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What distinguishes personhood when dealing with the topic of animism?

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What would we wish or expect the world look like if decolonialisation were to be achieved. And what practical steps would we need to take to get there?

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Is it possible to develop an animist way of seeing in an urbanized, individualized society where most have very limited direct contact to the "natural" world? Given that it takes a certain amount of privilege/mental capacity to get into such a way of seeing while a majority of the world population still havent met their basic needs, what is the role of animism in social change?

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How does our process of rooting and entangling in a place influence how we attribute personhood? How does the context relate? Can a process or a surrounding system have personhood?

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How can younger generations from Westernised societies reconnect with a sense of place at a practical level when many experience pressures to relocate regularly (work, house prices etc)?

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Discussion and Synthesis -Module 1 -Week3

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Discussion and Synthesis-Module 2-Week 3

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Group 1 hosted by Abi and Hannah: how do we bring joy and embodiment into the design process

Group 2hosted by Eduardo: Exploring advantages and disadvantages of visioning as a transition tool

Group 3 hosted by Jonas and Guido: How to bring human-scale development into honouring and stewarding Loss