these deaths, especially among the youth? Globally, suicide is the second highest contributor to adolescent deaths.

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A new report from Statistics Canada shows unemployed Indigenous people are disproportionately affected by the COVID-19 pandemic and the resulting job losses from businesses being forced to close.

Figures from December 2019 to February 2020 show the Indigenous unemployment rate at 10 per cent while it was just 5.5 per cent for non-Indigenous people.

That jumped more than six percentage points for both groups between February and May.

Indigenous unemployment shot up to 16.6 per cent while non-Indigenous sat at 11.7 per cent.

When businesses started to reopen across the country, unemployment fell for non-Indigenous groups between May and August to 11.2 per cent but rose for Indigenous people to 16.8 per cent.

The Federation of Sovereign Indigenous Nations ( FSIN) feels as if Ottawa ignored their concerns, especially a $9-billion funding request at the start of the pandemic only offering a fraction of that.

"When they were announcing COVID-19 relief funds for reopening the economy and things like that, we First Nations were at the bottom of the barrel," Chief Bobby Cameron told Global News, adding he thought the federal government failed First Nations.

Kelly Foley, a University of Saskatchewan economics professor, said disadvantaged people in the labour market disproportionately suffer in this kind of economic climate.

"I do believe they come from a lot of the same structural barriers that were preventing Indigenous people from finding employment even before the pandemic occurred," Foley said.

She added those hurdles include education levels, living in remote parts of the country and discrimination.

Cameron said all stakeholders, including the government, business community and Indigenous leaders, need to be involved in order to address the higher unemployment rates.

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Unemployed Indigenous workers disproportionately suffering from COVID-19 economy compared to non-Indigenous | Globalnews.ca

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A new report from Statistics Canada shows unemployed Indigenous people are disproportionately affected by the COVID-19 pandemic and the resulting job losses from businesses being forced to close. Figures from December 2019 to February 2020 show the Indigenous unemployment rate at 10 per cent while it was just 5.5 per cent for non-Indigenous people.

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Aboriginal unemployment rates are 3 times the non-Aboriginal rates. Some web-based services exclusively list Aboriginal jobs.

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Note: This content may be emotionally difficult. The Hope For Wellness help line is 1-855-242-3310 or via online chat, Additional supports are available through We Matter.

A new report on Indigenous suicide in Canada has generated the most comprehensive picture of the crisis to date, despite health authorities continuing not to collect data about the problem.

Released at the end of June, the Statistics Canada report titled " Suicide among First Nations people, Métis and Inuit (2011-2016)" found that, overall, Indigenous people in Canada die by suicide at a rate three times as high as non-Indigenous Canadians.

While comprehensive, the report acknowledges there are limitations to the findings that likely result in underestimations of the actual rates. The report's analysis includes a number of socio-economic factors, as well as comparative differences based on age, sex and location - on or off reserve.

The lead researcher of the report, Mohan Kumar, said he wants readers to remember that for each of the numbers in the report "there is a person behind them, and their deaths meant an incredible loss to family, friends, community and the society at large."

He also contextualizes the findings in light of existing research that shows how aspects of colonization contribute to the Indigenous suicide crisis. So that the high rates, he says, shouldn't be taken as indicative of personal, community or cultural failings.

Canada doesn't track suicides specifically by Indigenous identity, and the process that Kumar and co-researcher Michael Tjepkema used to overcome this is important to look at, as are the limitations inherent to these findings. The findings are estimations not full counts, as they're based on only a sample portion of the full population, and there are some population groups not surveyed.

But as Indigenous researchers Roland Chrisjohn and Shaunessy McKay wrote in Dying To Please You: Indigenous Suicide in Contemporary Canada, their 2017 book on the suicide crisis, discourse about the problem and solutions is often unhelpful and not evidence-based: "It sounds like drumbeats of a PR bandwagon, like Native people are being recruited to a mainstream viewpoint rather than being convinced with real data; with all parties repeating a mantra over and over again until they parrot it without any real understanding."

Thus, the Statistics Canada report's contributions in terms of new, fuller data analysis are important.

The report's central finding - that First Nations people die by suicide at three times the rate of non-Indigenous Canadians, Inuit at nine times the rate, and Métis at two times - illustrates a crisis but is not likely to surprise those familiar with previous statistics. For those unfamiliar, it puts Inuit among the people with the highest rates of suicide anywhere in the world.

The report examines each of the three groups separately, and is based on 2011 populations, when the census had 851,560 people self-identify as First Nations, 59,445 as Inuit and 451,795 as Métis .

The report estimates that there were 1,845 total deaths by suicide of the Indigenous population in Canada from May 10, 2011, through Dec. 31, 2016. This total consists of 1,180 First Nations people, 250 Inuit and 415 Métis.

Looking at it side by side with murder data can help contextualize the scale of the problem.

For the five years since StatCan started tracking homicides by Indigenous identity, there have been 710 recorded Indigenous victims of homicide. The number of estimated suicides from the StatCan report is approximately two and a half times larger, though it applies to a slightly longer period.

The public interest in addressing the problem of missing and murdered Indigenous women and girls (MMIWG) in Canada illustrates the scale of the energy that could be mustered in service of a similar reckoning with the suicide crisis.

A Statistics Canada report found that Indigenous people die by suicide at a rate three times as high as non-Indigenous Canadians. But the report acknowledges there are limitations to the findings that likely result in underestimations of actual rates

Younger Indigenous people suffer higher rates of suicide

When comparing overall populations of the identity groups, the report uses age-standardized suicide rates to account for the groups' different age distributions - the 2011 census shows median age was 26 for First Nations, 23 for Inuit, 31 for Métis and 41 for non-Indigenous. Kumar said the approach ensured that the findings were in the form of "the rate that would be expected if the age structures of the populations were the same."

The highest rates of Indigenous suicide are seen in youth and young adults, between the ages of 15 and 24, Kumar told National Observer. For First Nations people, the rate for these ages is 6.2 times higher than for non-Indigenous population in the same age range; for Inuit people, the rate is 23.9 times higher. (There wasn't enough data to generate accurate rates for Métis by age range.)

Not all communities are equally affected by the suicide crisis

For the First Nations population, the suicide rate was two times as high for those living on-reserve as those living off-reserve.

While a critique of much of the general discourse around Indigenous issues is that it is negative or problem-focused, this report did aim to "to look at it from the perspective of resiliency (instead) of having a deficiency-based estimate," according to Kumar.

In conversation, he highlighted that the report's findings show that of "close to 600 bands ... 60% of those FN bands had not experienced suicides (of any people in the sampled population), so they have a zero suicide rate."

For Inuit Nunangat, "11 out of 50 Inuit communites had a zero suicide rate."

These numbers do need qualifying, as these zero suicide rates don't necessarily mean there were no deaths by suicide from these bands and Inuit communities over the roughly five-and-a-half-year period covered by the report. This is due to the methodology.

How to count Indigenous suicides when the government doesn't track Indigenous suicides

This research is based on the 2011 National Household Survey (NHS), which replaced the long-form census, and was based on voluntary responses. These responses accounted for a total of just over six million of the Canadian population, including what was then approximately a third (466,000) of self-identified Indigenous people in the country.

For the First Nations communities that participated in the NHS (over 90 per cent of the over 600 in Canada), all households on reserve received the survey while First Nations people living off-reserve were, like those in the general population, selected to receive the survey at random. All Métis living in households in surveyed areas, including the Métis Settlements of Alberta, received the survey while Métis living outside of survey areas were part of the random selection process to receive the survey.

For Inuit, every household in Inuit Nunangat (spanning parts of Northwest Territories, Quebec, and Labrador as well as all of Nunavut) received the survey, but individuals outside of the territory were selected for the NHS at random as part of the general population.

The NHS was used as a way to determine who among the suicide deaths were Indigenous, because the Canadian government doesn't track that in its records of health statistics.

"In the Canadian Vital Statistics Database (CVSD), there are no Indigenous identifiers, so you can't say if a death that occurred is of a First Nations person or a Métis or Inuit," Kumar explained.

"So the only way we can do that is we link the mortality records (from the CVSD) to the National Household Survey records, and in the NHS people self-identified as either a First Nations person, Inuit or Métis, or they didn't identify as Indigenous and so they would be considered non-Indigenous."

He noted a small percentage identify as belonging to more than one of the three Indigenous groups, about 0.8 per cent of the 2011 Indigenous population, though there is no separate analysis of their data in this report.

The report uses the deaths by suicide recorded in the CVSD starting from the day the NHS was collected, May 10, 2011, through the end of December 2016 - the period of 5.6 years.

Who - and what - was and wasn't counted

The NHS is a survey of private dwellings that omits people living in institutions (jails, medical facilities, etc.), collective dwellings (group homes, hostels, etc.), and many of those who are homeless.

These unmeasured groups may have higher rates of death by suicide compared with those who were surveyed; also, a higher proportion of the Indigenous population may be in those unmeasured groups than of the non-Indigenous population. It is for these reasons, and other less specific factors relating to the counting of deaths by suicide, that the report states "suicide rates presented (here) may underestimate the true rates."

The NHS also doesn't include data on gender or sexual identity, so there are no specific suicide rates in this report for two-spirit people or by sexual orientation or trans and non-binary gender identities - though these individuals are part of the overall statistics, except for those who are part of the unmeasured groups.

Kumar said the government is looking at having gender identity and sexual orientation identification included for the 2021 long-form census in consultation with Indigenous organizations.

"There are so many other factors that are behind the suicide rate we couldn't look into because we were restricted to what was collected in the NHS," Kumar said. The report itself identified some of these factors: "historical and intergenerational trauma, community distress, cultural continuity, family strength and mental wellness were not explored here."

Socio-economic factors

The report was able to do an analysis based on five socio-economic factors contained in the NHS: household income, level of education, labour force status, marital status, and, for First Nations, on- or off-reserve, while for Métis and Inuit, the size of the community in which they lived.

This itself, may be a unique contribution to the knowledge base of research on Indigenous suicide, especially with the large population range covered in this research.

But there were limitations to this too: only individuals 25 and older could be included to accurately analyze the roles of education, labour and marital status. This is a problem, because suicide rates for Indigenous youths and young adults are disproportionately high, and they are not reflected in this part of the report's analysis.

Adjusting for these socio-economic factors found that for the applicable age groups, 78 per cent of the difference in suicide rates disappears when the five factors are controlled for between First Nations and non-Indigenous; for Métis, 37 per cent of the difference disappears; and for Inuit, 40 per cent disappears (and closer to 50 per cent when household income was factored with the northern higher costs of living).

To illustrate what this adjustment means (in statistical terms, 'controlling for' these variables), is that First Nations median income in 2011 was $15,615 compared to $28,239 for non-Indigenous, but this part of the analysis compared the rates of suicide for First Nations and non-Indigenous who have similar incomes (and similarly adjusts for the other four factors), and found rates that were only 22% different. This also implies that for the non-Indigenous population in and of itself, suicide rates are not uniform, but vary corresponding with these socio-economic factors.

Kumar commented on the differing percentages of difference (i.e. the 78, 37, and 40 per cents, respectively) that disappeared for First Nations, Métis, or Inuit: "There are so many other things that are going on ... probably the better answer is that we don't quite understand why there is a difference."

It's also important to note the difference between causation and correlation: this analysis doesn't necessarily mean these factors are the cause of the different suicide rates, but that they are occurring together, which may be indicative of what is behind the problem.

Where to go from here

This analysis indicates that widespread societal imbalances between Indigenous and non-Indigenous populations are a large aspect of the Indigenous suicide crisis. Thus, individual-focused suicide-prevention programs are not a full solution.

That idea is parallel to how the Calls For Justice from the MMIWG inquiry final report do not solely focus on directly stopping murderers or murders, nor say that the murders and disappearances are the genocide itself, but look more to changing the current conditions that result from the continuity of genocidal practices and that cause Indigenous victimization.

Three of the five socio-economic factors - the areas of education, employment and poverty - are included in parts of the MMIWG inquiry Calls For Justice ( pages 170-221), as well as in the " Master List of Report Recommendations" that the inquiry compiled from 100 previous reports they reviewed during their process.

The need for repair, to create equitable conditions and treatment, was also recognized recently when the Canadian government was ordered by the Canadian Human Rights Tribunal to pay $40,000 each to all individual First Nations children and some parents/grandparents who were affected by the government's discriminatory practices in child welfare and service provision, including in the area of suicide-prevention services, as part of an ongoing tribunal case to end discriminatory policies.

The Statistics Canada report findings may help shape future research on Indigenous suicide, "There are lots of questions that probably come up (based on this report), which need to be addressed in future research," Kumar said. "I think it's up to other researchers to come up with questions or what sort of direction other research should go."

Kumar, who previously worked at the National Aboriginal Health Organization, also noted the importance of the involvement of national Indigenous organizations, including Inuit Tapiriit Kanatami, the Métis National Council, and the National Association of Friendship Centres, and their contributions to the research process: it's important that Indigenous peoples do have a leading role in such knowledge production, and in developing approaches to these problems.

​​What people, communities, organizations, and governments do about the continuing suicide crises is crucial. It is a long-term problem that hasn't been adequately addressed, often only appearing in the general public consciousness when a specific community is forced to declare a state of emergency - as God's Lake First Nation, about 1,000 kilometres northwest of Winnipeg, did at the end of August.

International Suicide Awareness Day was marked on Sept. 10, with the annual Celebrate Life event hosted by Inuit at Canada's Parliament Hill and other events across the country. The report's findings will add to these discussions, as well as those at the bi-annual World International Suicide Prevention Conference, being held next Aug. 25-27 in Winnipeg, an opportunity for all working on this problem.

But perhaps the most important part of the report may be its affirmation, with the best quantitative evidence currently available, that there continues to be a crisis and that the approaches used to address it have not been sufficient.

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Canada's Indigenous suicide crisis is worse than we thought

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A Statistics Canada report's central finding - that First Nations people die by suicide at three times the rate of non-Indigenous Canadians, Inuit at nine times the rate, and Métis at two times - illustrates a crisis but is not likely to surprise those familiar with previous statistics.

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A recent murder in rural Canada has captured headlines, but news reports ignore the elephant in the room: indigenous murder rates are shockingly high. Aboriginal crime rates of all kinds are higher than other Canadians. Unfortunately, Aboriginal Canadians are their own worst enemy.

Reality is much more complex than the simple story line that Europeans are victimizing natives. A peek into rural Canadian life is given by StatsCan, which reports that homicide rates are higher in rural communities than in urban Canada. This is not wrong, but of limited usefulness. Rural Canada is very, very diverse. A simple average is guaranteed to give a distorted picture.

Perhaps you've heard the old joke? On average, an individual is "comfortable," if his head is freezing and his feet are roasting. StatsCan makes the same error in their reports on rural crime rates. See my earlier report.

Rural Canada: Do more guns mean more crime?

Rural Canada is quite diverse. Crime rates (including murder) vary considerably from community to community, both on and off reserve, so any average is guaranteed to obscure - even if accurate.

Rural Canada is scattered across 10 provinces and 3 territories and includes many Aboriginal Reserves, some quite isolated, other close to cities. The bulk of Rural Canada consists of many small-towns and scattered settlements with a non-Aboriginal population. Aboriginal Reserves themselves are quite diverse, but they tend to have much higher crime rates, including homicide, than the rest of Canada. Unsurprisingly, diversity exists off reserve, in small-town Canada as well.

2016 Homicide rates (per 100,000 population)

Census Metropolitan Areas 1.63

Non-CMA 1.80

Canada 1.68

Now to look at the details.

With the shocking exception of Aboriginal-on-Aboriginal violence, life in small-town Canada tends to be safer than in large cities. The Aboriginal homicide rate is 8.2 per 100,000 Aboriginal population, while the rate for non-Aboriginals is just 1.34 per 100,000 population. As with victims, so it is with accused. Aboriginals are accused of homicide ten times as frequently as non-Aboriginal Canadians (9.8 vs. 0.9 per respective 100,000 populations).

Aboriginal crime rates dramatically skews crime rates in small-town Canada because Aboriginals are disproportionately located outside bigger Canadian cities, and mostly in western Canada. Almost two-thirds (61%) of Aboriginals live in smaller towns (non-CMAs), and suffer 58% of the Aboriginal homicide victims. (See Table 7, Juristat).

The homicide rate on reserves is more than six times the rest of Canada. On-reserve homicide rate 13 per 100,000 people vs 2 per 100,000 off-reserve. ( See Table 2, Juristat)

Of course, pointing this out is politically incorrect. It is far more convenient for progressives in the media to paint a picture of innocent Aboriginals victimized by European "colonists." This image in turn is exploited by the Trudeau Liberals to pass more and more intrusive gun laws and by the Police to crack down on respectable Canadians who own and use firearms responsibly.

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Indigenous murder rates are shockingly high - Justice For Gun Owners

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A recent murder in rural Canada has captured headlines, but news reports ignore the elephant in the room: indigenous murder rates are shockingly high. Aboriginal crime rates of all kinds are higher than other Canadians. Unfortunately, Aboriginal Canadians are their own worst enemy.

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Indigenous overrepresentation in the criminal justice system
PDF Version
May 2019

Research and Statistics Division

Indigenous people are overrepresented in Canada's criminal justice system as both victims and as people accused or convicted of crime.

There are only a few national data sources that provide criminal justice statistics disaggregated by Indigenous identity. National data that does exist to identify Indigenous people in the criminal justice system include the General Social Survey (GSS) on self-reported victimization, police-reported homicide statistics, and data on provincial/territorial and federal custody.

This fact sheet uses data from the 2014 General Social Survey (GSS) on Victimization. Every five years, the GSS on Criminal Victimization presents data on Canadians aged 15 years and older who report having been victimized in the previous twelve months. For comparison's sake, the survey focuses on eight specific categories of crime: sexual assault, robbery, physical assault, theft of personal property, break and enter, theft of motor vehicle or parts, theft of household property, and vandalism. This fact sheet also uses data from special studies conducted by the Canadian Centre for Justice Statistics at Statistics Canada, Statistics Canada's Homicide Survey, and the correctional surveys from Statistics Canada: Adult Correctional Services Survey (ACS); Integrated Correctional Services Survey (ICSS); and Canadian Correctional Services Survey (CCSS).

Indigenous people, in particular women, are more likely to be victims of crime

In 2014, 28% of Indigenous people (aged 15+) reported being victimized in the previous 12 months, compared to 18% of non-Indigenous Canadians. The rate of violent victimization among Indigenous people was more than double that of non-Indigenous people (163 incidents per 1,000 people vs. 74 incidents per 1,000 people).

Indigenous women had an overall rate of violent victimization that was double that of Indigenous men and close to triple that of non-Indigenous women. The rate of violent victimization for Indigenous women in 2014 was 220 violent incidents per 1,000 people, while the rate for Indigenous men was 110 per 1,000. The rate of violent victimization reported by non-Indigenous women was 81 per 1,000, and for non-Indigenous men was 66 per 1,000. Indigenous women also reported a sexual assault rate of 115 incidents per 1,000 population, much higher than the rate of 35 per 1,000 reported by non-Indigenous women.

Researchers can use analysis strategies to study particular risk factors for victimization. When controlling for various risk factors, Indigenous people are no more at risk of violent victimization than their non-Indigenous counterparts. Rather, the higher rates of victimization observed among Indigenous people appear to be related to the increased presence of other risk factors-such as experiencing childhood maltreatment, perceiving social disorder in one's neighbourhood, having been homeless, using drugs, or having fair or poor mental health.

However, high victimization rates among Indigenous women cannot be fully explained by risk factors of victimization. Even when controlling for various risk factors, Indigenous identity was a risk factor for violent victimization of Indigenous women. Notably, Indigenous women were more likely to report experiencing both physical and sexual maltreatment as a child than their male counterparts. Such childhood maltreatment is a risk factor for victimization.

Indigenous people are overrepresented as homicide victims and people accused of homicide

In 2017, there was a 32% increase in the rate of homicides for Indigenous women victims (4.22 per 100,000 Indigenous women) from the previous year. In comparison, the homicide rate for Indigenous men (13.40 per 100,000 Indigenous men) increased by 2% in 2017. The homicide rate for Indigenous men has been increasing consistently since 2014.

More than one-third (38%) of persons accused of homicide in 2017 were identified by police as Indigenous. This proportion has been increasing since 2014 when 31% of persons accused of homicide were Indigenous. The rate of Indigenous people accused of homicide in 2017 was 12 times higher than the rate of non-Indigenous accused (11.12 vs. 0.93 per 100,000 population).

In 2017, the rate of Indigenous men accused of homicide (18.05 per 100,000 Indigenous men) was 11 times higher than the rate of non-Indigenous men (1.69 per 100,000 non-Indigenous men). The rate of Indigenous men accused of homicide in 2017 was four times higher than the rate of Indigenous women accused (4.33 per 100,000 Indigenous women).

Indigenous adults are overrepresented in custody and the numbers are increasing

Saskatchewan can report unique persons entering custody to provide more accurate data than admissions counts

Over a three year period in Saskatchewan, the number of unique Indigenous men who entered custody decreased from 4,137 in 2015/2016 to 4,080 in 2017/2018, which represents a 1% decrease. In contrast, the number of unique non-Indigenous men who entered custody decreased from 1,621 to 1,492, which represents an 8% decrease. The number of unique men, where Indigenous identity is unknown, decreased 19% from 296 to 241.

Indigenous youth are overrepresented in custody and the numbers are increasing

Indigenous youth are overrepresented in both custody and community supervision, making up 48% of custody admissions and 39% of community admissions in 2017/2018 in the reporting jurisdictions.

Overrepresentation in custody is more pronounced for Indigenous women

In 2017/2018, Indigenous adult men accounted for 28% of the men admitted to custody in the provinces and territories. Indigenous women made up a greater proportion of custody admissions than their male counterparts, accounting for 42% of the women admitted to custody. Compared to 2007/2008, the number of admissions of Indigenous men to provincial/territorial custody increased 28% while the number of admissions of Indigenous women increased 66% in the provinces and territories.

There is more criminal justice system re-contact among Indigenous people

Statistics Canada conducted a special study using record linkage procedures to explore an individual's re-contact with the criminal justice system. A re-contact study with the Saskatchewan justice system found that Indigenous people were significantly more likely than non-Indigenous people to have re-contact with police following correctional involvement (80% vs. 57%).

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Statistics Canada. 2017. " Aboriginal peoples in Canada: Key results from the 2016 census."(The Daily). Statistics Canada catalogue no. 11-001-X.

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JustFacts - Indigenous overrepresentation in the criminal justice system

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Department of Justice Canada’s Internet site

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Xavier Boudreault - Final Copy of Rant_Persuasive Speech