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Lucij Tarquinius Superbus ( LVCIVS TARQVINIVS SVPERBVS REX ), -? - 495 pr. Kr.

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Lucius Tarquinius Superbus (died 495 BC) was the legendary seventh and final king of Rome, reigning from 535 BC until the popular uprising in 509 BC that led to the establishment of the Roman Republic. He is commonly known as Tarquin the Proud, from his cognomen Superbus ( Latin for "proud, arrogant, lofty").

Ancient accounts of the regal period mingle history and legend. Tarquin was said to have been the son or grandson of Lucius Tarquinius Priscus, the fifth king of Rome, and to have gained the throne through the murders of both his wife and his elder brother, followed by the assassination of his predecessor, Servius Tullius. His reign is described as a tyranny that justified the abolition of the monarchy.

According to an Etruscan tradition, the hero Macstarna, usually equated with Servius Tullius, defeated and killed a Roman named Gnaeus Tarquinius, and rescued the brothers Caelius and Aulus Vibenna from captivity. This may recollect an otherwise forgotten attempt by the sons of Tarquin the Elder to reclaim the throne.

To forestall further dynastic strife, Servius married his daughters, known to history as Tullia Major and Tullia Minor, to Lucius Tarquinius Superbus, the future king, and his brother Arruns. One of Tarquin's sisters, Tarquinia, married Marcus Junius Brutus, and was the mother of Lucius Junius Brutus, one of the men who would later lead the overthrow of the Roman Kingdom.

The elder sister, Tullia Major, was of mild disposition, yet married the ambitious Tarquin. Her younger sister, Tullia Minor, was of fiercer temperament, but her husband Arruns was not. She came to despise him, and conspired with Tarquin to bring about the deaths of Tullia Major and Arruns. After the murder of their spouses, Tarquin and Tullia were married. Together, they had three sons: Titus, Arruns, and Sextus, and a daughter, Tarquinia, who married Octavius Mamilius, the prince of Tusculum.

Tullia encouraged her husband to advance his own position, ultimately persuading him to usurp Servius. Tarquin solicited the support of the patrician senators, especially those from families who had received their senatorial rank under Tarquin the Elder. He bestowed presents upon them, and spread criticism of Servius the king.

In time, Tarquin felt ready to seize the throne. He went to the senate-house with a group of armed men, sat himself on the throne, and summoned the senators to attend upon King Tarquin. He then spoke to the senators, denigrating Servius as a slave born of a slave; for failing to be elected by the senate and the people during an interregnum, as had been the tradition for the election of kings of Rome; for having become king through the machinations of a woman; for favouring the lower classes of Rome over the wealthy, and for taking the land of the upper classes for distribution to the poor; and for instituting the census so that the wealth of the upper classes might be exposed in order to excite popular envy.

When word of this brazen deed reached Servius, he hurried to the curia to confront Tarquin, who leveled the same accusations against his father-in-law, and then in his youth and vigor carried the king outside and flung him down the steps of the senate-house and into the street. The king's retainers fled, and as he made his way, dazed and unattended, toward the palace, the aged Servius was set upon and murdered by Tarquin's assassins, perhaps on the advice of his own daughter.

Tullia, meanwhile, drove in her chariot to the senate-house, where she was the first to hail her husband as king. But Tarquin bade her return home, concerned that the crowd might do her violence. As she drove toward the Urbian Hill, her driver stopped suddenly, horrified at the sight of the king's body, lying in the street. But in a frenzy, Tullia herself seized the reins, and drove the wheels of her chariot over her father's corpse. The king's blood spattered against the chariot and stained Tullia's clothes, so that she brought a gruesome relic of the murder back to her house. The street where Tullia disgraced the dead king afterward became known as the Vicus Sceleratus, the Street of Crime.

Tarquin commenced his reign by refusing to bury the dead Servius, and then putting to death a number of leading senators, whom he suspected of remaining loyal to Servius. By not replacing the slain senators, and not consulting the senate on matters of government, he diminished both the size and the authority of the senate. In another break with tradition, Tarquin judged capital crimes without the advice of counselors, causing fear amongst those who might think to oppose him. He made a powerful ally when he betrothed his daughter to Octavius Mamilius of Tusculum, among the most eminent of the Latin chiefs.

Early in his reign, Tarquin called a meeting of the Latin leaders to discuss the bonds between Rome and the Latin towns. The meeting was held at a grove sacred to the goddess Ferentina. At the meeting, Turnus Herdonius inveighed against Tarquin's arrogance, and warned his countrymen against trusting the Roman king. Tarquin then bribed Turnus' servant to store a large number of swords in his master's lodging. Tarquin called together the Latin leaders, and accused Turnus of plotting his assassination. The Latin leaders accompanied Tarquin to Turnus' lodging and, the swords then being discovered, the Latin's guilt was then speedily inferred. Turnus was condemned to be thrown into a pool of water in the grove, with a wooden frame, or cratis, placed over his head, into which stones were thrown, drowning him. The meeting of the Latin chiefs then continued, and Tarquin persuaded them to renew their treaty with Rome, becoming her allies rather than her enemies. It was agreed that the soldiers of the Latins would attend at the grove on an appointed day, and form a united military force with the Roman army.

Next, Tarquin instigated a war against the Volsci, taking the wealthy town of Suessa Pometia. He celebrated a triumph, and with the spoils of this conquest, he commenced the erection of the Temple of Jupiter Optimus Maximus, which Tarquin the Elder had vowed. He then engaged in a war with Gabii, one of the Latin cities that had rejected the treaty with Rome. Unable to take the city by force of arms, Tarquin resorted to another stratagem. His son, Sextus, pretending to be ill-treated by his father, and covered with the bloody marks of stripes, fled to Gabii. The infatuated inhabitants entrusted him with the command of their troops, and when he had obtained the unlimited confidence of the citizens, he sent a messenger to his father to inquire how he should deliver the city into his hands. The king, who was walking in his garden when the messenger arrived, made no reply, but kept striking off the heads of the tallest poppies with his stick. Sextus took the hint, and put to death, or banished on false charges, all the leading men of Gabii, after which he had no difficulty in compelling the city to submit.

Tarquin agreed upon a peace with the Aequi, and renewed the treaty of peace between Rome and the Etruscans. According to the Fasti Triumphales, he won a victory over the Sabines, and established Roman colonies at the towns of Signia and Circeii.

At Rome, Tarquin leveled the top of the Tarpeian Rock, overlooking the Forum, and removed a number of ancient Sabine shrines, in order to make way for the Temple of Jupiter Optimus Maximus on the Capitoline Hill. He constructed tiers of seats in the circus, and ordered the excavation of Rome's great sewer, the cloaca maxima.

According to one story, Tarquin was approached by the Cumaean Sibyl, who offered him nine books of prophecy at an exorbitant price. Tarquin abruptly refused, and the Sibyl proceeded to burn three of the nine. She then offered him the remaining books, but at the same price. He hesitated, but refused again. The Sibyl then burned three more books before offering him the three remaining books at the original price. At last Tarquin accepted, in this way obtaining the Sibylline Books.

As Tribune of the Celeres, Brutus was head of the king's personal bodyguard, and entitled to summon the Roman comitia. This he did, and by recounting the various grievances of the people, the king's abuses of power, and by inflaming public sentiment with the tale of the rape of Lucretia, Brutus persuaded the comitia to revoke the king's imperium and send him into exile. Tullia fled the city in fear of the mob, while Sextus Tarquinius, his deed revealed, fled to Gabii, where he hoped for the protection of the Roman garrison. However, his previous conduct there had made him many enemies, and he was soon assassinated. In place of the king, the comitia centuriata resolved to elect two consuls to hold power jointly. Lucretius, the prefect of the city, presided over the election of the first consuls, Brutus and Collatinus.

When word of the uprising reached the king, Tarquin abandoned Ardea, and sought support from his allies in Etruria. The cities of Veii and Tarquinii sent contingents to join the king's army, and he prepared to march upon Rome. Brutus, meanwhile, prepared a force to meet the returning army. In a surprising reversal, Brutus demanded that his colleague, Collatinus, resign the consulship and go into exile, because he bore the hated name of Tarquinius. Stunned by this betrayal, Collatinus complied, and his father-in-law was chosen to succeed him.

Meanwhile, the king sent ambassadors to the senate, ostensibly to request the return of his personal property, but in reality to subvert a number of Rome's leading men. When this plot was discovered, those found guilty were put to death by the consuls. Brutus was forced to condemn to death his two sons, Titus and Tiberius, who had taken part in the conspiracy. Leaving Lucretius in charge of the city, Brutus departed to meet the king upon the field of battle. At the Battle of Silva Arsia, the Romans won a hard-fought victory over the king and his Etruscan allies. Each side sustained painful losses; the consul Brutus and his cousin, Arruns Tarquinius, fell in battle against each other.

After this failure, Tarquin turned to Lars Porsena, the king of Clusium. Porsena's march on Rome and the valiant defense of the Romans achieved legendary status, giving rise to the story of Horatius at the bridge, and the bravery of Gaius Mucius Scaevola. Accounts vary as to whether Porsena finally entered Rome, or was thwarted, but modern scholarship suggests that he was able to occupy the city briefly before withdrawing. In any case, his efforts were of no avail to the exiled Roman king.

Tarquin's final attempt to regain the Roman kingdom came in 498 or 496 BC, when he persuaded his son-in-law, Octavius Mamilius, dictator of Tusculum, to march on Rome at the head of a Latin army. The Roman army was led by the dictator, Albus Postumius Albus, and his Master of the Horse, Titus Aebutius Elva, while the elderly king and his last remaining son, Titus Tarquinius, accompanied by a force of Roman exiles, fought alongside the Latins. Once more the battle was hard fought and narrowly decided, with both sides suffering great losses. Mamilius was slain, the master of the horse grievously injured, and Titus Tarquinius barely escaped with his life. But in the end, the Latins abandoned the field, and Rome retained her independence.

After the Latin defeat and the death of his son-in-law, Tarquin went to the court of Aristodemus at Cumae, where he died in 495.

In 1765, Patrick Henry gave a speech before the Virginia House of Burgesses, in opposition to the Stamp Act of 1765. Toward the end of his speech, he inserted as a rhetorical flourish, a comparison between King George III and various historical figures who were brought low by their enemies, including Charles I, Caesar, and in some accounts of the speech, Tarquin.

The cultural phenomenon known as " tall poppy syndrome," in which persons of unusual merit are attacked or resented because of their achievements, derives its name from the episode in Livy, in which Tarquin is said to have instructed his son, Sextus, to weaken the city of Gabii by destroying its leading men. The motif of using an unwitting messenger to deliver such a message, through the metaphor of cutting the heads off the tallest poppies, may have been borrowed from Herodotus, whose contain a similar story, involving ears of wheat instead of poppies. A passage concerning Livy's version of the story appears in Kierkegaard's Fear and Trembling.

Benjamin Britten employed the character in his 1946 chamber opera The Rape of Lucretia.

Tarquin is also shown in the 4th book of The Trials Of Apollo pentalogy series by Rick Riordan. He is delicted as a zombie king who attacks the demigods just because they were trying to rewrite the Sybilline Books. However Diana kills Tarquin once and for all.

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Lucius Tarquinius Superbus (died 495 BC) was the legendary seventh and final king of Rome, reigning from 535 BC until the popular uprising in 509 BC that led to the establishment of the Roman Republic. He is commonly known as Tarquin the Proud, from his cognomen Superbus ( Latin for "proud, arrogant, lofty").

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Servis Tullius ( SERVIVS TVLLVS REX ), -? - 534 pr. Kr.

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Portrait from Promptuarium Iconum Insigniorum (1553) by Guillaume Rouillé

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Lucius Tarquinius Priscus ( LVCIVS TARQVINIVS PRISCVS REX ). -? - 578 pr. Kr.

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Lucius Tarquinius Priscus, or Tarquin the Elder, was the legendary fifth king of Rome and first of its Etruscan dynasty. He reigned from 616 to 579 BC. Tarquinius expanded Roman power through military conquest and grand architectural constructions. His wife was the prophet Tanaquil.

Not much is known about the early life of Lucius Tarquinius Priscus. According to Livy, Tarquin came from Etruria. Livy claims that his original Etruscan name was Lucumo, but since lucumo (Etruscan Lauchume) is the Etruscan word for "king", there is reason to believe that Priscus' name and title have been confused in the official tradition. After inheriting his father's entire fortune, Lucius attempted to gain a political office. However, he was prohibited from obtaining political office in Tarquinii because of the ethnicity of his father, Demaratus, who came from the Greek city of Corinth. As a result, his wife Tanaquil advised him to relocate to Rome. Legend has it that on his arrival in Rome in a chariot, an eagle took his cap, flew away and then returned it back upon his head. Tanaquil, who was skilled in prophecy, interpreted this as an omen of his future greatness. In Rome, he attained respect through his courtesy. King Ancus Marcius noticed Tarquinius and, by his will, appointed Tarquinius guardian of his own sons.

Although Ancus Marcius, was the grandson of Numa Pompilius, the second King of Rome, the principle of hereditary monarchy was not yet established at Rome; none of the first three kings had been succeeded by their sons, and each subsequent king had been acclaimed by the people. Upon the death of Marcius, Tarquin addressed the Comitia Curiata and convinced them that he should be elected king over Marcius' natural sons, who were still only youths. Making him the first Roman king to ever to actively succeeded at lobbing for the throne. In one tradition, the sons were away on a hunting expedition at the time of their father's death, and were thus unable to affect the assembly's choice.

According to Livy, Tarquin increased the number of the Senate to 300 by adding one hundred men from the leading minor families. Among these was the family of the Octavii, from whom the first emperor, Augustus, was descended. He did so with the hope that those added to the Senate would be grateful for their position and so loyalty to him, thus strengthening his rule as king.

Lucius Tarquinius Priscus is accredited with Expanding Rome's borders. He did so through conquest of the surrounding tribes. Those tribes were the Latins, Sabines, and Etruscans.

War With The Latins

Tarquin's first war was waged against the Latins. Tarquinius took the Latin town of Apiolae by storm and took great booty from there back to Rome. According to the Fasti Triumphales, this war must have occurred prior to 588 BC. The Latins claimed that peace treaties developed by Romulus and the other Roman kings no longer applied and such launched the first set of attacks. Seeing the opportunity to incorporate the Latins into Rome's ranks, Tarquin quickly responded conquering multiple Latin cities. As a result, the Latins requested help from the Sabines and Etruscans. Choosing not to split up his military power, Tarquin choose to keep the attack on the Latins leading to a Roman victory.

War With The Sabines

After conquering the Latins Tarquin began his assault on the Sabines. having their basecamp at the corner of two rivers. The Sabines were able to move their troops quickly and efficiently. Using his military cunning Tarquin choose to launch a surprise attack on the base at night. He did this by setting a fleet of small boats a flame and then sending them down the river to set the Sabine camp on fire. While the Sabines' were focused on dowsing the flames, Tarquin and his troops moved in to dismantle the camp.

Later his military ability was then tested by an attack from the Sabines.Tarquin doubled the numbers of equites to help the war effort. The Sabines were defeated after difficult street fighting in the city of Rome. In the peace negotiations that followed, Tarquin received the town of Collatia, and appointed his nephew, Arruns Tarquinius, better known as Egerius, as commander of the garrison there. Tarquin returned to Rome and celebrated a triumph on September 13, 585 BC.

Subsequently, the Latin cities of Corniculum, old Ficulea, Cameria, Crustumerium, Ameriola, Medullia, and Nomentum were subdued and became Roman.

War With The Etruscans

Tarquin also wished to seek peace with the Etruscans, but they refused. Since Tarquin had kept the captured Etruscan auxiliaries prisoners for meddling in the war with the Sabines, the five Etruscan cities who had taken part declared war on Rome. Seven other Etruscan cities joined forces with them. The Etruscans soon captured the Roman colony at Fidenae, which thereupon became the focal point of the war. After several bloody battles, Tarquin was once again victorious, and he subjugated the Etruscan cities who had taken part in the war. At the successful conclusion of each of his wars, Rome was enriched by Tarquin's plunder.

Tarquin is said to have built the Circus Maximus, the first and largest stadium at Rome, for chariot racing. The Circus Maximus started out as an underwhelming piece of land, but was built into a grand and beautiful stadium. Raised seating was erected privately by the senators and equites, and other areas were marked out for private citizens. There the king established a series of annual games; according to Livy, the first horses and boxers to participate were brought from Etruria. It received the name Circus Maximus as a way to set it apart from the other stadiums built at this time in a similar fashion.

After a great flood, Tarquin drained the damp lowlands of Rome by constructing the Cloaca Maxima, Rome's great sewer. The arch was constructed in 578 B.C and stole inspiration from Etruscan structures of the earlier period. He also constructed a stone wall around the city, and began the construction of a temple in honour of Jupiter Optimus Maximus on the Capitoline Hill. The latter is said to have been funded in part by the plunder seized from the Sabines.

Tarquinius was the first Roman ruler to ever celebrate a Roman triumph. According to Florus, Tarquin celebrated his triumphs in the Etruscan fashion, riding a golden chariot drawn by four horses, while wearing a gold-embroidered toga and the tunica palmata, a tunic upon which palm-leaves were embroidered. He also introduced other Etruscan insignia of civilian authority and military distinction: the sceptre of the king; the trabea, a purple garment that varied in form, but was perhaps most often used as a mantle; the fasces carried by the lictors; the curule chair; the toga praetexta, later worn by various magistrates and officials; the rings worn by senators; the paludamentum, a cloak associated with military command; and the phalera, a disc of metal worn on a soldier's breastplate during parades, or displayed on the standards of various military units. Strabo reports that Tarquin introduced Etruscan sacrificial and divinitory rites, as well as the tuba, a straight horn used chiefly for military purposes. As a result, most classical Roman symbols for war harken back to his time as king.

Tarquin is said to have reigned for thirty-eight years. According to legend, the sons of his predecessor, Ancus Marcius, believed that the throne should have been theirs. They arranged the king's assassination, disguised as a riot, during which Tarquin received a fatal blow to the head by an ax. However, the queen, Tanaquil, gave out that the king was merely wounded, and took advantage of the confusion to establish Servius Tullius as regent; when the death of Tarquin was confirmed, Tullius became king, in place of Marcius' sons, or those of Tarquin.

Tullius, said to have been the son of Servius Tullius, a prince of Corniculum who had fallen in battle against Tarquin, was brought to the palace as a child with his mother, Ocreisia. According to legend, Tanaquil discovered his potential for greatness by means of various omens, and therefore preferred him to her own sons. Tullius married Tarquinia, one of Priscus daughters, thus providing a vital link between the families. Tullius' own daughters were subsequently married to the king's sons (or, in some traditions, grandsons), Lucius and Arruns.

Most ancient writers regarded Tarquin as the father of Lucius Tarquinius Superbus, the seventh and last King of Rome, but some stated that the younger Tarquin was his grandson. As the younger Tarquin died about 496 BC, more than eighty years after Tarquinius Priscus, chronology seems to support the latter tradition. An Etruscan legend related by the emperor Claudius equates Servius Tullius with Macstarna (apparently the Etruscan equivalent of the Latin magister), a companion of the Etruscan heroes Aulus and Caelius Vibenna, who helped free the brothers from captivity, slaying their captors, including a Roman named Gnaeus Tarquinius. This episode is depicted in a fresco at the tomb of the Etruscan Saties family at Vulci, now known as the François Tomb. This tradition suggests that perhaps the sons of the elder Tarquin attempted to seize power, but were defeated by the regent, Servius Tullius, and his companions; Tullius would then have attempted to end the dynastic struggle by marrying his daughters to the grandsons of Tarquinius Priscus. However, this plan ultimately failed, as Tullius was himself assassinated at the instigation of his son-in-law, who succeeded him.

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Lucius Tarquinius Priscus, or Tarquin the Elder, was the legendary fifth king of Rome and first of its Etruscan dynasty. He reigned from 616 to 579 BC. Tarquinius expanded Roman power through military conquest and grand architectural constructions. His wife was the prophet Tanaquil. Not much is known about the early life of Lucius Tarquinius Priscus.

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Ancus Marcus (ANCVS MARCIVS REX), 677 pr. Kr. - 616 pr. Kr.

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Ancus Marcius ( Classical Latin: [ˈaŋkʊsˈmaːrkiʊs]) was the legendary fourth king of Rome, who traditionally reigned 24 years. Upon the death of the previous king, Tullus Hostilius, the Roman Senate appointed an interrex, who in turn called a session of the assembly of the people who elected the new king. Ancus is said to have ruled by waging war as Romulus did, while also promoting peace and religion as Numa Pompilius did.

Ancus Marcius was believed by many Romans to have been the namesake of the Marcii, a plebeian family.

Ancus was the son of Marcius (himself the son of Rome's first pontifex maximus Numa Marcius) and Pompilia (daughter of Numa Pompilius). Ancus Marcius was thus the grandson of Numa and therefore a Sabine. According to Festus, Marcius was surnamed Ancus because of his crooked arm ( ancus signifying "bent" in Latin).

According to Livy, Ancus's first act as king was to order the Pontifex Maximus to copy the text concerning the performance of public ceremonies of religion from the commentaries of Numa Pompilius to be displayed to the public on wooden tablets, so that the rites of religion should no longer be neglected or improperly performed. When Tullus was king, he repealed the Numa-created religious edicts that had been in place before.

Fictional 16th-century depiction in the Promptuarii Iconum Insigniorum

According to Livy, the accession of Ancus emboldened the Latin League, who assumed that the new king would follow the pious pursuit of peace adopted by his grandfather, Numa Pompilius. The Latins accordingly made an incursion on Roman lands, and gave a contemptuous reply to a Roman embassy seeking restitution for the damage. Ancus responded by declaring war on the Latins. Livy says that this event was notable as the first time that the Romans declared war by means of the rites of the fetials.

A coin depicting Ancus Marcius and Numa Pompilius side-by-side

Ostia on a map of Rome (highlighted in bright red)

Ancus Marcius marched from Rome with a newly levied army and took the Latin town of Politorium (situated near the town of Lanuvium) by storm. Its residents were removed to settle on the Aventine Hill in Rome as new citizens, following the Roman traditions from wars with the Sabines and Albans. When the other Latins subsequently occupied the empty town of Politorium, Ancus took the town again and demolished it. The Latin villages of Tellenae and Ficana were also sacked and demolished.

The war then focused on the Latin town of Medullia. The town had a strong garrison and was well fortified. Several engagements took place outside the town and the Romans were eventually victorious. Ancus returned to Rome with a large amount of loot. More Latins were brought to Rome as citizens and were settled at the foot of the Aventine near the Palatine Hill, by the temple of Murcia.

Ancus Marcius incorporated the Janiculum into the city, fortifying it with a wall and connecting it with the city by a wooden bridge across the Tiber, the Pons Sublicius. To protect the bridge from enemy attacks, Ancus had the end that was facing the Janiculum fortified. Ancus also took over Fidenea to expand Rome's influence across the Tiber. On the land side of the city he constructed the Fossa Quiritium, a ditch fortification. He also built Rome's first prison, the Mamertine prison.

He then extended the Roman territory, founding the port of Ostia, establishing salt-works around the port, and taking the Silva Maesia, an area of coastal forest north of the Tiber, from the Veientes. He expanded the temple of Jupiter Feretrius to reflect these territorial successes. According to a reconstruction of the Fasti Triumphales, Ancus Marcius celebrated at least one triumph, over the Sabines and Veientes.

Ancus Marcius is reported to have died of natural causes after a rule of 24 years. He had two sons, one of which would likely take the throne. A member of Ancus' court, Lucius Tarquinius Priscus, ensured that Ancus' sons would be out of Rome so he could put together an election where he would gain the support of the Roman people.

Ancus Marcius was succeeded by his friend Lucius Tarquinius Priscus, who was ultimately assassinated by the sons of Ancus Marcius. Later, during the Republic and the Empire, the prominent gens Marcia claimed descent from Ancus Marcius.

^

^ Livy, ab urbe condita libri, I

^ Livy, Ab Urbe Condita, 1:32

^ Penella, Robert J. (1990). "Vires/Robur/Opes and Ferocia in Livy's Account of Romulus and Tullus Hostilius". The Classical Quarterly. 40 (1): 207-213. doi:10.1017/S0009838800026902. JSTOR 639321. S2CID 170735500.

Niebuhr, ^ The History of Rome, Volume 1, p. 301

^ Smith, William (1890). Abaeus-Dysponteus. J. Murray.

E. Peruzzi ^ Le origini di Roma I. La famiglia Firenze 1970 p. 142 ff.

^ Ihne, Wilhelm (1871). The History of Rome. Longmans, Green, and Company.

^ Otis, Lise (2001). The Numan tradition and its uses in the literature Rome's 'Golden Age' (Thesis). ProQuest 304770134.

^ Livy, Ab Urbe Condita, 1:33

^ One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Ancus Marcius". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 953.

^ Ogilvie, R.M. (1965). A Commentary On Livy: Books 1-5. Oxford: Clarendon; Toronto: Oxford University Press. p. 137.

^ Griffith, Alison B. (2009). "The Pons Sublicius in Context: Revisiting Rome's First Public Work". Phoenix. 63 (3/4): 296-321. doi:10.1353/phx.2009.0025. JSTOR 25747981. S2CID 163484984. ProQuest 747236391.

^ Penella, Robert J. (December 2004). "The Ambitio of Livy's Tarquinius Priscus". The Classical Quarterly. 54 (2): 630-635. doi:10.1093/clquaj/bmh068. ProQuest 1035754534.

^ Schmitz, Leonhard (1847). A History of Rome: From the Earliest Times to the Death of Commodus, A.D. 192. Allen, Morrill and Wardwell.

^ Livy, Ab Urbe Condita

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Ancus Marcius ( Classical Latin: [ˈaŋkʊsˈmaːrkiʊs]) was the legendary fourth king of Rome, who traditionally reigned 24 years. Upon the death of the previous king, Tullus Hostilius, the Roman Senate appointed an interrex, who in turn called a session of the assembly of the people who elected the new king.

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Tullus Hostilius (TVLLVS HOSTILIVS REX),  -?  - 642 pr. Kr.

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Tullus Hostilius (r. 673-642 BC) was the legendary third king of Rome. He succeeded Numa Pompilius and was succeeded by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king who according to the Roman Historian Livy, believed the more peaceful nature of his predecessor had weakened Rome. It has been attested that he sought out war and was even more warlike than the first king of Rome, Romulus. Accounts of the death of Tullus Hostillus vary. In the mythological version of events Livy describes, he had angered Jupiter who then killed him with a bolt of lightning. Non mythological sources on the other hand describe that he died of plague.

Tullus Hostilius was the grandson of Hostus Hostilius, who had fought with Romulus and died during the Sabine invasion of Rome.

The principal feature of Tullus' reign was the defeat of Alba Longa. After Alba Longa was beaten (by the victory of three Roman champions over three Albans), Alba Longa became Rome's vassal state.

Hostilius during his reign created the college of the Fetiales that concluded all treaties in the name of Rome.

Two distinctive events are traditionally ascribed to Tullus's reign. Historians regard the events as having taken place during the early regal period, but the question of whether the events should be directly associated with Tullus is debatable.

The first event is the destruction of Alba Longa. The historical record shows that the Alban Hills were the site of a large settlement and that this settlement fell under Roman power during the regal period. Details are uncertain about when and by whom Alba Longa was destroyed. It was almost certainly subjugated at a later date than that given by Livy and it may have been destroyed by the Latins and not by the Romans (who might have regarded the destruction of their own traditional mother-country as impious).[citation needed ]

The Battle of Alba Longa

The battle for Alba Longa was settled by having two rare set of triplets that were born both to the cities of Alba Longa and Rome battle in mortal combat for the honor of their city. The last person standing alive would be the winner, and his city would win the war without having their armies engage in battle. The story states that these triplets were singled out as champions of both cities. According to Livy, it is generally believed that the triplets were named Horatii and Curiatii but it is not known which belonged to which side. However his account does say that the majority believed that the Horatii belonged to Rome, and the Curiatii, Alba Longa. After battling a long time, the last Roman brother emerged as victor, thus Rome and Tullus Hostilius won the battle for Alba Longa.

The Alban dictator Mettius Fufetius betrayed Rome during the war with the Etruscans, where Rome requested Alban military assistance, which Mettius agreed to, but also had a secret agreement with the Etruscans to desert Rome in the heat of battle, leaving Tullus alone to fight the battle. Mettius also betrayed the Etruscans by not joining in the battle at all. Tullus won the battle despite the betrayal. Mettius was taken prisoner by Tullus.

Tullus ordered Alba Longa to be destroyed and forced the migration of the Alban citizenry to Rome, where they were integrated and became Roman citizens. For the betrayal of Rome, Tullus had Mettius Fufetius tied between two chariots to be drawn; the horses ripped Mettius Fufetius into two pieces. Per Jaclyn Neel, this was the first and last time the Romans used this method of execution.

The Construction of the Curia Hostilia

Tullus's second alleged historical accomplishment was the construction of the original Roman Senate House, the Curia Hostilia. After the incorporation of leaders from Alba Longa into the senate, it became necessary to erect a new building to accommodate the now much bigger Roman Senate. Thus the Curia Hostilla was built. It was universally held by tradition to have been built by-and named in honor of-Tullus, and its remains on the northwestern edge of the Forum have been dated to around 600 BC. Although that date falls well outside the traditionally-ascribed period of Tullus Hostilius' reign, scholars are dubious regarding the tales of the overly-long reigns of the Roman kings-with an average reign of 34 years-per-king, the traditional chronology would be without historical parallel (the royal rulers of the remarkably stable and healthy English monarchy have an average reign of 21 years each). Recent archaeological research supports historian Tim Cornell's proposal of a more-plausible chronology which contracts the regal period from 240 years to around 120 years. This places the historical accomplishments of the kings between 625 BC-the date that the archaeological record shows the first signs of Rome's urbanisation and unification-and 500 BC. Using this timeframe, the construction of the Curia Hostilia is possible during the reign of Tullus Hostilius. It would also explain things which are otherwise puzzling: Tullus's name being attached to the building, and how, as Roman traditions attest, Tullus could have led Rome's successful wars against the Fidenae and Veii and the Sabines.

As with those of all the early kings of Rome, the events ascribed to the reign of Tullus Hostilius are treated with scepticism by modern historians. Part of this is due to obvious flaws in the literary tradition describing the kings: much like the confusion the Ancients exhibited in attributing identical accomplishments to both Tarquinius Priscus and Tarquinius Superbus, the accomplishments of Tullus Hostilius are thought by many scholars to be rhetorical doublet of those of Romulus. Both are brought up among shepherds, carry on war against Fidenae and Veii, double the number of citizens, and organize the army. Additionally, Tullus Hostilius' warlike and ferocious character seems to be little more than a contrasting stereotype to that of the peaceable, devout Numa Pompilius; the first Roman annalists may merely have imputed aggressive qualities to Hostilius by naively parsing his gentile name ( Hostilius meaning "hostile" in Latin).

Hostilius was probably a historical figure, however, in the strict sense that a man bearing the name Tullus Hostilius likely reigned as king in Rome. The most compelling evidence is his name: "Tullus" is a unique praenomen in Roman culture, and his gentile name is obscure and linguistically archaic enough to rule out the possibility that he was a crude later invention.

According to Livy, Tullus paid little heed to religious observances during his reign, thinking them unworthy of a king's attention. However, at the close of his reign, Rome was affected by a series of prophecies including a shower of stones on the Alban Mount (in response to which a public religious festival of nine days was held - a novendialis), a loud voice was heard on the summit of the mount complaining that the Albans had failed to show devotion to their former gods, and a pestilence struck in Rome. King Tullus became ill and was filled with superstition. He reviewed the commentaries of Numa Pompilius and attempted to carry out sacrifices recommended by him. However, Tullus did not undertake the ceremony to Jupiter Elicius correctly, and both he and his house were struck by lightning and reduced to ashes as a result of the anger of Jupiter..

There are two versions concerning the death of Tullus Hostilius and his family, the first one consists of a myth that his house was hit by lightning and everyone with the house was killed and the house burnt to the ground with no survivors. The second account is that Ancus Marcius and some of his followers went to Tullus Hostilius's home with the intent of killing the whole family to ensure that there was no heir to the throne. They somehow hid their swords under their robes, and once entry into the home was attained, proceeded to kill Tullus and his entire family and servants, then razed the house to the ground.

Incidents from legends surrounding Tullus Hostilius were used as the basis of opera librettos during the baroque period in music, beginning with a Tullo Ostilio opera performed in Rome in 1694 with music of Giovanni Bononcini. Operatic pastiches with the title Tullo Ostilio performed in Prague in 1727 and Brno in 1735 included music of Antonio Vivaldi. Consistent with contemporary conventions, the stories concentrate on concocted love stories involving members of the principal character's family.

Tullus Hostilius was played by Robert Keith in the 1961 film Duel of Champions, which centered around the Horatii.

Tullus is briefly mentioned in the in the description of Aeneas' shield. He is described as hauling away the remains of the liar Mettius through the brush.

He is a character in Philip José Farmer's novel To Your Scattered Bodies Go, the first of the Riverworld series. After the Resurrection, he has teamed up with Hermann Göring to run a slave state.

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Tullus Hostilius (r. 673-642 BC) was the legendary third king of Rome. He succeeded Numa Pompilius and was succeeded by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king who according to the Roman Historian Livy, believed the more peaceful nature of his predecessor had weakened Rome.

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Numa Pompilius, (NVMA POMPILIVS REX), 753 pr. Kr. - 762 pr. Kr.

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Numa Pompilius ( Latin pronunciation: [ˈnʊma pɔmˈpɪlijʊs]; c. 753-672 BC; reigned 715-672 BC) was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus.

According to Plutarch, Numa was the youngest of Pomponius's four sons, born on the day of Rome's founding (traditionally, 21 April 753 BC). He lived a severe life of discipline and banished all luxury from his home. Titus Tatius, king of the Sabines and a colleague of Romulus, gave in marriage his only daughter, Tatia, to Numa. After 13 years of marriage, Tatia died, precipitating Numa's retirement to the countryside. According to Livy, Numa resided at Cures immediately before being elected king.

Titus Livius (Livy) and Plutarch refer to the story that Numa was instructed in philosophy by Pythagoras but discredit it as chronologically and geographically implausible.

Plutarch reports that some authors credited him with only a single daughter, Pompilia. Pompilia's mother is variously identified as Numa's first wife Tatia or his second wife Lucretia. She is said to have married the son of the first pontifex maximus Numa Marcius, also named Numa Marcius, and by him gave birth to the future king Ancus Marcius.

Other authors, according to Plutarch, gave Numa, in addition, five sons, Pompo (or Pomponius), Pinus, Calpus, Mamercus, and Numa, from whom the noble families of the Pomponii, Pinarii, Calpurnii, Aemilii, and Pompilii respectively traced their descent. Still other writers, writes Plutarch, believed these were fictional genealogies to enhance the status of these families.

After the death of Romulus, there was an interregnum of one year in which members of the Senate exercised the royal power in rotation for five days in a row. In 715 BC, after much bickering between the factions of Romulus (the Romans) and Tatius (the Sabines), a compromise was reached, and the Senate elected the Sabine, Numa, who was approximately forty years of age as the next king.

At first, Numa refused the offer of kingship. He argued that Rome, under the influence of Romulus's rule, was still a country of war. It needed a ruler who would lead their armies, not someone who lived a life of piety and reflection. However, his father and Sabine kinsmen, including his teacher and the father of Numa's son-in-law, Marcus, along with an embassy of two senators from Rome, together persuaded him to accept. In Plutarch and Livy's account, Numa, after being summoned by the Senate from Cures, was offered the tokens of power amid an enthusiastic reception by the people of Rome. He requested, however, that an augur should divine the opinion of the gods on the prospect of his kingship before he accepted. Jupiter was consulted, and the omens were favourable. Thus approved by the Roman and Sabine people and the heavens, he took up his position as King of Rome.

According to Plutarch, Numa's first act was to disband the personal guard of 300 so-called " Celeres" (the "Swift") with which Romulus permanently surrounded himself. This gesture is variously interpreted as self-protection in the face of their questionable loyalty, a sign of humility, or a sign of peace and moderation.

Based on Roman chronology, Numa died of old age in 672 BC. After a reign of 43 years, he was about 81 years old. At his request, he was not cremated but instead buried in a stone coffin on the Janiculum near the altar of Fons. Tullus Hostilius succeeded him.

Rome had two kings in succession who differed in their methods. Romulus was a king of war while Numa was a king of peace, and thus Rome was well versed in both the arts of war and peace.

Numa was traditionally celebrated by the Romans for his wisdom and piety. In addition to the endorsement by Jupiter, he is supposed to have had a direct and personal relationship with a number of deities, most famously the nymph Egeria, who, according to legend, taught him to be a wise legislator. According to Livy, Numa claimed that he held nightly consultations with Egeria on the proper manner of instituting sacred rites for the city. Numa then appointed the priests for each of the deities. Plutarch suggests that he played on superstition to give himself an aura of awe and divine allure in order to cultivate more gentle behaviour among the warlike early Romans, such as honoring the gods, abiding by law, behaving humanely to enemies, and living proper, respectable lives.

Numa was said to have authored several "sacred books" in which he had written down divine teachings, mostly from Egeria and the Muses. Plutarch (citing Valerius Antias) and Livy record that at his request he was buried along with these "sacred books", preferring that the rules and rituals they prescribed be preserved in the living memory of the state priests, rather than preserved as relics subject to forgetfulness and disuse. About half of these books-Plutarch and Livy differ on their number-were thought to cover the priesthoods he had established or developed, including the , pontifices, , and and their rituals. The other books dealt with philosophy ( disciplina sapientiae). According to Plutarch, these books were recovered some four hundred years later (in reality almost five hundred years, i. e. in 181 BC according to Livy 40:29:3-14) at the occasion of a natural accident that exposed the tomb. They were examined by the Senate, deemed to be inappropriate for disclosure to the people, and burned. Dionysius of Halicarnassus hints that they were actually kept as a very close secret by the pontifices.

Numa is reputed to have constrained the two minor gods Picus and Faunus into delivering some prophecies of things to come.

Numa, supported and prepared by Egeria, reportedly held a battle of wits with Jupiter himself, in an apparition whereby Numa sought to gain a protective ritual against lightning strikes and thunder.

Once, when a plague was ravaging the population, a brass shield fell from the sky and was brought to Numa. He declared that Egeria had told him it was a gift from Jupiter to be used for Rome's protection. He ordered ceremonies to give thanks for the gift and quickly brought about an end to the plague. The Ancile became a sacred relic of the Romans and was placed in the care of the Salii.

One of Numa's first acts was the construction of a temple of Janus as an indicator of peace and war. The temple was constructed at the foot of the Argiletum, a road in the city. After securing peace with Rome's neighbours, the doors of the temples were shut and remained so for the duration of Numa's reign, a unique case in Roman history.

Another creation attributed to Numa was the cult of Terminus, a god of boundaries. Through this rite, which involved sacrifices at private properties, boundaries and landmarks, Numa reportedly sought to instill in Romans the respect of lawful property and non-violent relationships with neighbours. The cult of Terminus, preached Numa, involved absence of violence and murder. The god was a testament to justice and a keeper of peace. In a somehow comparable, more moral rather than legal fashion, Numa sought to associate himself with one of the roles of Vegoia in the religious system of the neighbouring Etruscans by deciding to set the official boundaries of the territory of Rome, which Romulus had never wanted, presumably with the same concern of preserving peace.

Recognizing the paramount importance of the , King Numa had eleven matching shields made, so perfect that no one, even Numa, could distinguish the original from the copies. These shields were the Ancilia, the sacred shields of Jupiter, which were carried each year in a procession by the Salii priests. Numa also established the office and duties of Pontifex Maximus and instituted (Plutarch's version) the flamen of Quirinus, in honour of Romulus, in addition to those of Jupiter and Mars that already existed. Numa also brought the Vestal Virgins to Rome from Alba Longa. Plutarch adds that they were then at the number of two, were later augmented to four by Servius Tullius and stayed so through the ages.

By tradition, Numa promulgated a calendar reform, which divided the year into twelve months according to the lunar course, but adjusted to be in accordance with the solstitial revolution. It was during this time that the months of January and February were introduced. Numa also made the distinction of the days being either profane or sacred.

In other Roman institutions established by Numa, Plutarch thought he detected a Laconian influence, attributing the connection to the Sabine culture of Numa, for "Numa was descended of the Sabines, who declare themselves to be a colony of the Lacedaemonians."

Livy and Dionysius give a largely concordant picture of the vast founding work carried out by Numa concerning Roman religion and religious institutions. Livy's account is concise: it occupies the whole chapters 20 and 21 of his first book.

Livy begins with the priesthoods which Numa established.

He created a residentiary flamen to Jupiter endowed with regal insignia, who could carry out the sacred functions of the royal office, which usually he himself discharged: he did so to avoid the neglect of the rites whenever the king went to war, for he saw the warlike attitude of the Romans. He also created the flamines of Mars and Quirinus, the Vestal virgins, who were salaried by the state treasury, the twelfth Salii of Mars Gradivus with their peculiar custom and ritual. Then he chose Numa Marcius as pontiff. To him he bestowed all the sacred ceremonies, his books and seals. The following words of this passage have been considered a systematic summary exposition of Roman religion:

quibus hostiis, quibus diebus, ad quae templa sacra fierent atque unde in eos sumptus pecunia erogaretur. Cetera quoque omnia publica privataque sacra pontificis scitis subiecit, ut esset quo consultum plebes veniret, ne quid divini iuris negligendo patrios ritus peregrinosque adsciscendo turbaretur. Nec celestes modo caerimonias sed iusta quoque funebria placandosque manes ut idem pontificem edoceret, quaeque prodigia fulminibus a Iove quo visu missa susciperentur atque curarentur.

[translated]
...[showing] with what victims, upon what days, and at what temples the sacred rites were to be performed, and from what funds the money was to be taken to defray the expenses. He also placed all other religious institutions, public and private, under the control of the decrees of the pontiff, to the end that there might be some authority to whom the people should come to ask advice, to prevent any confusion in the divine worship being caused by their neglecting the ceremonies of their own country, and adopting foreign ones. He further ordained that the same pontiff should instruct the people not only in the ceremonies connected with the heavenly deities, but also in the due performance of funeral solemnities, and how to appease the shades of the dead; and what prodigies sent by lightning or any other phenomenon were to be attended to and expiated.

Livy lists the hostiae, victims, as the first competence of the pontiffs: following come the days, temples, money, other sacred ceremonies, funerals and prodigies. The potential for classification inherent in this text has been remarked by modern historians of Roman religion, even though some, as Bouché-Leclercq, think of a tripartite structure, rather than a division into five (Turchi) or seven parts (Peruzzi). At any rate it is an important document of pontifical derivation that establishes a sort of hierarchic order of competences.

Livy continues saying Numa dedicated an altar to Jupiter Elicius as the source of religious knowledge and consulted the god by means of auguries as to what should be expiated; instituted a yearly festival to Fides (Faith) and commanded the three major flamines to be carried to her temple in an arched chariot and to perform the service with their hands wrapped up to the fingers, meaning Faith had to be sacred as in men's right hand; among many other rites he instituted he dedicated places of the Argei.

Dionysius of Halicarnassus devotes much more space to Numa's religious reforms. In his account the institution of eight priesthoods is attributed to Numa: curiones, flamines, celeres, augurs, vestals, salii, fetials, pontiffs. However, the space he devotes to the description of these priesthoods and the official duties they discharged is very uneven. He says only a few words about the curiones, who were in charge of tending the sacrifices of the curiae; the flamines; the tribuni celerum, who were the bodyguard of the king but who also took part in some religious ceremonies; and the augurs, who were in charge of official divination. He devotes much more attention to the last four priesthoods of his list, particularly the vestals and the salii.

His minute prescriptions about the ceremonies and sacrifices were certainly written down in order to remember them correctly. Plutarch records some of these such as sacrificing an uneven number of victims to the heavenly gods and an even number to the nether gods; the prohibition of making libations to the gods with wine; the prohibition of sacrificing without flour; the necessity of making a complete turn on oneself while praying and worshiping the gods.

The ritual of the spolia opima is ascribed to Numa too by ancient sources.

Finally Arnobius states the indigitamenta were attributed to him.

Numa was credited with dividing the immediate territory of Rome into pagi (villages) and establishing the traditional occupational guilds of Rome:

So, distinguishing the whole people by the several arts and trades, he formed the companies of musicians, goldsmiths, carpenters, dyers, shoemakers, skinners, braziers, and potters; and all other handicraftsmen he composed and reduced into a single company, appointing every one their proper courts, councils, and observances. (Plutarch)

Plutarch, in like manner, tells of the early religion of the Romans, that it was imageless and spiritual. He says Numa "forbade the Romans to represent the deity in the form either of man or of beast. Nor was there among them formerly any image or statue of the Divine Being; during the first one hundred and seventy years they built temples, indeed, and other sacred domes, but placed in them no figure of any kind; persuaded that it is impious to represent things Divine by what is perishable, and that we can have no conception of God but by the understanding".

William Blackstone says that Numa may be credited with "originally inventing" corporations: "They were introduced, as Plutarch says, by Numa; who finding, upon his accession, the city torn to pieces by the two rival factions of Sabines, and Romans, thought it a prudent and politic measure, to subdivide these two into many smaller ones, by instituting separate societies of every manual trade and profession."

Livy narrates that, in 181 BC, while digging in the field of the scriba L. Petilius at the foot of the Ianiculum, peasants found two stone coffers, eight feet long and four feet wide, inscribed both in Latin and in Greek characters, one stating that Numa Pompilus, son of Pompon, king of the Romans was buried (there) and the other that Numa's books were inside it. When Petilius after the advice of his friends opened it, the one that was inscribed with the name of the king was found empty, the other containing two bundles each of seven books, not complete but looking very recent, seven in Latin dealing with pontifical law and seven in Greek of philosophy as it was in that remote past.

The books were shown to other people and the fact became public. Praetor Q. Petilius, who was friends with L. Petilius, requested them, found them very dangerous to religion and told Lucius he would have them burnt, but he allowed him to try and recover them by legal or other means. The scriba brought the case to the tribunes of the plebs, and the tribunes in turn brought it to the senate. The praetor declared he was ready to swear an oath that it was not a good thing either to read or to store those books, and the senate deliberated that the offer of the oath was sufficient by itself, that the books be burnt on the Comitium as soon as possible and that an indemnity fixed by the praetor and the tribunes be paid to the owner. L. Petilius though declined to accept the sum. The books were burnt by the victimarii.

The action of the praetor has been seen as politically motivated, and in accord with the Catonian reaction of those years. It is relevant though that some of the annalists of those times or only a few years later, do not seem to show any doubt about the authenticity of the books. The whole incident has been critically analyzed again by philologist E. Peruzzi, who by comparing the different versions, strives to demonstrate the overall authenticity of the books. By contrast, M.J. Pena's position is more reserved and critical.

Francophone scholars A. Delatte and J. Carcopino believe the incident to be the result of a real initiative of the pythagoric sect of Rome. The fears of the Roman authorities should be explained in connection to the nature of the doctrines contained in the books, which are supposed to have contained a type of physikòs lógos, a partly moral and partly cosmological interpretation of religious beliefs that has been proven by Delatte to be proper of the ancient pythagorism. Part of it must have been in contradiction with the beliefs of fulgural and augural art and of the procuratio of the prodigies. Most ancient authors relate the presence of treatises of pythagoric philosophy, but some, as Sempronius Tuditanus, mention only religious decrees.

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Numa Pompilius ( Latin pronunciation: [ˈnʊma pɔmˈpɪlijʊs]; c. 753-672 BC; reigned 715-672 BC) was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus .

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Romul, Romulus, (ROMVLVS REX) 772 pr. Kr. - 716 pr. Kr.

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This article is about the founder and first king of Rome. For the mythical tale of Romulus and Remus, see Romulus and Remus. For other uses, see Romulus (disambiguation).

Romulus

Romulus and his twin brother Remus from a 15th-century frieze, Certosa di Pavia

King of Rome
Reign | 753–716 BC
Successor | Numa Pompilius

Born | Alba Longa
Died | Rome
Spouse | Hersilia
Father | Mars
Mother | Rhea Silvia

Romulus () was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.

Traditional account[edit]

The myths concerning Romulus involve several distinct episodes and figures, including the miraculous birth and youth of Romulus and his twin brother, Remus; Remus' murder and the founding of Rome; the Rape of the Sabine Women, and the subsequent war with the Sabines; a period of joint rule with Titus Tatius; the establishment of various Roman institutions; the death or apotheosis of Romulus, and the succession of Numa Pompilius.

Romulus and Remus[edit]

According to Roman mythology, Romulus and Remus were the sons of Rhea Silvia by the god Mars. Their maternal grandfather was Numitor, the rightful king of Alba Longa, through whom the twins were descended from both the Trojan hero Aeneas, and Latinus, the king of Latium.

Before the twins' birth, Numitor's throne had been usurped by his brother, Amulius, who murdered Numitor's son or sons, and condemned Rhea Silvia to perpetual virginity by consecrating her a Vestal.[i][1][2] When Rhea became pregnant, she asserted that she had been visited by the god Mars. Amulius imprisoned her, and upon the twins' birth, ordered that they be thrown into the Tiber. But as the river had been swollen by rain, the servants tasked with disposing of the infants could not reach its banks, and so exposed the twins beneath a fig tree at the foot of the Palatine Hill.[1][3]

In the traditional account, a she-wolf happened upon the twins, and suckled them until they were found by the king's herdsman, Faustulus, and his wife, Acca Larentia.[ii] The brothers grew to manhood among the shepherds and hill-folk. After becoming involved in a conflict between the followers of Amulius and those of their grandfather Numitor, Faustulus told them of their origin. With the help of their friends, they lured Amulius into an ambush and killed him, restoring their grandfather to the throne.[5][6] The princes then set out to establish a city of their own.

They returned to the hills overlooking the Tiber, the site where they had been exposed as infants. They could not agree on which hill should house the new city. When an omen to resolve the controversy failed to provide a clear indication, the conflict escalated and Romulus or one of his followers killed Remus.[5][7] In a variant of the legend, the augurs favoured Romulus, who proceeded to plough a square furrow around the Palatine Hill to demarcate the walls of the future city. When Remus derisively leapt over the "walls" to show how inadequate they were against invaders, Romulus struck him down in anger. In another variant, Remus was killed during a melée, along with Faustulus.

Establishment of the city[edit]

The founding of Rome was commemorated annually on April 21, with the festival of the Parilia.[iii][iv] Romulus' first act was to fortify the Palatine, in the course of which he made a sacrifice to the gods. He laid out the city's boundaries with a furrow that he ploughed, performed another sacrifice, and with his followers set to work building the city itself.[8][9] Romulus sought the assent of the people to become their king. With Numitor's help, he addressed them and received their approval. Romulus accepted the crown after he sacrificed and prayed to Jupiter, and after receiving favourable omens.[10]

Romulus divided the populace into three tribes, known as the Ramnes, Titienses, and Luceres,[v] for taxation and military purposes. Each tribe was presided over by an official known as a tribune, and was further divided into ten curia, or wards, each presided over by an official known as a curio. Romulus also allotted a portion of land to each ward, for the benefit of the people.[11][12] Nothing is known of the manner in which the tribes and curiae were taxed, but for the military levy, each curia was responsible for providing one hundred foot soldiers, a unit known as a century,[vi] and ten cavalry. Each Romulean tribe thus provided about one thousand infantry, and one century of cavalry; the three hundred cavalry became known as the Celeres, "the swift", and formed the royal bodyguard.[13][14]

Choosing one hundred men from the leading families, Romulus established the Roman senate. These men he called patres, the city fathers; their descendants came to be known as "patricians", forming one of the two major social classes at Rome. The other class, known as the "plebs" or "plebeians", consisted of the servants, freedmen, fugitives who sought asylum at Rome, those captured in war, and others who were granted Roman citizenship over time.[15][16]

To encourage the growth of the city, Romulus outlawed infanticide, and established an asylum for fugitives on the Capitoline Hill. Here freemen and slaves alike could claim protection and seek Roman citizenship.[17][18]

The Rape of the Sabine Women[edit]

The new city was filled with colonists, most of whom were young, unmarried men. While fugitives seeking asylum helped the population grow, single men greatly outnumbered women. With no intermarriage taking place between Rome and neighboring communities, the new city would eventually fail. Romulus sent envoys to neighboring towns, appealing to them to allow intermarriage with Roman citizens, but his overtures were rebuffed. Romulus formulated a plan to acquire women from other settlements. He announced a momentous festival and games, and invited the people of the neighboring cities to attend. Many did, in particular the Sabines, who came in droves. At a prearranged signal, the Romans began to snatch and carry off the marriageable women among their guests.[15]

The aggrieved cities prepared for war with Rome, and might have defeated Romulus had they been fully united. But impatient with the preparations of the Sabines, the Latin towns of Caenina, Crustumerium, and Antemnae took action without their allies. Caenina was the first to attack; its army was swiftly put to flight, and the town taken. After personally defeating and slaying the prince of Caenina in single combat, Romulus stripped him of his armour, becoming the first to claim the spolia opima, and vowed a temple to Jupiter Feretrius. Antemnae and Crustumerium were conquered in turn. Some of their people, chiefly the families of the abducted women, were allowed to settle at Rome.[19]

Following the defeat of the Latin towns, the Sabines, under the leadership of Titus Tatius, marshalled their forces and advanced upon Rome. They gained control of the citadel by bribing Tarpeia, the daughter of the Roman commander charged with its defense. Without the advantage of the citadel, the Romans were obliged to meet the Sabines on the battlefield. The Sabines advanced from the citadel, and fierce fighting ensued. The nearby Lacus Curtius is said to be named after Mettius Curtius, a Sabine warrior who plunged his horse into its muck to stymie his Roman pursuers as he retreated. At a critical juncture in the fighting, the Romans began to waver in the face of the Sabine advance. Romulus vowed a temple to Jupiter Stator,[vii] to keep his line from breaking. The bloodshed finally ended when the Sabine women interposed themselves between the two armies, pleading on the one hand with their fathers and brothers, and on the other with their husbands, to set aside their arms and come to terms. The leaders of each side met and made peace. They formed one community, to be jointly ruled by Romulus and Tatius.[20]

Subsequent events[edit]

The two kings presided over the growing city of Rome for a number of years, before Tatius was slain in a riot at Lavinium, where he had gone to make a sacrifice. Shortly before, a group of envoys from Laurentum had complained of their treatment by Tatius' kinsmen, and he had decided the matter against the ambassadors. Romulus resisted calls to avenge the Sabine king's death, instead reaffirming the Roman alliance with Lavinium, and perhaps preventing his city from splintering along ethnic lines.[21]

In the years following the death of Tatius, Romulus is said to have conquered the city of Fidenae, which, alarmed by the rising power of Rome, had begun raiding Roman territory. The Romans lured the Fidenates into an ambush, and routed their army; as they retreated into their city, the Romans followed before the gates could be shut, and captured the town. The Etruscan city of Veii, nine miles up the Tiber from Rome, also raided Roman territory, foreshadowing that city's role as the chief rival to Roman power over the next three centuries. Romulus defeated Veii's army, but found the city too well defended to besiege, and instead ravaged the countryside.[22]

Death and succession[edit]

After a reign of thirty-seven years,[23][24] Romulus is said to have disappeared in a whirlwind during a sudden and violent storm, as he was reviewing his troops on the Campus Martius. Livy says that Romulus was either murdered by the senators, torn apart out of jealousy, or was raised to heaven by Mars, god of war. Livy believes the last theory regarding the legendary king's death, as it allows the Romans to believe that the gods are on their side, a reason for them to continue expansion under Romulus' name.[25]

Romulus acquired a cult following, which later became assimilated with the cult of Quirinus, perhaps originally the indigenous god of the Sabine population. As the Sabines had not had a king of their own since the death of Titus Tatius, the next king of Rome, Numa Pompilius, was chosen from among the Sabines.[26]

Primary sources[edit]

Livy, Dionysius, and Plutarch rely on Quintus Fabius Pictor as a source. Other significant sources include Ovid's Fasti, and Virgil's Aeneid. Greek historians had traditionally claimed that Rome was founded by Greeks, a claim dating back to the logographer Hellanicus of Lesbos of 5th-century BC, who named Aeneas as its founder. Roman historians connect Romulus to Aeneas by ancestry and mention a previous settlement on the Palatine Hill, sometimes attributing it to Evander and his Greek colonists. To the Romans, Rome was the institutions and traditions they credit to their legendary founder, the first "Roman".[27]

The legend as a whole encapsulates Rome's ideas of itself, its origins and moral values. For modern scholarship, it remains one of the most complex and problematic of all foundation myths. Ancient historians had no doubt that Romulus gave his name to the city. Most modern historians believe his name is a back-formation from the name of the city. Roman historians dated the city's foundation to between 758 and 728 BC, and Plutarch reports the calculation of Varro's friend Tarutius that 771 BC was the birth year of Romulus and his twin.[28] The tradition that gave Romulus a distant ancestor in the semi-divine Trojan prince Aeneas was further embellished, and Romulus was made the direct ancestor of Rome's first Imperial dynasty. It is unclear whether or not the tale of Romulus or that of the twins are original elements of the foundation myth, or whether both or either were added.

Romulus-Quirinus[edit]

Roman Denarius with Romulus as Quirinus

Ennius (fl. 180s BC) refers to Romulus as a divinity in his own right, without reference to Quirinus. Roman mythographers identified the latter as an originally Sabine war-deity, and thus to be identified with Roman Mars. Lucilius lists Quirinus and Romulus as separate deities, and Varro accords them different temples. Images of Quirinus showed him as a bearded warrior wielding a spear as a god of war, the embodiment of Roman strength and a deified likeness of the city of Rome. He had a Flamen Maior called the Flamen Quirinalis, who oversaw his worship and rituals in the ordainment of Roman religion attributed to Romulus's royal successor, Numa Pompilius. There is however no evidence for the conflated Romulus-Quirinus before the 1st century BC.[29][30]

Ovid in Metamorphoses XIV (lines 805-828) gives a description of the deification of Romulus and his wife Hersilia, who are given the new names of Quirinus and Hora respectively. Mars, the father of Romulus, is given permission by Jupiter to bring his son up to Olympus to live with the Olympians.[31]

One theory regarding this tradition proposes the emergence of two mythical figures from an earlier, singular hero. While Romulus is a founding hero, Quirinus may have been a god of the harvest, and the Fornacalia a festival celebrating a staple crop (spelt). Through the traditional dates from the tales and the festivals, they are each associated with one another. A legend of the murder of such a founding hero, the burying of the hero's body in the fields (found in some accounts), and a festival associated with that hero, a god of the harvest, and a food staple is a pattern recognized by anthropologists. Called a "dema archetype", this pattern suggests that in a prior tradition, the god and the hero were in fact the same figure and later evolved into two.[32]

Historicity[edit]

Possible historical bases for the broad mythological narrative remain unclear and disputed.[viii]

Modern scholarship approaches the various known stories of the myth as cumulative elaborations and later interpretations of Roman foundation myth. Particular versions and collations were presented by Roman historians as authoritative, an official history trimmed of contradictions and untidy variants to justify contemporary developments, genealogies and actions in relation to Roman morality. Other narratives appear to represent popular or folkloric tradition; some of these remain inscrutable in purpose and meaning. T.P. Wiseman sums up the whole issue as the mythography of an unusually problematic foundation and early history.[33][34]

The unsavoury elements of many of the myths concerning Romulus have led some scholars to describe them as "shameful" or "disreputable".[35]: 60–2  In antiquity such stories became part of anti-Roman and anti-pagan propaganda. More recently, the historian Hermann Strasburger postulated that these were never part of authentic Roman tradition, but were invented and popularized by Rome's enemies, probably in Magna Graecia, during the latter part of the fourth century BC.[35]: 60–2  This hypothesis is rejected by other scholars, such as Tim Cornell (1995),[35] who notes that by this period, the story of Romulus and Remus had already assumed its standard form, and was widely accepted at Rome. Other elements of the Romulus mythos clearly resemble common elements of folk tale and legend, and thus strong evidence that the stories were both old and indigenous.[35]: 60–2  Likewise, Momigliano finds Strasburger's argument well-developed, but entirely implausible; if the Romulus myths were an exercise in mockery, they were a signal failure.[34]

Depictions in art[edit]

The episodes which make up the legend, most significantly that of the rape of the Sabine women, the tale of Tarpeia, and the death of Tatius have been a significant part of ancient Roman scholarship and the frequent subject of art, literature and philosophy since ancient times.

Palazzo Magnani[edit]

In the late 16th century, the wealthy Magnani family from Bologna commissioned a series of artworks based on the Roman foundation myth. The artists contributing works included a sculpture of Hercules with the infant twins by Gabriele Fiorini, featuring the patron's own face. The most important works were an elaborate series of frescoes collectively known as Histories of the Foundation of Rome by the Brothers Carracci: Ludovico, Annibale, and Agostino.

Romulus marking the city's boundaries with a plough

The Asylum (Inter duos Lucos)

The rape of the Sabine women

Romulus dedicating the temple to Jupiter Feretrius

The Battle of the Lacus Curtius

The death of Titus Tatius in Laurentium

Romulus appearing to Proculus Julius

The Pride of Romulus

The rape of the Sabine women[edit]

Ratto delle Sabine "The Rape of the Sabines", Il Sodoma (1507)

L'Enlèvement des Sabines "The Abduction of the Sabines", Nicolas Poussin (1638)

Ratto delle Sabine "Rape of the Sabines", Giambologna (1583)

Ratto delle Sabine "The Rape of the Sabines", Jacopo Ligozzi (c.1565-1627)

L'Enlèvement des Sabines "The Abduction of the Sabines", Attributed to Theodoor van Thulden (17th c.)

Tarpeia[edit]

The Vestal Virgin Tarpeia Beaten by Tatius’ soldiers Il Sodoma (16th c.)

Tarpeia's punishment, Pentelic marble fragment from the Frieze of the Basilica Aemilia (100 BC-100 AD

Reconstruction of Basilica Aemilia Frieze marble fragment

Hersilia[edit]

Ersilia separa Romolo da Tazio "Hersilia Separating Romulus and Tatius, Guercino (1645)

Death of Tatius[edit]

The subject for the 1788 Prix de Rome was the death of Tatius (La mort de Tatius). Garnier won the contest.

Death of Romulus[edit]

"Apparition of Romulus before Proculus", Rubens (17th c.)

See also[edit]

Evander of Pallene

Hersilia

List of people who disappeared

Proculus Julius

Notes[edit]

^ Dionysius describes an ambush of Numitor's son, who was hunting; Livy indicates that there were multiple sons, but does not give any details of their murder. Dionysius also gives an alternate name, Ilia, for Rhea Silvia.

^ In another version, the she-wolf of the legend was Acca Larentia herself, who was a prostitute nicknamed "Lupa" by the shepherds.[4]

^ Dionysius suggests that the Parilia may have predated the founding of the city, and been chosen by Romulus because it was an auspicious occasion.

^ The founding of Rome fell on the Parilia, according to the oldest surviving Roman calendar (Rodriguez Mayorga 2010, p. 97).

^ These names probably do not date from the time of Romulus; modern scholars have inferred that they were originally ethnic tribes representing different elements of the early Roman population, with the Ramnes representing the Latins, the Titienses the Sabines, and the Luceres the Etruscans. The Luceres may have been a later addition to the original Romulean tribes, but as the Tiber formed the traditional boundary between Latium and Etruria, it is not unlikely that there were Etruscan settlers from the earliest period.

^ As the name suggests, a unit of one hundred men, although in later times a century was usually smaller, comprising about sixty men.

^ Jupiter the Steadfast.

^ The archaeologist Andrea Carandini is one of very few modern scholars who accept Romulus and Remus as historical figures, based on the 1988 discovery of an ancient wall on the north slope of the Palatine Hill in Rome. Carandini dates the structure to the mid-8th century BC and names it the Murus Romuli.
See: Carandini (1997), La nascita di Roma. Dèi, lari, eroi e uomini all'alba di una civiltà (Torino: Einaudi); Carandini (2006), Remo e Romolo. Dai rioni dei Quiriti alla città dei Romani (775/750 - 700/675 a. C. circa) (Torino: Einaudi); and Carandini (2011). Rome: Day One. Princeton, NJ: Princeton University Press. ISBN 978-0-691-13922-7.

Citations[edit]

^ a b Livy, History of Rome i. 3.

^ Dionysius of Halicarnassus, Roman Antiquities i. 76.

^ Dionysius, i. 77–79.

^ Livy, i. 4.

^ a b Livy, i. 3–6.

^ Dionysius, i. 79–83.

^ Dionysius, i. 85–87.

^ Livy, i. 7.

^ Dionysius, i. 88.

^ Dionysius, ii. 3–6.

^ Dionysius, ii. 7.

^ Varro Reatinus, On the Latin Language v. 81, 89.

^ Livy, i. 13, 15.

^ Dionysius, ii. 13.

^ a b Livy, i. 9.

^ Dionysius, ii. 8, 12, 13.

^ Livy, i. 8.

^ Dionysius, ii. 15.

^ Livy, i. 10.

^ Livy, i. 11–13.

^ Livy, i. 13.

^ Livy, i. 14–15.

^ Livy, I. "Romulus reigned thirty-seven years."

^ Plutarch, Parallel Lives, Romulus. "Romulus is said to have been fifty-four years of age, and in the thirty-eighth year of his reign when he disappeared from among men."

^ Livy, i. 16.

^ Livy, i. 17, 18.

^ Rodriguez Mayorgas (2010), pp. 92–94

^ Plutarch. Life of Romulus. 12.5.

^ Evans, 103 and footnote 66: citing quotation of Ennius in Cicero, 1.41.64.

^ Fishwick, Duncan (1993), The Imperial Cult in the Latin West (2nd ed.), Leiden: Brill, p. 53, ISBN 978-90-04-07179-7.

^ Cook, John Granger (2018). Empty Tomb, Resurrection, Apotheosis. p. 263. doi:10.1628/978-3-16-156584-7. ISBN 9783161565847.

^ Brelich, Angelo. 1960. Quirinus: una divinita' romana alla luce della comparazione storica "Studi e Materiali di Storia delle religioni".

^ Wiseman, T. P. (1995), Remus, A Roman Myth, Cambridge: Cambridge University Press.

^ a b Momigliano, Arnoldo (2007), "An interim report on the origins of Rome", Terzo contributo alla storia degli studi classici e del mondo antico, vol. 1, Rome, IT: Edizioni di storia e letteratura, pp. 545–98, ISBN 9788884983633. — A critical, chronological review of historiography related to Rome's origins.

^ a b c d Cornell, Tim (1995), The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c. 1000–264 BC). London: Routledge, ISBN 978-1-136-75495-1.

Bibliography[edit]

Cornell, T. (1995), The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c. 1000–264 BC), Routledge, ISBN 978-1-136-75495-1

Rodríguez Mayorgas, Ana (2010), "Romulus, Aeneas and the Cultural Memory of the Roman Republic" (PDF), Athenaeum, 98 (1): 89–109, retrieved 14 December 2016

Tennant, P. M. W. (1988). "The Lupercalia and the Romulus and Remus Legend" (PDF). Acta Classica. XXXI: 81–93. ISSN 0065-1141. Retrieved 19 November 2016.

Wiseman, T. P. (1983). "The Wife and Children of Romulus". The Classical Quarterly. Cambridge University Press. XXXI (ii): 445–452. doi:10.1017/S0009838800034704. JSTOR 638787. S2CID 170700760.

Cook, John Granger (2018), Empty Tomb, Apotheosis, Resurrection, p. 263.

Ancient Sources[edit]

Dionysius of Halicarnassus, Roman Antiquities i & ii.

Livy, History of Rome i–v.

Additional reading[edit]

Carandini, Andrea (2011). Rome: Day One. Princeton, N.J: Princeton University Press. ISBN 978-0-691-13922-7.

Forsythe, Gary (2005). A Critical History of Early Rome: From Prehistory to the First Punic War. Berkeley: University of California Press. ISBN 978-0-520-22651-7.

Legendary titles

New creation

King of Rome
753–717

Succeeded by

Numa Pompilius

Preceded by

Numitor

King of Alba Longa

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In modern historiography, ancient Rome encompasses the founding of the Italian city of Rome in the 8th century BC, the Roman Kingdom (753-509 BC), Roman Republic (509-27 BC), Roman Empire (27 BC- 395 AD), and the collapse of the Western Roman Empire in the 5th century AD.

Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually controlled the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture, becoming a dominant power in the Mediterranean region and parts of Europe. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of the world's population at the time. It covered around 4 million square kilometres (1.5 million square miles) at its height in AD 117.

The Roman state evolved from an elective monarchy to a classical republic and then to an increasingly autocratic semi-elective military dictatorship during the Empire. Through conquest, cultural, and linguistic assimilation, at its height it controlled the North African coast, Egypt, Southern Europe, and most of Western Europe, the Balkans, Crimea, and much of the Middle East, including Anatolia, Levant, and parts of Mesopotamia and Arabia. It is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world.

Ancient Roman civilisation has contributed to modern language, religion, society, technology, law, politics, government, warfare, art, literature, architecture, and engineering. Rome professionalised and expanded its military and created a system of government called , the inspiration for modern republics such as the United States and France. It achieved impressive technological and architectural feats, such as the empire-wide construction of aqueducts and roads, as well as more grandiose monuments and facilities.

Capitoline Wolf in the Capitoline Museums of Rome, Italy. According to legend, Rome was founded in 753 BC by Romulus and Remus, who were raised by a she-wolf.

Archaeological evidence of settlement around Rome starts to emerge c. 1000 BC. Large-scale organisation appears only c. 800 BC, with the first graves in the Esquiline Hill's necropolis, along with a clay and timber wall on the bottom of the Palatine Hill dating to the middle of the 8th century BC. Starting from c. 650 BC, the Romans started to drain the valley between the Capitoline and Palatine Hills, where today sits the Roman Forum. By the sixth century, the Romans were constructing the Temple of Jupiter Optimus Maximus on the Capitoline and expanding to the Forum Boarium located between the Capitoline and Aventine Hills.

The Romans themselves had a founding myth, attributing their city to Romulus and Remus, offspring of Mars and a princess of the mythical city of Alba Longa. The sons, sentenced to death, were rescued by a wolf and returned to restore the Alban king and found a city. After a dispute, Romulus killed Remus and became the city's sole founder. The story dates at least to the third century, and the later Roman antiquarian Marcus Terentius Varro placed the city's foundation to 753 BC. Another legend, recorded by Greek historian Dionysius of Halicarnassus, says that Prince Aeneas led a group of Trojans on a sea voyage to found a new Troy after the Trojan War. They landed on the banks of the Tiber River and a woman travelling with them, Roma, torched their ships to prevent them leaving again. They named the settlement after her. The Roman poet Virgil recounted this legend in his classical epic poem the , where the Trojan prince Aeneas is destined to found a new Troy.

Literary and archaeological evidence is clear on there having been kings in Rome, attested in fragmentary 6th century BC texts. Long after the abolition of the Roman monarchy, a vestigial rex sacrorum was retained to exercise the monarch's former priestly functions. The Romans believed that their monarchy was elective, with seven legendary kings who were largely unrelated by blood.

Evidence of Roman expansion is clear in the sixth century BC; by its end, Rome controlled a territory of some 780 square kilometres (300 square miles) with a population perhaps as high as 35,000. A palace, the Regia, was constructed c. 625 BC; the Romans attributed the creation of their first popular organisations and the Senate to the regal period as well. Rome also started to extend its control over its Latin neighbours. While later Roman stories like the asserted that all Latins descended from the titular character Aeneas, a common culture is attested to archaeologically. Attested to reciprocal rights of marriage and citizenship between Latin cities-the Jus Latii-along with shared religious festivals, further indicate a shared culture. By the end of the 6th century, most of this area had become dominated by the Romans.

This bust from the Capitoline Museums is traditionally identified as a portrait of Lucius Junius Brutus, Roman bronze sculpture, 4th to late 3rd centuries BC.

By the end of the sixth century, Rome and many of its Italian neighbours entered a period of turbulence. Archaeological evidence implies some degree of large-scale warfare. According to tradition and later writers such as Livy, the Roman Republic was established c. 509 BC, when the last of the seven kings of Rome, Tarquin the Proud, was deposed and a system based on annually elected magistrates and various representative assemblies was established. A constitution set a series of checks and balances, and a separation of powers. The most important magistrates were the two consuls, who together exercised executive authority such as , or military command. The consuls had to work with the Senate, which was initially an advisory council of the ranking nobility, or patricians, but grew in size and power.

Other magistrates of the Republic include tribunes, quaestors, aediles, praetors and censors. The magistracies were originally restricted to patricians, but were later opened to common people, or plebeians. Republican voting assemblies included the comitia centuriata (centuriate assembly), which voted on matters of war and peace and elected men to the most important offices, and the comitia tributa (tribal assembly), which elected less important offices.

Italy in 400 BC

In the 4th century BC, Rome had come under attack by the Gauls, who now extended their power in the Italian peninsula beyond the Po Valley and through Etruria. On 16 July 390 BC, a Gallic army under the leadership of tribal chieftain Brennus, defeated the Romans at the Battle of the Allia and marched to Rome. The Gauls looted and burned the city, then laid siege to the Capitoline Hill, where some Romans had barricaded themselves, for seven months. The Gauls then agreed to give the Romans peace in exchange for 1000 pounds of gold. According to later legend, the Roman supervising the weighing noticed that the Gauls were using false scales. The Romans then took up arms and defeated the Gauls. Their victorious general Camillus remarked "With iron, not with gold, Rome buys her freedom."

The Romans gradually subdued the other peoples on the Italian peninsula, including the Etruscans. The last threat to Roman hegemony in Italy came when Tarentum, a major Greek colony, enlisted the aid of Pyrrhus of Epirus in 281 BC, but this effort failed as well. The Romans secured their conquests by founding Roman colonies in strategic areas, thereby establishing stable control over the region.

Rome and Carthage possession changes during the Punic Wars

The Roman siege of the Celtiberian stronghold of Numantia in present north-central Spain by Scipio Aemilianus in 133 BC[28]

In the 3rd century BC Rome faced a new and formidable opponent: Carthage, the other major power in the Western Mediterranean. The First Punic War began in 264 BC, when the city of Messana asked for Carthage's help in their conflicts with Hiero II of Syracuse. After the Carthaginian intercession, Messana asked Rome to expel the Carthaginians. Rome entered this war because Syracuse and Messana were too close to the newly conquered Greek cities of Southern Italy and Carthage was now able to make an offensive through Roman territory; along with this, Rome could extend its domain over Sicily.

Roman bronze bust of an unknown man, traditionally identified as Scipio Africanus the Elder from the Naples National Archaeological Museum, Italy, (Inv. No. 5634),
dated to mid 1st century BC[32]
Excavated from the Villa of the Papyri at Herculaneum by Karl Jakob Weber, 1750-65[33]

Carthage was a maritime power, and the Roman lack of ships and naval experience made the path to the victory a long and difficult one for the Roman Republic. Despite this, after more than 20 years of war, Rome defeated Carthage and a peace treaty was signed. Among the reasons for the Second Punic War was the subsequent war reparations Carthage acquiesced to at the end of the First Punic War. The war began with the audacious invasion of Hispania by Hannibal, who marched through Hispania to the Italian Alps, causing panic among Rome's Italian allies. The best way found to defeat Hannibal's purpose of causing the Italians to abandon Rome was to delay the Carthaginians with a guerrilla war of attrition, a strategy propounded by Quintus Fabius Maximus Verrucosus. Hannibal's invasion lasted over 16 years, ravaging Italy, but ultimately Carthage was defeated in the decisive Battle of Zama in October 202 BC.

More than a half century after these events, Carthage was humiliated and the Republic's focus now was only to the Hellenistic kingdoms of Greece and revolts in Hispania. However, Carthage, having paid the war indemnity, felt that its commitments and submission to Rome had ceased, a vision not shared by the Roman Senate. The Third Punic War began when Rome declared war against Carthage in 149 BC. Carthage resisted well at the first strike but could not withstand the attack of Scipio Aemilianus, who entirely destroyed the city, enslaved all the citizens and gained control of that region, which became the province of Africa. All these wars resulted in Rome's first overseas conquests (Sicily, Hispania and Africa) and the rise of Rome as a significant imperial power.

Foreign dominance led to internal strife. Senators became rich at the provinces' expense; soldiers, who were mostly small-scale farmers, were away from home longer and could not maintain their land; and the increased reliance on foreign slaves and the growth of latifundia reduced the availability of paid work. Income from war booty, mercantilism in the new provinces, and tax farming created new economic opportunities for the wealthy, forming a new class of merchants, called the equestrians. The lex Claudia forbade members of the Senate from engaging in commerce, so while the equestrians could theoretically join the Senate, they were severely restricted in political power. The Senate squabbled perpetually, repeatedly blocked important land reforms and refused to give the equestrian class a larger say in the government.

Violent gangs of the urban unemployed, controlled by rival Senators, intimidated the electorate through violence. The situation came to a head in the late 2nd century BC under the Gracchi brothers, a pair of tribunes who attempted to pass land reform legislation that would redistribute the major patrician landholdings among the plebeians. Both brothers were killed and the Senate passed reforms reversing the Gracchi brother's actions. This led to the growing divide of the plebeian groups ( populares) and equestrian classes ( optimates).

Gaius Marius soon become a leader of the Republic, holding the first of his seven consulships (an unprecedented number) in 107 BC by arguing that his former patron Quintus Caecilius Metellus Numidicus was not able to defeat and capture the Numidian king Jugurtha. Marius then started his military reform: in his recruitment to fight Jugurtha, he levied the very poor (an innovation), and many landless men entered the army. Marius was elected for five consecutive consulships from 104 to 100 BC, as Rome needed a military leader to defeat the Cimbri and the Teutones, who were threatening Rome. After Marius's retirement, Rome had a brief peace, during which the Italian socii ("allies" in Latin) requested Roman citizenship and voting rights. The reformist Marcus Livius Drusus supported their legal process but was assassinated, and the socii revolted against the Romans in the Social War. At one point both consuls were killed; Marius was appointed to command the army together with Lucius Julius Caesar and Lucius Cornelius Sulla.

By the end of the Social War, Marius and Sulla were the premier military men in Rome and their partisans were in conflict, both sides jostling for power. In 88 BC, Sulla was elected for his first consulship and his first assignment was to defeat Mithridates VI of Pontus, whose intentions were to conquer the Eastern part of the Roman territories. However, Marius's partisans managed his installation to the military command, defying Sulla and the Senate. To consolidate his own power, Sulla conducted a surprising and illegal action: he marched to Rome with his legions, killing all those who showed support to Marius's cause. In the following year, 87 BC, Marius, who had fled at Sulla's march, returned to Rome while Sulla was campaigning in Greece. He seized power along with the consul Lucius Cornelius Cinna and killed the other consul, Gnaeus Octavius, achieving his seventh consulship. Marius and Cinna revenged their partisans by conducting a massacre.

Marius died in 86 BC, due to age and poor health, just a few months after seizing power. Cinna exercised absolute power until his death in 84 BC. After returning from his Eastern campaigns, Sulla had a free path to reestablish his own power. In 83 BC he made his second march in Rome and began a time of terror: thousands of nobles, knights and senators were executed. Sulla held two dictatorships and one more consulship, which began the crisis and decline of Roman Republic.

Landing of the Romans in Kent, 55 BC: Caesar with 100 ships and two legions made an opposed landing, probably near Deal. After pressing a little way inland against fierce opposition and losing ships in a storm, he retired back across the English Channel to Gaul from what was a reconnaissance in force, only to return the following year for a more serious invasion.

In the mid-1st century BC, Roman politics were restless. Political divisions in Rome split into one of two groups, (who hoped for the support of the people) and (the "best", who wanted to maintain exclusive aristocratic control). Sulla overthrew all populist leaders and his constitutional reforms removed powers (such as those of the tribune of the plebs) that had supported populist approaches. Meanwhile, social and economic stresses continued to build; Rome had become a metropolis with a super-rich aristocracy, debt-ridden aspirants, and a large proletariat often of impoverished farmers. The latter groups supported the Catilinarian conspiracy-a resounding failure since the consul Marcus Tullius Cicero quickly arrested and executed the main leaders.

Gaius Julius Caesar reconciled the two most powerful men in Rome: Marcus Licinius Crassus, who had financed much of his earlier career, and Crassus' rival, Gnaeus Pompeius Magnus (anglicised as Pompey), to whom he married his daughter. He formed them into a new informal alliance including himself, the First Triumvirate ("three men"). Caesar's daughter died in childbirth in 54 BC, and in 53 BC, Crassus invaded Parthia and was killed in the Battle of Carrhae; the Triumvirate disintegrated. Caesar conquered Gaul, obtained immense wealth, respect in Rome and the loyalty of battle-hardened legions. He became a threat to Pompey and was loathed by many optimates. Confident that Caesar could be stopped by legal means, Pompey's party tried to strip Caesar of his legions, a prelude to Caesar's trial, impoverishment, and exile.

To avoid this fate, Caesar crossed the Rubicon River and invaded Rome in 49 BC. The Battle of Pharsalus was a brilliant victory for Caesar and in this and other campaigns, he destroyed all of the optimates leaders: Metellus Scipio, Cato the Younger, and Pompey's son, Gnaeus Pompeius. Pompey was murdered in Egypt in 48 BC. Caesar was now pre-eminent over Rome: in five years he held four consulships, two ordinary dictatorships, and two special dictatorships, one for perpetuity. He was murdered in 44 BC, on the Ides of March by the Liberatores.

Caesar's assassination caused political and social turmoil in Rome; the city was ruled by his friend and colleague, Marcus Antonius. Soon afterward, Octavius, whom Caesar adopted through his will, arrived in Rome. Octavian (historians regard Octavius as Octavian due to the Roman naming conventions) tried to align himself with the Caesarian faction. In 43 BC, along with Antony and Marcus Aemilius Lepidus, Caesar's best friend, he legally established the Second Triumvirate. Upon its formation, 130-300 senators were executed, and their property was confiscated, due to their supposed support for the Liberatores.

In 42 BC, the Senate deified Caesar as Divus Iulius; Octavian thus became Divi filius, the son of the deified. In the same year, Octavian and Antony defeated both Caesar's assassins and the leaders of the Liberatores, Marcus Junius Brutus and Gaius Cassius Longinus, in the Battle of Philippi. The Second Triumvirate was marked by the proscriptions of many senators and equites: after a revolt led by Antony's brother Lucius Antonius, more than 300 senators and equites involved were executed, although Lucius was spared.

The Triumvirate divided the Empire among the triumvirs: Lepidus was given charge of Africa, Antony, the eastern provinces, and Octavian remained in Italia and controlled Hispania and Gaul. The Second Triumvirate expired in 38 BC but was renewed for five more years. However, the relationship between Octavian and Antony had deteriorated, and Lepidus was forced to retire in 36 BC after betraying Octavian in Sicily. By the end of the Triumvirate, Antony was living in Ptolemaic Egypt, ruled by his lover, Cleopatra VII. Antony's affair with Cleopatra was seen as an act of treason, since she was queen of another country. Additionally, Antony adopted a lifestyle considered too extravagant and Hellenistic for a Roman statesman. Following Antony's Donations of Alexandria, which gave to Cleopatra the title of " Queen of Kings", and to Antony's and Cleopatra's children the regal titles to the newly conquered Eastern territories, war between Octavian and Antony broke out. Octavian annihilated Egyptian forces in the Battle of Actium in 31 BC. Antony and Cleopatra committed suicide. Now Egypt was conquered by the Roman Empire.

Empire - the Principate

In 27 BC and at the age of 36, Octavian was the sole Roman leader. In that year, he took the name . That event is usually taken by historians as the beginning of Roman Empire. Officially, the government was republican, but Augustus assumed absolute powers. His reform of the government brought about a two-century period colloquially referred to by Romans as the Pax Romana.

The Julio-Claudian dynasty was established by Augustus. The emperors of this dynasty were Augustus, Tiberius, Caligula, Claudius and Nero. The Julio-Claudians started the destruction of republican values, but on the other hand, they boosted Rome's status as the central power in the Mediterranean region. While Caligula and Nero are usually remembered in popular culture as dysfunctional emperors, Augustus and Claudius are remembered as successful in politics and the military. This dynasty instituted imperial tradition in Rome and frustrated any attempt to reestablish a Republic.

Augustus ( r. 27 BC - AD 14) gathered almost all the republican powers under his official title, , and diminished the political influence of the senatorial class by boosting the equestrian class. The senators lost their right to rule certain provinces, like Egypt, since the governor of that province was directly nominated by the emperor. The creation of the Praetorian Guard and his reforms in the military, creating a standing army with a fixed size of 28 legions, ensured his total control over the army. Compared with the Second Triumvirate's epoch, Augustus' reign as princeps was very peaceful, which led the people and the nobles of Rome to support Augustus, increasing his strength in political affairs. His generals were responsible for the field command; gaining such commanders as Marcus Vipsanius Agrippa, Nero Claudius Drusus and Germanicus much respect from the populace and the legions. Augustus intended to extend the Roman Empire to the whole known world, and in his reign, Rome conquered Cantabria, Aquitania, Raetia, Dalmatia, Illyricum and Pannonia. Under Augustus' reign, Roman literature grew steadily in what is known as the Golden Age of Latin Literature. Poets like Virgil, Horace, Ovid and Rufus developed a rich literature, and were close friends of Augustus. Along with Maecenas, he sponsored patriotic poems, as Virgil's epic and historiographical works, like those of Livy. Augustus continued the changes to the calendar promoted by Caesar, and the month of August is named after him. Augustus brought a peaceful and thriving era to Rome, known as Pax Augusta or Pax Romana. Augustus died in 14 AD, but the empire's glory continued after his era.

The Julio-Claudians continued to rule Rome after Augustus' death and remained in power until the death of Nero in 68 AD. Influenced by his wife, Livia Drusilla, Augustus appointed her son from another marriage, Tiberius, as his heir. The Senate agreed with the succession, and granted to Tiberius the same titles and honours once granted to Augustus: the title of princeps and Pater patriae, and the Civic Crown. However, Tiberius was not an enthusiast for political affairs: after agreement with the Senate, he retired to Capri in 26 AD, and left control of the city of Rome in the hands of the praetorian prefect Sejanus (until 31 AD) and Macro (from 31 to 37 AD).

Tiberius died (or was killed) in 37 AD. The male line of the Julio-Claudians was limited to Tiberius' nephew Claudius, his grandson Tiberius Gemellus and his grand-nephew Caligula. As Gemellus was still a child, Caligula was chosen to rule the empire. He was a popular leader in the first half of his reign, but became a crude and insane tyrant in his years controlling government. The Praetorian Guard murdered Caligula four years after the death of Tiberius, and, with belated support from the senators, proclaimed his uncle Claudius as the new emperor. Claudius was not as authoritarian as Tiberius and Caligula. Claudius conquered Lycia and Thrace; his most important deed was the beginning of the conquest of Britannia. Claudius was poisoned by his wife, Agrippina the Younger in 54 AD. His heir was Nero, son of Agrippina and her former husband, since Claudius' son Britannicus had not reached manhood upon his father's death.

Nero sent his general, Suetonius Paulinus, to invade modern-day Wales, where he encountered stiff resistance. The Celts there were independent, tough and resistant to tax collectors and fought Paulinus, as he battled his way across from east to west. It took him a long time to reach the north west coast, and in 60 AD he finally crossed the Menai Strait to the sacred island of Mona ( Anglesey), the last stronghold of the druids. His soldiers attacked the island and massacred the druids: men, women and children, destroyed the shrine and the sacred groves and threw many of the sacred standing stones into the sea. While Paulinus and his troops were massacring druids in Mona, the tribes of modern-day East Anglia staged a revolt led by queen Boadicea of the Iceni. The rebels sacked and burned Camulodunum, Londinium and Verulamium (modern-day Colchester, London and St Albans respectively) before they were crushed by Paulinus. Boadicea, like Cleopatra before her, committed suicide to avoid the disgrace of being paraded in triumph in Rome. Nero is widely known as the first persecutor of Christians and for the Great Fire of Rome, rumoured to have been started by the emperor himself. A conspiracy against Nero in 65 AD under Calpurnius Piso failed, but in 68 AD the armies under Julius Vindex in Gaul and Servius Sulpicius Galba in modern-day Spain revolted. Deserted by the Praetorian Guards and condemned to death by the senate, Nero killed himself.

The Flavians were the second dynasty to rule Rome. By 68 AD, the year of Nero's death, there was no chance of a return to the Roman Republic, and so a new emperor had to arise. After the turmoil in the Year of the Four Emperors, Titus Flavius Vespasianus (anglicised as Vespasian) took control of the empire and established a new dynasty. Under the Flavians, Rome continued its expansion, and the state remained secure. Under Trajan, the Roman Empire reached the peak of its territorial expansion. Rome's dominion now spanned 5.0 million square kilometres (1.9 million square miles).

The most significant military campaign undertaken during the Flavian period was the siege and destruction of Jerusalem in 70 AD by Titus. The destruction of the city was the culmination of the Roman campaign in Judea following the Jewish uprising of 66 AD. The Second Temple was completely demolished, after which Titus' soldiers proclaimed him in honour of the victory. Jerusalem was sacked and much of the population killed or dispersed. Josephus claims that 1,100,000 people were killed during the siege, of whom a majority were Jewish. 97,000 were captured and enslaved, including Simon bar Giora and John of Giscala. Many fled to areas around the Mediterranean.

Vespasian was a general under Claudius and Nero and fought as a commander in the First Jewish-Roman War. Following the turmoil of the Year of the Four Emperors, in 69 AD, four emperors were enthroned in turn: Galba, Otho, Vitellius, and, lastly, Vespasian, who crushed Vitellius' forces and became emperor. He reconstructed many buildings which were uncompleted, like a statue of Apollo and the temple of Divus Claudius ("the deified Claudius"), both initiated by Nero. Buildings destroyed by the Great Fire of Rome were rebuilt, and he revitalised the Capitol. Vespasian started the construction of the Flavian Amphitheater, commonly known as the Colosseum. The historians Josephus and Pliny the Elder wrote their works during Vespasian's reign. Vespasian was Josephus' sponsor and Pliny dedicated his Naturalis Historia to Titus, son of Vespasian. Vespasian sent legions to defend the eastern frontier in Cappadocia, extended the occupation in Britannia (modern-day England, Wales and southern Scotland) and reformed the tax system. He died in 79 AD.

Titus became emperor in 79. He finished the Flavian Amphitheater, using war spoils from the First Jewish-Roman War, and hosted victory games that lasted for a hundred days. These games included gladiatorial combats, horse races and a sensational mock naval battle on the flooded grounds of the Colosseum. Titus died of fever in 81 AD, and was succeeded by his brother Domitian. As emperor, Domitian showed the characteristics of a tyrant. He ruled for fifteen years, during which time he acquired a reputation for self-promotion as a living god. He constructed at least two temples in honour of Jupiter, the supreme deity in Roman religion. He was murdered following a plot within his own household.

Nerva-Antonine dynasty

Following Domitian's murder, the Senate rapidly appointed Nerva as Emperor. Nerva had noble ancestry, and he had served as an advisor to Nero and the Flavians. His rule restored many of the traditional liberties of Rome's upper classes, which Domitian had over-ridden. The Nerva-Antonine dynasty from 96 AD to 192 AD included the "five good emperors" Nerva, Trajan, Hadrian, Antoninus Pius and Marcus Aurelius; and ended with Commodus.

Nerva abdicated and died in 98 AD, and was succeeded by the general Trajan. Trajan is credited with the restoration of traditional privileges and rights of commoner and senatorial classes, which later Roman historians claim to have been eroded during Domitian's autocracy. Trajan fought three Dacian wars, winning territories roughly equivalent to modern-day Romania and Moldova. He undertook an ambitious public building program in Rome, including Trajan's Forum, Trajan's Market and Trajan's Column, with the architect Apollodorus of Damascus. He remodelled the Pantheon and extended the Circus Maximus. When Parthia appointed a king for Armenia without consulting Rome, Trajan declared war on Parthia and deposed the king of Armenia. In 115 he took the Northern Mesopotamian cities of Nisibis and Batnae, organised a province of Mesopotamia (116), and issued coins that claimed Armenia and Mesopotamia were under the authority of the Roman people. In that same year, he captured Seleucia and the Parthian capital Ctesiphon (near modern Baghdad). After defeating a Parthian revolt and a Jewish revolt, he withdrew due to health issues, and in 117, he died of edema.

Many Romans emigrated to Hispania (modern-day Spain and Portugal) and stayed for generations, in some cases intermarrying with Iberians; one of these families produced the emperor Hadrian. Hadrian withdrew all the troops stationed in Parthia, Armenia and Mesopotamia (modern-day Iraq), abandoning Trajan's conquests. Hadrian's army crushed a revolt in Mauretania and the Bar Kokhba revolt in Judea. This was the last large-scale Jewish revolt against the Romans, and was suppressed with massive repercussions in Judea. Hundreds of thousands of Jews were killed. Hadrian renamed the province of Judea " Provincia Syria Palaestina," after one of Judea's most hated enemies. He constructed fortifications and walls, like the celebrated Hadrian's Wall which separated Roman Britannia and the tribes of modern-day Scotland. Hadrian promoted culture, especially the Greek. He forbade torture and humanised the laws. His many building projects included aqueducts, baths, libraries and theatres; additionally, he travelled nearly every province in the Empire to review military and infrastructural conditions. Following Hadrian's death in 138 AD, his successor Antoninus Pius built temples, theatres, and mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of rhetoric and philosophy. On becoming emperor, Antoninus made few initial changes, leaving intact as far as possible the arrangements instituted by his predecessor. Antoninus expanded Roman Britannia by invading what is now southern Scotland and building the Antonine Wall. He also continued Hadrian's policy of humanising the laws. He died in 161 AD.

Marcus Aurelius, known as the Philosopher, was the last of the Five Good Emperors. He was a stoic philosopher and wrote the Meditations. He defeated barbarian tribes in the Marcomannic Wars as well as the Parthian Empire. His co-emperor, Lucius Verus, died in 169 AD, probably from the Antonine Plague, a pandemic that killed nearly five million people through the Empire in 165-180 AD.

From Nerva to Marcus Aurelius, the empire achieved an unprecedented status. The powerful influence of laws and manners had gradually cemented the union of the provinces. All the citizens enjoyed and abused the advantages of wealth. The image of a free constitution was preserved with decent reverence. The Roman senate appeared to possess the sovereign authority, and devolved on the emperors all the executive powers of government. Gibbon declared the rule of these "Five Good Emperors" the golden era of the Empire. During this time, Rome reached its greatest territorial extent.

Commodus, son of Marcus Aurelius, became emperor after his father's death. He is not counted as one of the Five Good Emperors, due to his direct kinship with the latter emperor; in addition, he was militarily passive. Cassius Dio identifies his reign as the beginning of Roman decadence: "(Rome has transformed) from a kingdom of gold to one of iron and rust."

Commodus was killed by a conspiracy involving Quintus Aemilius Laetus and his wife Marcia in late 192 AD. The following year is known as the Year of the Five Emperors, during which Helvius Pertinax, Didius Julianus, Pescennius Niger, Clodius Albinus and Septimius Severus held the imperial dignity. Pertinax, a member of the senate who had been one of Marcus Aurelius's right-hand men, was the choice of Laetus, and he ruled vigorously and judiciously. Laetus soon became jealous and instigated Pertinax's murder by the Praetorian Guard, who then auctioned the empire to the highest bidder, Didius Julianus, for 25,000 sesterces per man. The people of Rome were appalled and appealed to the frontier legions to save them. The legions of three frontier provinces- Britannia, Pannonia Superior, and Syria-resented being excluded from the " donative" and replied by declaring their individual generals to be emperor. Lucius Septimius Severus Geta, the Pannonian commander, bribed the opposing forces, pardoned the Praetorian Guards and installed himself as emperor. He and his successors governed with the legions' support. The changes on coinage and military expenditures were the root of the financial crisis that marked the Crisis of the Third Century.

The Severan Tondo, c. 199, Severus, Julia Domna, Caracalla and Geta, whose face is erased

Severus was enthroned after invading Rome and having Didius Julianus killed. Severus attempted to revive totalitarianism and, addressing the Roman people and Senate, praised the severity and cruelty of Marius and Sulla, which worried the senators. When Parthia invaded Roman territory, Severus successfully waged war against that country. Notwithstanding this military success, Severus failed in invading Hatra, a rich Arabian city. Severus killed his legate, who was gaining respect from the legions; and his soldiers fell victim to famine. After this disastrous campaign, he withdrew. Severus also intended to vanquish the whole of Britannia. To achieve this, he waged war against the Caledonians. After many casualties in the army due to the terrain and the barbarians' ambushes, Severus himself went to the field. However, he became ill and died in 211 AD, at the age of 65.

Upon the death of Severus, his sons Caracalla and Geta were made emperors. Caracalla had his brother, a youth, assassinated in his mother's arms, and may have murdered 20,000 of Geta's followers. Like his father, Caracalla was warlike. He continued Severus' policy and gained respect from the legions. Knowing that the citizens of Alexandria disliked him and were denigrating his character, Caracalla served a banquet for its notable citizens, after which his soldiers killed all the guests. From the security of the temple of Sarapis, he then directed an indiscriminate slaughter of Alexandria's people. In 212, he issued the Edict of Caracalla, giving full Roman citizenship to all free men living in the Empire, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.

Mary Beard points to the edict as a fundamental turning point, after which Rome was "effectively a new state masquerading under an old name".

Macrinus conspired to have Caracalla assassinated by one of his soldiers during a pilgrimage to the Temple of the Moon in Carrhae, in 217 AD. Macrinus assumed power, but soon removed himself from Rome to the east and Antioch. His brief reign ended in 218, when the youngster Bassianus, high priest of the temple of the Sun at Emesa, and supposedly illegitimate son of Caracalla, was declared Emperor by the disaffected soldiers of Macrinus. He adopted the name of Antoninus but history has named him after his Sun god Elagabalus, represented on Earth in the form of a large black stone. An incompetent and lascivious ruler, Elagabalus offended all but his favourites. Cassius Dio, Herodian and the Historia Augusta give many accounts of his notorious extravagance. Elagabalus adopted his cousin Severus Alexander, as Caesar, but subsequently grew jealous and attempted to assassinate him. However, the Praetorian guard preferred Alexander, murdered Elagabalus, dragged his mutilated corpse through the streets of Rome, and threw it into the Tiber. Severus Alexander then succeeded him. Alexander waged war against many foes, including the revitalised Persia and also the Germanic peoples, who invaded Gaul. His losses generated dissatisfaction among his soldiers, and some of them murdered him during his Germanic campaign in 235 AD.

A disastrous scenario emerged after the death of Alexander Severus: the Roman state was plagued by civil wars, external invasions, political chaos, pandemics and economic depression. The old Roman values had fallen, and Mithraism and Christianity had begun to spread through the populace. Emperors were no longer men linked with nobility; they usually were born in lower-classes of distant parts of the Empire. These men rose to prominence through military ranks, and became emperors through civil wars.

There were 26 emperors in a 49-year period, a signal of political instability. Maximinus Thrax was the first ruler of that time, governing for just three years. Others ruled just for a few months, like Gordian I, Gordian II, Balbinus and Hostilian. The population and the frontiers were abandoned, since the emperors were mostly concerned with defeating rivals and establishing their power. The economy also suffered: massive military expenditures from the Severi caused a devaluation of Roman coins. Hyperinflation came at this time as well. The Plague of Cyprian broke out in 250 and killed a huge portion of the population. In 260 AD, the provinces of Syria Palaestina, Asia Minor and Egypt separated from the rest of the Roman state to form the Palmyrene Empire, ruled by Queen Zenobia and centered on Palmyra. In that same year the Gallic Empire was created by Postumus, retaining Britannia and Gaul. These countries separated from Rome after the capture of emperor Valerian by the Sassanids of Persia, the first Roman ruler to be captured by his enemies; it was a humiliating fact for the Romans. The crisis began to recede during the reigns of Claudius Gothicus (268-270), who defeated the Gothic invaders, and Aurelian (271-275), who reconquered both the Gallic and Palmyrene Empires. The crisis was overcome during the reign of Diocletian.

Empire - The Tetrarchy

Diocletian expelled the Persians who plundered Syria and conquered some barbarian tribes with Maximian. He adopted many behaviours of Eastern monarchs. Anyone in the presence of the emperor had now to prostrate himself-a common act in the East, but never practised in Rome before. Diocletian did not use a disguised form of Republic, as the other emperors since Augustus had done. Between 290 and 330, half a dozen new capitals had been established by the members of the Tetrarchy, officially or not: Antioch, Nicomedia, Thessalonike, Sirmium, Milan, and Trier. Diocletian was also responsible for a significant Christian persecution. In 303 he and Galerius started the persecution and ordered the destruction of all the Christian churches and scripts and forbade Christian worship. Diocletian abdicated in 305 AD together with Maximian, thus, he was the first Roman emperor to resign. His reign ended the traditional form of imperial rule, the Principate (from princeps) and started the Tetrarchy.

The Aula Palatina of Trier, Germany (then part of the Roman province of Gallia Belgica), a Christian basilica built during the reign of Constantine I (r. 306-337 AD)

Constantine assumed the empire as a tetrarch in 306. He conducted many wars against the other tetrarchs. Firstly he defeated Maxentius in 312. In 313, he issued the Edict of Milan, which granted liberty for Christians to profess their religion. Constantine was converted to Christianity, enforcing the Christian faith. He began the Christianization of the Empire and of Europe-a process concluded by the Catholic Church in the Middle Ages. He was defeated by the Franks and the Alamanni during 306-308. In 324 he defeated another tetrarch, Licinius, and controlled all the empire, as it was before Diocletian. To celebrate his victories and Christianity's relevance, he rebuilt Byzantium and renamed it Nova Roma ("New Rome"); but the city soon gained the informal name of Constantinople ("City of Constantine").

The reign of Julian, who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion, only briefly interrupted the succession of Christian emperors. Constantinople served as a new capital for the Empire. In fact, Rome had lost its central importance since the Crisis of the Third Century- Mediolanum was the western capital from 286 to 330, until the reign of Honorius, when Ravenna was made capital, in the 5th century. Constantine's administrative and monetary reforms, that reunited the Empire under one emperor, and rebuilt the city of Byzantium, as Constantinopolis Nova Roma, changed the high period of the ancient world.

In the late 4th and 5th centuries the Western Empire entered a critical stage which terminated with the fall of the Western Roman Empire. Under the last emperors of the Constantinian dynasty and the Valentinianic dynasty, Rome lost decisive battles against the Sasanian Empire and Germanic barbarians: in 363, emperor Julian the Apostate was killed in the Battle of Samarra, against the Persians and the Battle of Adrianople cost the life of emperor Valens (364-378); the victorious Goths were never expelled from the Empire nor assimilated. The next emperor, Theodosius I (379-395), gave even more force to the Christian faith, and after his death, the Empire was divided into the Eastern Roman Empire, ruled by Arcadius and the Western Roman Empire, commanded by Honorius, both of which were Theodosius' sons.

The situation became more critical in 408, after the death of Stilicho, a general who tried to reunite the Empire and repel barbarian invasion in the early years of the 5th century. The professional field army collapsed. In 410, the Theodosian dynasty saw the Visigoths sack Rome. During the 5th century, the Western Empire experienced a significant reduction of its territory. The Vandals conquered North Africa, the Visigoths claimed the southern part of Gaul, Gallaecia was taken by the Suebi, Britannia was abandoned by the central government, and the Empire suffered further from the invasions of Attila, chief of the Huns. General Orestes refused to meet the demands of the barbarian "allies" who now formed the army, and tried to expel them from Italy. Unhappy with this, their chieftain Odoacer defeated and killed Orestes, invaded Ravenna and dethroned Romulus Augustus, son of Orestes. This event of 476, usually marks the end of Classical antiquity and beginning of the Middle Ages. The Roman noble and former emperor Julius Nepos continued to rule as emperor from Dalmatia even after the deposition of Romulus Augustus until his death in 480. Some historians consider him to be the last emperor of the Western Empire instead of Romulus Augustus.

After 1200 years of independence and nearly 700 years as a great power, the rule of Rome in the West ended. Various reasons for Rome's fall have been proposed ever since, including loss of Republicanism, moral decay, military tyranny, class war, slavery, economic stagnation, environmental change, disease, the decline of the Roman race, as well as the inevitable ebb and flow that all civilisations experience. The Eastern Empire survived for almost 1000 years after the fall of its Western counterpart and became the most stable Christian realm during the Middle Ages. During the 6th century, Justinian reconquered the Italian peninsula from the Ostrogoths, North Africa from the Vandals, and southern Hispania from the Visigoths. But within a few years of Justinian's death, Eastern Roman (Byzantine) possessions in Italy were greatly reduced by the Lombards who settled in the peninsula. In the east, partially due to the weakening effect of the Plague of Justinian, the Byzantine Romans were threatened by the rise of Islam. Its followers rapidly brought about the conquest of the Levant, the conquest of Armenia and the conquest of Egypt during the Arab-Byzantine wars, and soon presented a direct threat to Constantinople. In the following century, the Arabs captured southern Italy and Sicily. In the west, Slavic populations penetrated deep into the Balkans.

The Byzantine Romans, however, managed to stop further Islamic expansion into their lands during the 8th century and, beginning in the 9th century, reclaimed parts of the conquered lands. In 1000 AD, the Eastern Empire was at its height: Basil II reconquered Bulgaria and Armenia, and culture and trade flourished. However, soon after, this expansion was abruptly stopped in 1071 with the Byzantine defeat in the Battle of Manzikert. The aftermath of this battle sent the empire into a protracted period of decline. Two decades of internal strife and Turkic invasions ultimately led Emperor Alexios I Komnenos to send a call for help to the Western European kingdoms in 1095. The West responded with the Crusades, eventually resulting in the Sack of Constantinople by participants of the Fourth Crusade. The conquest of Constantinople in 1204 fragmented what remained of the Empire into successor states; the ultimate victor was the Empire of Nicaea. After the recapture of Constantinople by Imperial forces, the Empire was little more than a Greek state confined to the Aegean coast. The Eastern Roman (Byzantine) Empire collapsed when Mehmed the Conqueror conquered Constantinople on 29 May 1453.

The imperial city of Rome was the largest urban center in the empire, with a population variously estimated from 450,000 to close to one million. Around 20 per cent of the population under jurisdiction of ancient Rome (25-40%, depending on the standards used, in Roman Italy) lived in innumerable urban centers, with population of 10,000 and more and several military settlements, a very high rate of urbanisation by pre-industrial standards. Most of those centers had a forum, temples, and other buildings similar to Rome's. The average life expectancy in the Middle Empire was about 26-28 years.

The roots of the legal principles and practices of the ancient Romans may be traced to the Law of the Twelve Tables promulgated in 449 BC and to the codification of law issued by order of Emperor Justinian I around 530 AD (see Corpus Juris Civilis). Roman law as preserved in Justinian's codes continued into the Byzantine Roman Empire, and formed the basis of similar codifications in continental Western Europe. Roman law continued, in a broader sense, to be applied throughout most of Europe until the end of the 17th century.

The major divisions of the law of ancient Rome, as contained within the Justinian and Theodosian law codes, consisted of Jus civile, Jus gentium, and Jus naturale. The Jus civile ("Citizen Law") was the body of common laws that applied to Roman citizens. The praetores urbani ( sg. Praetor Urbanus) were the people who had jurisdiction over cases involving citizens. The Jus gentium ("Law of nations") was the body of common laws that applied to foreigners, and their dealings with Roman citizens. The praetores peregrini ( sg. Praetor Peregrinus) were the people who had jurisdiction over cases involving citizens and foreigners. Jus naturale encompassed natural law, the body of laws that were considered common to all beings.

The Orator, c. 100 BC, from the National Archaeological Museum of Florence, Italy, an Etrusco-Roman bronze statue depicting Aule Metele (Latin: Aulus Metellus), an Etruscan man wearing a Roman toga while engaged in rhetoric; the statue features an inscription in the Etruscan language

Roman society is largely viewed as hierarchical, with slaves ( servi) at the bottom, freedmen ( liberti) above them, and free-born citizens ( cives) at the top. Free citizens were subdivided by class. The broadest, and earliest, division was between the patricians, who could trace their ancestry to one of the 100 patriarchs at the founding of the city, and the plebeians, who could not. This became less important in the later Republic, as some plebeian families became wealthy and entered politics, and some patrician families fell economically. Anyone, patrician or plebeian, who could count a consul as his ancestor was a noble ( nobilis); a man who was the first of his family to hold the consulship, such as Marius or Cicero, was known as a ("new man") and ennobled his descendants. Patrician ancestry, however, still conferred considerable prestige, and many religious offices remained restricted to patricians.

A class division originally based on military service became more important. Membership of these classes was determined periodically by the censors, according to property. The wealthiest were the Senatorial class, who dominated politics and command of the army. Next came the equestrians (, sometimes translated "knights"), originally those who could afford a warhorse, and who formed a powerful mercantile class. Several further classes, originally based on the military equipment their members could afford, followed, with the proletarii, citizens who had no property other than their children, at the bottom. Before the reforms of Marius they were ineligible for military service and are often described as being just above freed slaves in wealth and prestige.

Voting power in the Republic depended on class. Citizens were enrolled in voting "tribes", but the tribes of the richer classes had fewer members than the poorer ones, all the proletarii being enrolled in a single tribe. Voting was done in class order, from top down, and stopped as soon as most of the tribes had been reached, so the poorer classes were often unable to cast their votes.

Women in ancient Rome shared some basic rights with their male counterparts, but were not fully regarded as citizens and were thus not allowed to vote or take part in politics. At the same time the limited rights of women were gradually expanded (due to emancipation) and women reached freedom from pater familias, gained property rights and even had more juridical rights than their husbands, but still no voting rights, and were absent from politics.

Allied foreign cities were often given the Latin Rights, an intermediary level between full citizens and foreigners ( peregrini), which gave their citizens rights under Roman law and allowed their leading magistrates to become full Roman citizens. While there were varying degrees of Latin rights, the main division was between those cum suffragio ("with vote"; enrolled in a Roman tribe and able to take part in the comitia tributa) and sine suffragio ("without vote"; could not take part in Roman politics). Most of Rome's Italian allies were given full citizenship after the Social War of 91-88 BC, and full Roman citizenship was extended to all free-born men in the Empire by Caracalla in 212, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.

In the early Republic, there were no public schools, so boys were taught to read and write by their parents, or by educated slaves, called , usually of Greek origin. The primary aim of education during this period was to train young men in agriculture, warfare, Roman traditions, and public affairs. Young boys learned much about civic life by accompanying their fathers to religious and political functions, including the Senate for the sons of nobles. The sons of nobles were apprenticed to a prominent political figure at the age of 16, and campaigned with the army from the age of 17. Educational practices were modified after the conquest of the Hellenistic kingdoms in the 3rd century BC and the resulting Greek influence, although Roman educational practices were still much different from Greek ones. If their parents could afford it, boys and some girls at the age of 7 were sent to a private school outside the home called a , where a teacher (called a litterator or a magister ludi, and often of Greek origin) taught them basic reading, writing, arithmetic, and sometimes Greek, until the age of 11.

Beginning at age 12, students went to secondary schools, where the teacher (now called a grammaticus) taught them about Greek and Roman literature. At the age of 16, some students went on to rhetoric school (where the teacher, usually Greek, was called a ). Education at this level prepared students for legal careers, and required that the students memorise the laws of Rome.

Initially, Rome was ruled by kings, who were elected from each of Rome's major tribes in turn. The exact nature of the king's power is uncertain. He may have held near-absolute power, or may have merely been the chief executive of the Senate and the people. In military matters, the king's authority () was likely absolute. He was also the head of the state religion. In addition to the authority of the King, there were three administrative assemblies: the Senate, which acted as an advisory body for the King; the Comitia Curiata, which could endorse and ratify laws suggested by the King; and the Comitia Calata, which was an assembly of the priestly college that could assemble the people to bear witness to certain acts, hear proclamations, and declare the feast and holiday schedule for the next month.

Representation of a sitting of the Roman Senate: Cicero attacks Catilina, from a 19th-century fresco by Cesare Maccari, in Palazzo Madama, home to Italy's Senate

The class struggles of the Roman Republic resulted in an unusual mixture of democracy and oligarchy. The word republic comes from the Latin res publica, which literally translates to "public business". Roman laws traditionally could only be passed by a vote of the Popular assembly ( Comitia Tributa). Likewise, candidates for public positions had to run for election by the people. However, the Roman Senate represented an oligarchic institution, which acted as an advisory body.

In the Republic, the Senate held actual authority (auctoritas), but no real legislative power; it was technically only an advisory council. However, as the Senators were individually very influential, it was difficult to accomplish anything against the collective will of the Senate. New senators were chosen from among the most accomplished patricians by censors ( Censura), who could also remove a senator from his office if he was found "morally corrupt"; a charge that could include bribery or, as under Cato the Elder, embracing one's wife in public. Later, under the reforms of the dictator Sulla, quaestors were made automatic members of the Senate, though most of his reforms did not survive.

The Republic had no fixed bureaucracy, and collected taxes through the practice of tax farming. Government positions such as quaestor, aedile, or praefect were funded by the office-holder. To prevent any citizen from gaining too much power, new magistrates were elected annually and had to share power with a colleague. For example, under normal conditions, the highest authority was held by two consuls. In an emergency, a temporary dictator could be appointed. Throughout the Republic, the administrative system was revised several times to comply with new demands. In the end, it proved inefficient for controlling the ever-expanding dominion of Rome, contributing to the establishment of the Roman Empire.

In the early Empire, the pretense of a republican form of government was maintained. The Roman Emperor was portrayed as only a , or "first citizen", and the Senate gained legislative power and all legal authority previously held by the popular assemblies. However, the rule of the Emperors became increasingly autocratic, and the Senate was reduced to an advisory body appointed by the Emperor. The Empire did not inherit a set bureaucracy from the Republic, since the Republic did not have any permanent governmental structures apart from the Senate. The Emperor appointed assistants and advisers, but the state lacked many institutions, such as a centrally planned budget. Some historians have cited this as a significant reason for the decline of the Roman Empire.

Altar of Domitius Ahenobarbus, c. 122 BC; the altar shows two Roman infantrymen equipped with long scuta and a cavalryman with his horse. All are shown wearing chain mail armour.

Roman tower (reconstruction) at Limes - Taunus / Germany

The early Roman army ( c. 500 BC) was, like those of other contemporary city-states influenced by Greek civilisation, a citizen that practised hoplite tactics. It was small and organised in five classes (in parallel to the comitia centuriata, the body of citizens organised politically), with three providing hoplites and two providing light infantry. The early Roman army was tactically limited and its stance during this period was essentially defensive.

By the 3rd century BC, the Romans abandoned the hoplite formation in favour of a more flexible system in which smaller groups of 120 (or sometimes 60) men called could manoeuvre more independently on the battlefield. Thirty maniples arranged in three lines with supporting troops constituted a legion, totalling between 4,000 and 5,000 men. The early Republican legion consisted of five sections: the three lines of manipular heavy infantry (, and , a force of light infantry (), and the cavalry (). With the new organisation came a new orientation toward the offensive and a much more aggressive posture toward adjoining city-states. At nominal full strength, an early Republican legion included 3,600 to 4,800 heavy infantry, several hundred light infantry, and several hundred cavalrymen.

Until the late Republican period, the typical legionary was a property-owning citizen farmer from a rural area (an adsiduus) who served for particular (often annual) campaigns, and who supplied his own equipment. After 200 BC, economic conditions in rural areas deteriorated as manpower needs increased, so that the property qualifications for compulsory service were gradually reduced. Beginning in the 3rd century BC, legionaries were paid a stipend ( stipendium). By the time of Augustus, the ideal of the citizen-soldier had been abandoned and the legions had become fully professional. At the end of the Civil War, Augustus reorganised Roman military forces, discharging soldiers and disbanding legions. He retained 28 legions, distributed through the provinces of the Empire.

During the Principate, the tactical organisation of the Army continued to evolve. The auxilia remained independent cohorts, and legionary troops often operated as groups of cohorts rather than as full legions. A new and versatile type of unit, the cohortes equitatae, combined cavalry and legionaries in a single formation. They could be stationed at garrisons or outposts and could fight on their own as balanced small forces or combine with similar units as a larger, legion-sized force. This increase in organizational flexibility helped ensure the long-term success of Roman military forces. The Emperor Gallienus (253-268 AD) began a reorganisation that created the last military structure of the late Empire. Withdrawing some legionaries from the fixed bases on the border, Gallienus created mobile forces (the comitatenses or field armies) and stationed them behind and at some distance from the borders as a strategic reserve. The border troops () stationed at fixed bases continued to be the first line of defence. The basic units of the field army were regimental; legiones or auxilia for infantry and vexillationes for cavalry. Nominal strengths may have been 1,200 men for infantry regiments and 600 for cavalry, but actual troop levels could have been much lower-800 infantry and 400 cavalry. Many infantry and cavalry regiments operated in pairs under the command of a . Field armies included regiments recruited from allied tribes and known as . By 400 AD, foederati regiments had become permanently established units of the Roman army, paid and equipped by the Empire, led by a Roman tribune and used just as Roman units were used. The Empire also used groups of barbarians to fight along with the legions as allies without integration into the field armies, under overall command of a Roman general, but led by their own officers.

Military leadership evolved over the course of the history of Rome. Under the monarchy, the hoplite armies were led by the kings. During the early and middle Roman Republic, military forces were under the command of one of the two elected consuls for the year. During the later Republic, members of the Roman Senatorial elite, as part of the normal sequence of elected public offices known as the cursus honorum, would have served first as (often posted as deputies to field commanders), then as . Following the end of a term as praetor or consul, a Senator might be appointed by the Senate as a propraetor or proconsul (depending on the highest office held before) to govern a foreign province. Under Augustus, whose most important political priority was to place the military under a permanent and unitary command, the Emperor was the legal commander of each legion but exercised that command through a (legate) he appointed from the Senatorial elite. In a province with a single legion, the legate commanded the legion (legatus legionis) and served as provincial governor, while in a province with more than one legion, each legion was commanded by a legate and the legates were commanded by the provincial governor (also a legate but of higher rank).

During the later stages of the Imperial period (beginning perhaps with Diocletian), the Augustan model was abandoned. Provincial governors were stripped of military authority, and command of the armies in a group of provinces was given to generals (duces) appointed by the Emperor. These were no longer members of the Roman elite but men who came up through the ranks and had seen much practical soldiering. With increasing frequency, these men attempted (sometimes successfully) to usurp the positions of the Emperors. Decreased resources, increasing political chaos and civil war eventually left the Western Empire vulnerable to attack and takeover by neighbouring barbarian peoples.

A Roman naval bireme depicted in a relief from the Temple of Fortuna Primigenia in Praeneste (Palastrina), [159] which was built c. 120 BC;[160] exhibited in the Pius-Clementine Museum (Museo Pio-Clementino) in the Vatican Museums.

Less is known about the Roman navy than the Roman army. Prior to the middle of the 3rd century BC, officials known as duumviri navales commanded a fleet of twenty ships used mainly to control piracy. This fleet was given up in 278 AD and replaced by allied forces. The First Punic War required that Rome build large fleets, and it did so largely with the assistance of and financing from allies. This reliance on allies continued to the end of the Roman Republic. The quinquereme was the main warship on both sides of the Punic Wars and remained the mainstay of Roman naval forces until replaced by the time of Caesar Augustus by lighter and more manoeuvrable vessels.

As compared with a trireme, the quinquereme permitted the use of a mix of experienced and inexperienced crewmen (an advantage for a primarily land-based power), and its lesser manoeuvrability permitted the Romans to adopt and perfect boarding tactics using a troop of about 40 marines in lieu of the ram. Ships were commanded by a , a rank equal to a centurion, who was usually not a citizen. Potter suggests that because the fleet was dominated by non-Romans, the navy was considered non-Roman and allowed to atrophy in times of peace.

Information suggests that by the time of the late Empire (350 AD), the Roman navy comprised several fleets including warships and merchant vessels for transportation and supply. Warships were oared sailing galleys with three to five banks of oarsmen. Fleet bases included such ports as Ravenna, Arles, Aquilea, Misenum and the mouth of the Somme River in the West and Alexandria and Rhodes in the East. Flotillas of small river craft ( classes) were part of the limitanei (border troops) during this period, based at fortified river harbours along the Rhine and the Danube. That prominent generals commanded both armies and fleets suggests that naval forces were treated as auxiliaries to the army and not as an independent service. The details of command structure and fleet strengths during this period are not well known, although fleets were commanded by prefects.

Workers at a cloth-processing shop, in a painting from the fullonica of Veranius Hypsaeus in Pompeii

Ancient Rome commanded a vast area of land, with tremendous natural and human resources. As such, Rome's economy remained focused on farming and trade. Agricultural free trade changed the Italian landscape, and by the 1st century BC, vast grape and olive estates had supplanted the yeoman farmers, who were unable to match the imported grain price. The annexation of Egypt, Sicily and Tunisia in North Africa provided a continuous supply of grains. In turn, olive oil and wine were Italy's main exports. Two-tier crop rotation was practised, but farm productivity was low, around 1 ton per hectare.

Industrial and manufacturing activities were small. The largest such activities were the mining and quarrying of stones, which provided basic construction materials for the buildings of that period. In manufacturing, production was on a relatively small scale, and generally consisted of workshops and small factories that employed at most dozens of workers. However, some brick factories employed hundreds of workers.

The economy of the early Republic was largely based on smallholding and paid labour. However, foreign wars and conquests made slaves increasingly cheap and plentiful, and by the late Republic, the economy was largely dependent on slave labour for both skilled and unskilled work. Slaves are estimated to have constituted around 20% of the Roman Empire's population at this time and 40% in the city of Rome. Only in the Roman Empire, when the conquests stopped and the prices of slaves increased, did hired labour become more economical than slave ownership.

Although barter was used in ancient Rome, and often used in tax collection, Rome had a very developed coinage system, with brass, bronze, and precious metal coins in circulation throughout the Empire and beyond-some have even been discovered in India. Before the 3rd century BC, copper was traded by weight, measured in unmarked lumps, across central Italy. The original copper coins () had a face value of one Roman pound of copper, but weighed less. Thus, Roman money's utility as a unit of exchange consistently exceeded its intrinsic value as metal. After Nero began debasing the silver denarius, its legal value was an estimated one-third greater than its intrinsic value.

Horses were expensive and other pack animals were slower. Mass trade on the Roman roads connected military posts, where Roman markets were centered. These roads were designed for wheels. As a result, there was transport of commodities between Roman regions, but increased with the rise of Roman maritime trade in the 2nd century BC. During that period, a trading vessel took less than a month to complete a trip from Gades to Alexandria via Ostia, spanning the entire length of the Mediterranean. Transport by sea was around 60 times cheaper than by land, so the volume for such trips was much larger.

Some economists consider the Roman Empire a market economy, similar in its degree of capitalistic practices to 17th century Netherlands and 18th century England.

A gold glass portrait of a family from Roman Egypt. The Greek inscription on the medallion may indicate either the name of the artist or the pater familias who is absent in the portrait.[166]

The basic units of Roman society were households and families. Groups of households connected through the male line formed a family (), based on blood ties, a common ancestry or adoption. During the Roman Republic, some powerful families, or Gentes Maiores, came to dominate political life. Families were headed by their oldest male citizen, the pater familias (father of the family), who held lawful authority ( patria potestas, "father's power") over wives, sons, daughters, and slaves of the household, and the family's wealth.

The extreme expressions of this power-the selling or killing of family members for moral or civil offences, including simple disobedience-were very rarely exercised, and were forbidden in the Imperial era. A pater familias had moral and legal duties towards all family members. Even the most despotic pater familias was expected to consult senior members of his household and gens over matters that affected the family's well-being and reputation. Traditionally, such matters were regarded as outside the purview of the state and its magistrates; under the emperors, they were increasingly subject to state interference and legislation.

Once accepted into their birth family by their fathers, children were potential heirs. They could not be lawfully given away, or sold into slavery. If parents were unable to care for their child, or if its paternity was in doubt, they could resort to infant exposure (Boswell translates this as being "offered" up to care by the gods or strangers). If a deformed or sickly newborn was patently "unfit to live", killing it was a duty of the pater familias. A citizen father who exposed a healthy freeborn child was not punished, but automatically lost his potestas over that child. Abandoned children were sometimes adopted; some would have been sold into slavery. Slavery was near-ubiquitous and almost universally accepted. In the early Republic, citizens in debt were allowed to sell their labour, and perhaps their sons, to their debtor in a limited form of slavery called , but this was abolished in the middle Republic. Freedom was considered a natural and proper state for citizens; slaves could be lawfully freed, with consent and support of their owners, and still serve their owners' family and financial interests, as freedmen or freed women. This was the basis of the client-patron relationship, one of the most important features of Rome's economy and society.

In law, a pater familias held potestas over his adult sons with their own households. This could give rise to legal anomalies, such as adult sons also having the status of minors. No man could be considered a pater familias, nor could he truly hold property under law, while his own father lived. During Rome's early history, married daughters came under the control ( manus) of their husbands' pater familias. By the late Republic, most married women retained lawful connection to their birth family, though any children from the marriage belonged to her husband's family. The mother or an elderly relative often raised both boys and girls. Roman moralists held that marriage and child-raising fulfilled a basic duty to family, gens, and the state. Multiple remarriages were not uncommon. Fathers usually began seeking husbands for their daughters when these reached an age between twelve and fourteen, but most commoner-class women stayed single until their twenties, and in general seem to have been far more independent than wives of the elite. Divorce required the consent of one party, along with the return of any dowry. Both parents had power over their children during their minority and adulthood, but husbands had much less control over their wives.

Roman citizen women held a restricted form of citizenship; they could not vote but were protected by law. They ran families, could own and run businesses, own and cultivate land, write their own wills, and plead in court on their own behalf, or on behalf of others, all under dispensation of the courts and the nominal supervision of a senior male relative. Throughout the late Republican and Imperial eras, a declining birthrate among the elite, and a corresponding increase among commoners was cause of concern for many gentes; Augustus tried to address this through state intervention, offering rewards to any woman who gave birth to three or more children, and penalising the childless. The latter was much resented, and the former had seemingly negligible results. Aristocratic women seem to have been increasingly disinclined to childbearing; it carried a high risk of mortality to mothers, and a deal of inconvenience thereafter.

Roman hours were counted ordinally from dawn to dawn. Thus, if sunrise was at 6 am, then 6 to 7 am was called the "first hour". Midday was called and it is from this word that the terms am ( ante meridiem) and pm ( post meridiem) stem. The English word "noon" comes from nona ("ninth (hour)"), which referred to 3 pm in Ancient Rome. The Romans had clocks ( horologia), which included giant public sundials ( solaria) and water clocks (clepsydrae).

The ancient Roman week originally had eight days, which were identified by letters A to H, with the eighth day being the nundinum or market day, a kind of weekend when farmers sold their produce on the streets. The seven-day week, first introduced from the East during the early Empire, was officially adopted during the reign of Constantine. Romans named week days after celestial bodies from at least the 1st century AD. Roman months had three important days: the calends (first day of each month, always in plural), the ides (13th or 15th of the month), and the nones (ninth day before the ides, inclusive, i.e. 5th or 7th of the month). Other days were counted backwards from the next one of these days.

The Roman year originally had ten months from Martius (March) to December, with the winter period not included in the calendar. The first four months were named after gods (Martius, Aprilis, Maius, Junius) and the others were numbered (Quintilis, Sextilis, September, October, November, and December). Numa Pompilius, the second king of Rome (716-673 BC), is said to have introduced the months of January and February, both also named after gods, beginning the 12-month calendar still in use today. In 44 BC, the month Quintilis was renamed to Julius (July) after Julius Caesar and in 8 BC, Sextilis was renamed to Augustus (August) after Augustus Caesar.

The Romans had several ways of tracking years. One widespread way was the consular dating, which identified years by the two consuls who ruled each year. Another way, introduced in the late 3rd century AD, was counting years from the indictio, a 15-year period based on the announcement of the delivery of food and other goods to the government. Another way, less popular but more similar to present day, was ab urbe condita, which counted years from the mythical foundation of Rome in 753 BC.

The seven hills of Rome

Life in ancient Rome revolved around the city of Rome, located on seven hills. The city had a vast number of monumental structures like the Colosseum, the Trajan's Forum and the Pantheon. It had theatres, gymnasiums, marketplaces, functional sewers, bath complexes complete with libraries and shops, and fountains with fresh drinking water supplied by hundreds of miles of aqueducts. Throughout the territory under the control of ancient Rome, residential architecture ranged from modest houses to country villas.

In the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word palace derives. The low plebeian and middle equestrian classes lived in the city center, packed into apartments, or insulae, which were almost like modern ghettos. These areas, often built by upper class property owners to rent, were often centred upon collegia or taberna. These people, provided with a free supply of grain, and entertained by gladiatorial games, were enrolled as clients of patrons among the upper class patricians, whose assistance they sought and whose interests they upheld.

The native language of the Romans was Latin, an Italic language the grammar of which relies little on word order, conveying meaning through a system of affixes attached to word stems. Its alphabet was based on the Etruscan alphabet, which was in turn based on the Greek alphabet. Although surviving Latin literature consists almost entirely of Classical Latin, an artificial and highly stylised and polished literary language from the 1st century BC, the spoken language of the Roman Empire was Vulgar Latin, which significantly differed from Classical Latin in grammar and vocabulary, and eventually in pronunciation. Speakers of Latin could understand both until the 7th century when spoken Latin began to diverge so much that 'Classical' or 'Good Latin' had to be learned as a second language.

While Latin remained the main written language of the Roman Empire, Greek came to be the language spoken by the well-educated elite, as most of the literature studied by Romans was written in Greek. In the eastern half of the Roman Empire, which later became the Eastern Roman Empire, Latin was never able to replace Greek, and after the death of Justinian, Greek became the official language of the Eastern government. The expansion of the Roman Empire spread Latin throughout Europe, and Vulgar Latin evolved into many distinct Romance languages.

Punishment of Ixion: in the center is Mercury holding the caduceus and on the right Juno sits on her throne. Behind her Iris stands and gestures. On the left is Vulcan (blond figure) standing behind the wheel, manning it, with Ixion already tied to it. Nephele sits at Mercury's feet; a Roman fresco from the eastern wall of the triclinium in the House of the Vettii, Pompeii, Fourth Style (60-79 AD).

Archaic Roman religion, at least concerning the gods, was made up not of written narratives, but rather of complex interrelations between gods and humans. Unlike in Greek mythology, the gods were not personified, but were vaguely defined sacred spirits called . Romans also believed that every person, place or thing had its own , or divine soul. During the Roman Republic, Roman religion was organised under a strict system of priestly offices, which were held by men of senatorial rank. The College of Pontifices was uppermost body in this hierarchy, and its chief priest, the Pontifex Maximus, was the head of the state religion. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The sacred king took on the religious responsibilities of the deposed kings. In the Roman Empire, deceased emperors who had ruled well were deified by their successors and the Senate. and the formalised imperial cult became increasingly prominent.

As contact with the Greeks increased, the old Roman gods became increasingly associated with Greek gods. Under the Empire, the Romans absorbed the mythologies of their conquered subjects, often leading to situations in which the temples and priests of traditional Italian deities existed side by side with those of foreign gods.

Beginning with Emperor Nero in the 1st century AD, Roman official policy towards Christianity was negative, and at some point, being a Christian could be punishable by death. Under Emperor Diocletian, the persecution of Christians reached its peak. However, it became an officially supported religion in the Roman state under Diocletian's successor, Constantine I, with the signing of the Edict of Milan in 313, and quickly became dominant. All religions except Christianity were prohibited in 391 AD by an edict of Emperor Theodosius I.

Like many ancient cultures, concepts of ethics and morality, while sharing some commonalities with modern society, differed greatly in several important ways. Because ancient civilisations like Rome were under constant threat of attack from marauding tribes, their culture was necessarily militaristic with martial skills being a prized attribute. Whereas modern societies consider compassion a virtue, Roman society considered compassion a vice, a moral defect. Indeed, one of the primary purposes of the gladiatorial games was to inoculate Roman citizens from this weakness. Romans instead prized virtues such as courage and conviction ( virtus), a sense of duty to one's people, moderation and avoiding excess ( moderatio), forgiveness and understanding ( clementia), fairness ( severitas), and loyalty ().

Roman society had well-established and restrictive norms related to sexuality, though as with many societies, the lion's share of the responsibilities fell on women. Women were generally expected to be monogamous having only a single husband during their life ( univira), though this was much less regarded by the elite, especially under the empire. Women were expected to be modest in public avoiding any provocative appearance and to demonstrate absolute fidelity to their husbands ( pudicitia). Indeed, wearing a veil was a common expectation to preserve modesty. Sex outside of marriage was generally frowned upon for men and women and indeed was made illegal during the imperial period. Nevertheless, prostitution was an accepted and regulated practice.

Public demonstrations of death, violence, and brutality were used as a source of entertainment in Roman communities; however it was also a way to maintain social order, demonstrate power, and signify communal unity.

Art, music and literature

Woman playing a kithara, from the Villa Boscoreale, Italy, circa 40-30 BC

Roman painting styles show Greek influences, and surviving examples are primarily frescoes used to adorn the walls and ceilings of country villas, though Roman literature includes mentions of paintings on wood, ivory, and other materials. Several examples of Roman painting have been found at Pompeii, and from these art historians divide the history of Roman painting into four periods.

The first style of Roman painting was practised from the early 2nd century BC to the early- or mid-1st century BC. It was mainly composed of imitations of marble and masonry, though sometimes including depictions of mythological characters. The second style began during the early 1st century BC and attempted to depict realistically three-dimensional architectural features and landscapes. The third style occurred during the reign of Augustus (27 BC - 14 AD), and rejected the realism of the second style in favour of simple ornamentation. A small architectural scene, landscape, or abstract design was placed in the center with a monochrome background. The fourth style, which began in the 1st century AD, depicted scenes from mythology, while retaining architectural details and abstract patterns.

Portrait sculpture used youthful and classical proportions, evolving later into a mixture of realism and idealism. During the Antonine and Severan periods, ornate hair and bearding, with deep cutting and drilling, became popular. Advancements were also made in relief sculptures, usually depicting Roman victories.

Latin literature was, from its start, influenced heavily by Greek authors. Some of the earliest extant works are of historical epics telling the early military history of Rome. As the Republic expanded, authors began to produce poetry, comedy, history, and tragedy.

Roman music was largely based on Greek music, and played an important part in many aspects of Roman life. In the Roman military, musical instruments such as the (a long trumpet) or the were used to give various commands, while the (possibly a trumpet or horn) and the (probably an elongated J-shaped instrument), were used in ceremonial capacities. Music was used in the Roman amphitheatres between fights and in the , and in these settings is known to have featured the cornu and the (a type of water organ). Most religious rituals featured musical performances. Some music historians believe that music was used at almost all public ceremonies.

A boy with a platter of fruits and what may be a bucket of crabs, in a kitchen with fish and squid, on the June panel from a 3rd century mosaic depicting the months, in the Hermitage Museum in St Petersburg, Russia[199]

Ancient Roman cuisine changed over the long duration of this ancient civilisation. Dietary habits were affected by the influence of Greek culture, the political changes from Kingdom to Republic to Empire, and the Empire's enormous expansion, which exposed Romans to many new, provincial culinary habits and cooking techniques. In the beginning the differences between social classes were relatively small, but disparities evolved with the Empire's growth. Men and women drank wine with their meals.

The ancient Roman diet included many items that are staples of modern Italian cooking. Pliny the Elder discussed more than 30 varieties of olive, 40 kinds of pear, figs (native and imported from Africa and the eastern provinces), and a wide variety of vegetables, including carrots (of different colours, but not orange) as well as celery, garlic, some flower bulbs, cabbage and other brassicas (such as kale and broccoli), lettuce, endive, onion, leek, asparagus, radishes, turnips, parsnips, beets, green peas, chard, cardoons, olives, and cucumber.

However, some foods now considered characteristic of modern Italian cuisine were not used. In particular, spinach and eggplant (aubergine) were introduced later from the Arab world, and tomatoes, potatoes, capsicum peppers, and maize (the modern source of polenta) only appeared in Europe following the discovery of the New World and the Columbian Exchange. The Romans knew of rice, but it was very rarely available to them. There were also few citrus fruits.

Butcher's meat such as beef was an uncommon luxury. The most popular meat was pork, especially sausages. Fish was more common than meat, with a sophisticated aquaculture and large-scale industries devoted to oyster farming. The Romans also engaged in snail farming and oak grub farming. Some fish were greatly esteemed and fetched high prices, such as mullet raised in the fishery at Cosa, and "elaborate means were invented to assure its freshness".

Traditionally, a breakfast called ientaculum was served at dawn. At mid-day to early afternoon, Romans ate , the main meal of the day, and at nightfall a light supper called vesperna. With the increased importation of foreign foods, the cena grew larger in size and included a wider range of foods. Thus, it gradually shifted to the evening, while the vesperna was abandoned completely over the course of the years. The mid-day meal prandium became a light meal to hold one over until cena.

The toga, a common garment during the era of Julius Caesar, was gradually abandoned by all social classes of the Empire. At the early 4th century, the toga had become just a garment worn by senators in Senate and ceremonial events. At the 4th century, the toga was replaced by the (a garment similar to a poncho) as the everyday garment of the Romans, from the lower classes to the upper classes. Another garment that was popular among the Romans in the later years of the Western Roman Empire was the , which was mostly worn by philosophers and scholars in general. Due to external influences, mainly from the Germanic peoples, the Romans adopted tunics very similar to those used by the Germanic peoples with whom they interacted in the final years of the Western Empire, also adopted trousers and hats like the pileus pannonicus. At the Late Empire the paludamentum (a type of military clothing) was used only by the Emperor of Rome (since the reign of Augustus, the first emperor) while the dalmatic (also used by the Christian clergy) began to spread throughout the empire.

Gladiator combat was strictly a spectator sport. This mosaic shows combatants and referee, from the villa at Nennig, Germany, c. 2nd-3rd century AD.

The "bikini girls" mosaic, showing women playing sports, from the Villa Romana del Casale, Italy, Roman province of Sicilia, 4th century AD

The youth of Rome had several forms of athletic play and exercise. Play for boys was supposed to prepare them for active military service, such as jumping, wrestling, boxing, and racing. In the countryside, pastimes for the wealthy also included fishing and hunting. The Romans also had several forms of ball playing, including one resembling handball. Dice games, board games, and gamble games were popular pastimes. For the wealthy, dinner parties presented an opportunity for entertainment, sometimes featuring music, dancing, and poetry readings. The majority, less well-off, sometimes enjoyed similar parties through clubs or associations, but for most Romans, recreational dining usually meant patronising taverns.Children entertained themselves with toys and such games as leapfrog.

Public games and spectacles were sponsored by leading Romans who wished to advertise their generosity and court popular approval; in Rome or its provinces, this usually meant the emperor or his governors. Venues in Rome and the provinces were developed specifically for public games. Rome's Colisseum was built in 70 AD under the Roman emperor Vespasian and opened in 80 AD to host other events and gladiatorial combats. Gladiators had an exotic and inventive variety of arms and armour. They sometimes fought to the death, but more often to an adjudicated victory, usually in keeping with the mood of the watching crowd. Shows of exotic animals were popular in their own right; but sometimes animals were pitted against human beings, either armed professionals or unarmed criminals who had been condemned to public death.

Chariot racing was extremely popular among all classes. In Rome, these races were usually held at the Circus Maximus, which had been purpose-built for chariot and horse-racing and, as Rome's largest public place, was also used for festivals and animal shows. It could seat around 150,000 people; The charioteers raced in teams, identified by their colours; some aficionados were members of extremely, even violently partisan circus factions.

Roman civil engineering and military engineering constituted a large part of Rome's technological superiority and legacy, and contributed to the construction of hundreds of roads, bridges, aqueducts, public baths, theatres and arenas. Many monuments, such as the Colosseum, Pont du Gard, and Pantheon, remain as testaments to Roman engineering and culture.

The Romans were renowned for their architecture, which is grouped with Greek traditions into " Classical architecture". Although there were many differences from Greek architecture, Rome borrowed heavily from Greece in adhering to strict, formulaic building designs and proportions. Aside from two new orders of columns, composite and Tuscan, and from the dome, which was derived from the Etruscan arch, Rome had relatively few architectural innovations until the end of the Republic.

In the 1st century BC, Romans started to use Roman concrete widely. Concrete was invented in the late 3rd century BC. It was a powerful cement derived from pozzolana, and soon supplanted marble as the chief Roman building material and allowed many daring architectural forms. Also in the 1st century BC, Vitruvius wrote De architectura, possibly the first complete treatise on architecture in history. In the late 1st century BC, Rome also began to use glassblowing soon after its invention in Syria about 50 BC. Mosaics took the Empire by storm after samples were retrieved during Lucius Cornelius Sulla's campaigns in Greece.

The Romans also largely built using timber, causing a rapid decline of the woodlands surrounding Rome and in much of the Apennine Mountains due to the demand for wood for construction, shipbuilding and fire. The first evidence of long-distance wood trading come from the discovery of wood planks, felled between AD 40 and 60, coming from the Jura mountains in northeastern France and ending up more than 1,055 miles (1,700 km) away, in the foundations of a lavish portico that was part of a vast wealthy patrician villa, in Central Rome. It is suggested that timber, around 4 metres (13 ft) long, came up to Rome via the Tiber River on ships travelling across the Mediterranean Sea from the confluence of the Saône and Rhône rivers in what is now the city of Lyon in present-day France.

The Appian Way (Via Appia), a road connecting the city of Rome to the southern parts of Italy, remains usable even today

With solid foundations and good drainage, Roman roads were known for their durability and many segments of the Roman road system were still in use a thousand years after the fall of Rome. The construction of a vast and efficient travel network throughout the Empire dramatically increased Rome's power and influence. They allowed Roman legions to be deployed rapidly, with predictable marching times between key points of the empire, no matter the season. These highways also had enormous economic significance, solidifying Rome's role as a trading crossroads-the origin of the saying "all roads lead to Rome". The Roman government maintained a system of way stations, known as the cursus publicus, and established a system of horse relays allowing a dispatch to travel up to 80 km (50 mi) a day.

The Romans constructed numerous aqueducts to supply water to cities and industrial sites and to aid in their agriculture. By the third century, the city of Rome was supplied by 11 aqueducts with a combined length of 450 km (280 mi). The Romans also made major advancements in sanitation. Romans were particularly famous for their public baths, called , which were used for both hygienic and social purposes. Many Roman houses had flush toilets and indoor plumbing, and a complex sewer system, the Cloaca Maxima, was used to drain the local marshes and carry waste into the Tiber. Some historians have speculated that lead pipes in the sewer and plumbing systems led to widespread lead poisoning, which contributed to fall of Rome; however, lead content would have been minimised.

Ancient Rome is the progenitor of Western civilisation. The customs, religion, law, technology, architecture, political system, military, literature, languages, alphabet, government and many factors and aspects of western civilisation are all inherited from Roman advancements. The rediscovery of Roman culture revitalised Western civilisation, playing a role in the Renaissance and the Age of Enlightenment.

Although there has been a diversity of works on ancient Roman history, many of them are lost. As a result of this loss, there are gaps in Roman history, which are filled by unreliable works, such as the Historia Augusta and other books from obscure authors. Historians used their works for the lauding of Roman culture and customs, and to flatter their patrons. Caesar wrote his own accounts of his military campaigns in Gaul and during the Civil War in part to impress his contemporaries.

In the Empire, the biographies of famous men and early emperors flourished, examples being The Twelve Caesars of Suetonius, and Plutarch's Parallel Lives. Other major works of Imperial times were that of Livy and Tacitus.

Interest in studying, and idealising, ancient Rome became prevalent during the Italian Renaissance. Edward Gibbon's The History of the Decline and Fall of the Roman Empire "began the modern study of Roman history in the English-speaking world". Barthold Georg Niebuhr was a founder of the examination of ancient Roman history and wrote The Roman History, tracing the period until the First Punic war. During the Napoleonic, The History of Romans by Victor Duruy highlighted the Caesarean period popular at the time. History of Rome, Roman constitutional law and Corpus Inscriptionum Latinarum, all by Theodor Mommsen, became milestones.

Footnotes

Citations

Adkins, Lesley; Adkins, Roy A. (1998). Handbook to Life in Ancient Rome. Oxford University Press. ISBN 978-0195123326.

Antonio, Margaret L.; et al. (8 November 2019). "Ancient Rome: A genetic crossroads of Europe and the Mediterranean". . American Association for the Advancement of Science. 366 (6466): 708-714. Bibcode:2019Sci...366..708A. doi:10.1126/science.aay6826. PMC . PMID 31699931.

Boatwright, Mary T.; et al. (2012). The Romans: From Village to Empire (2nd ed.). Oxford University Press. ISBN 978-0199730575. OL 25033142M.

Cassius Dio (January 2004). Dio's Rome, Volume V., Books 61-76 (AD 54-211).

Casson, Lionel (1998). Everyday Life in Ancient Rome. The Johns Hopkins University Press. ISBN 978-0801859922.

Cornell, Tim J. (1995). The beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c. 1000-264 BC). Routledge. OCLC 31515793.

Gibbon, Edward (1776-1789). The History of the Decline and Fall of the Roman Empire.

Haywood, Richard (1971). . David McKay Company, Inc.

Livy. The Rise of Rome, Books 1-5, translated from Latin by T.J. Luce, 1998. Oxford World's Classics. Oxford: Oxford University Press. ISBN 0192822969.

O'Connell, Robert (1989). Of Arms and Men: A History of War, Weapons, and Aggression. Oxford University Press. ISBN 978-0195053593.

Wade, Lizzie (8 November 2019). "Immigrants from the Middle East shaped Rome". . American Association for the Advancement of Science. 366 (6466): 673. Bibcode:2019Sci...366..673W. doi:10.1126/science.366.6466.673. PMID 31699914. S2CID 207965960.

Ward-Perkins, John Bryan (1994). Roman Imperial Architecture. Yale University Press. ISBN 978-0300052923.

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In modern historiography, ancient Rome encompasses the founding of the Italian city of Rome in the 8th century BC, the Roman Kingdom (753-509 BC), Roman Republic (509-27 BC), Roman Empire (27 BC- 395 AD), and the collapse of the Western Roman Empire in the 5th century AD.