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We are at the end of the story. The world state people have found John and are intrigued at what he is doing to himself. The violence interest them and many people swarm to him.  They even made a movie of him which made him famous. Everyone wants to see him and when they do he gets angry and starts attacking them. This makes everyone have their usual activity. When John wakes up, he is ashamed of his consumption of the World State stuff again and kills himself.
(259)"Mr Savage!"

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John is away from all the industrialization and consumption of their soma. John tries to cleanse himself through self whipping which is kind of an odd way, but it's his way. He starts to question a lot of things and goes into a deep thinking state.
(pg244) "Oh, forgive me! Og, make me pure! Oh, help me to be good!"

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John and Mond talk about the things that are easy and hard. Mond prefers to keep the control with no struggle for the population while John likes all the struggle. Mond likes the easy industrial consumption while John thinks the struggle is what makes it better.
(pg240) Mustapha Mong shurgged his shoulders "You're welcome," he said.

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The book ends in this chapter and people go to meet the Savage. When Linda visits him, John attacks her and that sends everyone into a frenzy. Everyone loses their individuality and starts doings their soma inducing stuff. John wakes up and is ashamed and kills himself.
(pg259) "Oh, my god, my god!" He covered his eyes with his hands.

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No matter how far he ran the controlled found him. He was spotted doing his whipping ceremony and was seen as a spectacle. He was surrounded and harassed and saw only one way to escape the control. He decided to hang himself. "Slowly, very slowly, like two unhurried compass needles, the feet turned towards the right; north, north-east, east, south-east, south, south-south-west; then paused, and, after a few seconds, turned as unhurriedly back towards the left. South-south-west, south, south-east, east." (289)

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John makes a radical decision and decides to move far away from all civilization, and control. He goes out in the wild to live the life he sees is right. No one controlling his decisions and emotions, free to be him and praise God. "Oh, forgive me! Oh, make me pure! Oh, help me to be good!" (p.244)

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John and Mond argue whether living a controlled life is actually living. John brings up the idea of God and why the current way of living is sad and depressing. Molt counterargues by saying all John wants is the right to be unhappy. "But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin" (p.240)

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In this chapter Bernard and Helmholtz meet with the controller. They try to argue why they should change how they run society. Because they help start the riot in the last chapter they are banished to Falkland island on the accusations of fighting against the control. "I line your spirit, Mr. Watson. I like it very much indeed. As much as I officially disapprove of it." (p .229)

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This is it. The climactic final chapter of Brave New World, and it ends on a very dark note. At one point in this chapter, the world-famous director Darwin Bonaparte secretly films John beating himself with a whip to show to the totalitarian society. "'Well, that was grand!' he said to himself when it was all over. 'Really grand!'" A utopia would not allow someone to just go out and film someone like this. This must make the World State a dystopia.

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The cost of happiness in this chapter I see first is that John didn't have peace like he wanted. He got interrupted by a reporter. “The Savage obeyed with a disconcerting literalness. Five words he uttered and no more-five words, the same as those he had said to Bernard about the Arch-Community-Songster of Canterbury. “Háni! Sons éso tse-ná!” (pg 250). After that he still has not left in peace because there are many helicopters coming to his place. “After that the Savage was left for a time in peace. A few

helicopters came and hovered inquisitively round the tower.” (pg 251). The more he tries to scare them, the more they come. Poor John decides to end all of this by himself. “Just under the crown of the arch dangled a pair of feet.” (pg 259).

Poor John just want a peace time for himself because the World State just remind him a lot of bad memory like his mom Linda. How they treated her like nothing. Then Lenina, all she wants from him is lust. She didn’t see the love he showed to her.

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John decided he would rather be alone and individual than surrounded by people who do not know what it is to be an individual. He moved out to the wild to worship God. He did many ceremonies to become closer to him. "He had decided to live there because the view was so beautiful, because, from his vantage point, he seemed to be looking out on to the incarnation of a divine being."(p 244)

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John has finally gotten away from the totalitarian society of the World State. He does this to do a cleansing of what the World State has turned him into. Near the beginning of his expedition, he considers living in a nearby lighthouse, only to think about his experiences in the World State. "But who was he to be pampered with the daily and hourly sight of loveliness? Who was he to be living in the visible presence of God? All he deserved to live in was some filthy sty, some blind hole in the ground." (Pg. 244) John wants to inhabit this lighthouse, but the sins of his past in the World State makes him believe that he does not deserve to.

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The first cost of happiness I see is that John purposely makes himself thrown up and sick by drinking mustard and warm water. “Now I am purified,” said Savage. “I drank some mus-
tard and warm water.” (pg 242). It helped him purify himself from civilization. “The Savage nodded. “I ate civilization.” “It poisoned me; I was defiled. And then,” he added, in a lower tone, “I ate my own wickedness.”” (pg 241). But the cost is that he is extremely not feeling good at all.

The next cost of happiness is when Bernard and Helmholtz say goodbye to John and ask if he will go with them. But the Controller doesn't want him to go at all. He wants to experiment on John and see how he reaches civilization. ““He said he wanted to go on with the experiment. But I’m damned,” the Savage added, with sudden fury, “I’m damned if I’ll go on being experimented with. Not for all the Controllers in the world. l shall go away to-morrow too.”” (pg 243). Because of this he needs to go somewhere that he can be alone. ““The Savage shrugged his shoulders. “Anywhere. I don’t care. So long as I can be alone.”” (pg 243)

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The one main point for cost happiness in this chapter I can see is religion. People in the World State sacrifice religion, another part of the high art. “ART, SCIENCE–you seem to have paid a fairly high price for your happiness,” said Savage, when they were alone. “Anything else?” “Well, religion, of course,” replied the Controller.” (pg 230). The biggest reason why they sacrifice is because people are always happy and never suffer, sadness, or any negative emotions at all. So the role of God who helps them better is unnecessary. If they didn’t feel good. There are soma that can solve every problem.

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So, as evidenced in this chapter and in Chapter 16, Mustapha Mond is much more of an individual than the rest of the world state. He knows good books, he knows about religion, and he's allowed to consider the past. The Savage even brings this point up at the very beginning of the chapter. "'Art, science--you seem to have paid a fairly high price for your happiness,' said the Savage, when they were alone." (Pg. 230) John identifies that the Controller was an invidiual at one point, a very dignified and sophisticated person, but eventually gave all that up in order to rule the World State. He's no longer his own person.

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John challenges the idea of unlimited happiness in this chapter. He and Mustapha Mond, after Helmholtz leaves, have a debate about how the absence of religion has affected the World State. The Savage argues that unhappiness is important in a true utopia. "'You got rid of them. Yes, that's just like you. Getting rid of everything unpleasant instead of learning to put up with it. Whether 'tis better in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles and by opposing end them... but you didn't do either. Neither suffer nor oppose. You just abolish the slings and arrows. It's too easy.'" (Pg. 238) John has had it with this ridiculous idea that the World State is a good society just because everyone is happy. Life is too easy now, and John realizes that.

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That’s to say, he’s
being sent to a place where he’ll meet the most interesting set
of men and women to be found anywhere in the world. All
the people who, for one reason or another, have got too self-consciously individual to fit into community-life (pg 227)

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In this chapter, we see Mr Savage, Mr Watson and World Controller discuss civilization. They talk about how people will never understand tragedy and other emotions besides happiness. That emotion is caused by social instability. Because they want people to always feel happiness so they need to sacrifice the high art. All the sadness and tragedy is gone for social stability. ““But that’s the price we have to pay for stability. You’ve got to choose be-tween happiness and what people used to call high art. We’ve sacrificed the high art. We have the feelies and the scent or- gan instead.” (pg 220)”

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After the riot, Benard and Helmholtz goes to Mond and get their punishment of banishment. Benard is scared, but Helmholtz is fine with it. They debate on their current livings and Mond says that he does disagree with some of the things. He at one point did like science, but start to question it ans stopped the progression of science. They have given up a lot of things for industrialism and are no longer progressing it.
(pg219) "But why is it prohibited?" Asked the Savage.

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As it turns out, even Mustapha Mond is quite dissatisfied with the way this totalitarian dictated society is led. In this chapter, he explains many of his gripes with the World State. He finds a lot of the World State to have costs to their happiness. "'Yes,' Mustapha Mond was saying, 'that's another item in the cost of stability. It isn't only art that's incompatible with happiness; it's also science. Science is dangerous, we have to keep it most carefully chained and muzzled." (Pg. 225) The Controller finds the lack of art and science in the World State a true shame, as evidenced by his scene in Chapter 12 with the book.

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John tries to break the control over the deltas by trying to initiate a protest. At the hospital he sees the deltas getting their soma rations and starts it there by throwing soma away. Sadly breaking the control over them was not that easy and the deltas rebuttal and John, Bernard, and Helmholtz are taken by the police. "'O brave new world, O brave new world...' In his mind, the singing words seemed to change their tone. They had mocked home through his misery and remorse, mocked him with how hideous a note of cynical derision." (p210)

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In this chapter, we see how the uncontrolled sees the world through John. Linda is dying and instead of trying to save her, they use her to condition the next generation to death. John tries to protest and get the deltas to join them but the ideals embedded in them will not go and they instead attack John. "Disgraceful? but what do you mean? They're being death conditioned." (p. 203)

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We see more of Lenina's controlled views on sex. While she sees sex as a straightforward action and nothing more John sees it as an act of love which should be shared with one he loves. Lenina starts making advances towards John and doesn't see a problem with his reaction and just thinks he is shy. John then violently recites passionate Shakespeare verses and threatens to kill her. "The Savage pushed her away with such force that she staggered and fell "Go," he shouted over her menacingly, "get out of my sigh or I'll kill you." (p,194)

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John does not want to attend anymore social events and almost breaks Helmholtz conditioning. John shares poems with him and he is fascinated by it until his condition starts to kick in. His conditioning does not let him connect with the poetry so he can never fully imagine a free world. "It's flatly against their sleep-teaching. Remember, they've had at least a quarter of a million warning against solitude."(p182)

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John slowly finds out just how much of everyone's life is controlled. When going to the library he does not find any Shakespeare. He then goes on a date with Lenina but she expects sex because that was she is conditioned to and is disappointed when John just drops her off at her house. To deal with her pain she takes three and a half grammes of soma. "Drying her eyes, Lenina walked across the roof to the lift.On her way down to the twenty-seventh floor she pulled out her soma bottle. One gramme, she decided, would not be
enough; hers had been more than a one-gramme affliction.
But if she took two grammes, she ran the risk of not waking
up in time to-morrow morning. She compromised and, into
her cupped left palm, shook out three half-gramme tablets." (p 171)

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John sees the Deltas getting their Soma and calls them to freedom. They Delta's don't listen and them John comes in and throws their Soma out the window which causes a riot among the Deltas. Benard and Helmholtz has to come in and save John, but this shows that the Delta's are so dependant like everyone else in consuming soma.
(pg 213) "Howling, the deltas charged with a redoubled fury."

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Linda is dying at the hospital. The little Delta kids are shown her dying and are taught that dying is something to be feared, but something that is normal and shouldn't worry about. They condition them to the idea of death which is very different from what John is use to. When someone dies it is a bad thing for John, but in the world state, dying is more of an inconvenience.
(pg 202) "They had never seem a face lke hers before--had never seen a face that was not youthful and taint skinned, a body that had ceased to be slim and upright."

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Lelina is interested in John and visits him to try and have sex with him. This shocks John and she calls her a whore and starts reciting some stuff. He is shocked at how freely they just have sex and this conflicts with their consuming idea of love and sex.
(pg 194) "Get out of my sight or I'll kill you." He clenched his fists.

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When John comes to the world state and is shocked about the rampant consumption and need to pleasure and entertain themselves. His ideas clash with the ideas of the world state and he sees this as not a good thing. The Industrialism and consumption have made the people of the world state basically non humans with no real thoughts. Although he has these thoughts he still participates in it a bit.
(pg 184) "The Savage was reading Romeo and Juliet aloud"

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John is in the world state Hospital and with Linda being now sick in the bed. He sees the people and think they are very different compared to him. At some point John sees a bunch of kids going near Linda and he scares them off which brings the nurse to him. She tells him not to interefere with the conditioning. John does not like the lack of indivuduality they have.
(pg 202) "What are these filthy little brats doing here at all? It's Disgraceful!"

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The cost of happiness in this chapter I can see. When John sees the line of Deltas ready for soma. It reminds him of his mom because soma the reason makes his mom on holiday vacation everyday and die. “Twins, twins. … Like maggots they had swarmed defilingly over the mystery of Linda’s death. (pg 209)”
Next we see Helmholtz side with John. His cost of happiness is that he needs to punch Detal children to be side with John. He just committed a crime for it. “And suddenly there was Helmholtz at his side–”Good old Helmholtz!”–also punching–”Men at last!”–and in the interval also throwing the poison out by handfuls through the open window. (pg 213)”

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We can see clearly how much John differs mentally and physically to humans in the World State, especially Deltas. They mock John for his differences compared to them. “They had mocked him through his misery and remorse, mocked him with how hideous a note of cynical derision! Fiendishly laughing, they had insisted on the low squalor, the nauseous ugliness of the nightmare. (pg 210)”

Even after he tries to make a speech about freedom and how they are slaves to this world. Because they are Deltas and have been conditioned to be stupid. All they do is look at him and silent with no response at all. Because of this he forced them to understand freedom. ““Don’t you?” he repeated, but got no

answer to his question. “Very well then,” he went on grimly.

“I’ll teach you; I’ll make you be free whether you want to or

not.” And pushing open a window that looked on to the inner court of the Hospital, he began to throw the little pillboxes of soma tablets in handfuls out into the area (pg 213).” We can clearly see the different intelligence between John and Deltas.

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John has finally made the first step in fighting back against the totalitarian rule of the World State! In this chapter, John tries to start an uprising among people who are just too dumb to realize what is going on. This uprising is about what soma will do to your body and do to you as a person. "'But do you like being slaves?' the Savage was saying as they entered the Hospital. His face was flushed, his eyes bright with ardour and indignation." (Pg. 212) The Savage is making an attempt to finally give these people back their people.

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John's individuality shows in this chapter and not in a pretty way. After Lenina makes her advances, with his views on love, he concludes she is a whore. He lashes out at her and screams for her to leave or he will kill her. "And as though awakened by her cry he caught her by the shoulders and shook her. "Whore!" he shouted. "Whore! Impudent strumpet!" (p 194)

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In this chapter, we meet one of the big "celebrities" of the World State, and he's... different. He's obviously been conditioned, but he seems to be allowed to be more of his individual person, having a great influence on the people of the World State. "'My young friend,' said the Arch-Community-Songster in a tone of loud and solemn severity; there was a general silence." He then proceeds to give Bernard some advice that wouldn't feel out of place coming from the World Controller. He seems to be allowed to be his own individual person more than most in this reality.

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We have a moment in this chapter of a group of eight-year-olds being very judgmental of Linda and her condition. Linda is in the hospital and John watches as a group of children stare at her and call her names. In response to John's obviously valid response of anger, the nurse gives him this response: "'Disgraceful? But what do you mean? They're being death-conditioned. And I tell you,' she warned him truculently, "if I have any more of your interference with their conditioning, I'll send for the porters and have you thrown out.'" (Pg. 203) The conditioning of the children, to this nurse, is more important than the emotions of a man whose mother is dying in front of him.

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When Henry Foster learns that Lenina does not want to do any of the things that she usually wants to do, he immediately thinks of what this dystopia would suggest: seeing a doctor for this seemingly regular event. "'Anyhow, you ought to go and see the doctor,' said Henry. 'A doctor a day keeps the jim-jams away,' he added heartily, driving home his hypnopaedic adage with a clap on the shoulder." (Pg. 186-187) The fact that there is a dedicated saying as to needing to see a doctor every day is enough proof of this society's ideals.

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In this chapter, we get another scene with the World Controller and our eyes are opened to one crazy fact: not even Mustapha Mond can be fully satisfied with this dystopia. He is forced to deny the publication of a piece of literature that he finds genuinely exciting because it could cause people to think too much. "'What fun it would be,' he thought, 'if one didn't have to think about happiness!'" (Pg. 177) Through this quote, we finally find out that not even Mond himself can be satisfied with the way this world works.

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This is a very very sad chapter. I can see so many costs of happiness John goes over in this chapter. First, he can’t not stop the death-condition that Linda (his mother) is on. Because if he interrupts the process. He will be kicked out and will not see his mom. “Disgraceful? But what do you mean? They’re being death conditioned. And I tell you,” she warned him truculently, “if I have any more of your interference with their conditioning, I’ll send for the porters and have you thrown out.” (pg 203).
And then when he tries to be more positive by repeated poems Linda read to him when he was very young. It just reminds him about negative memories about Popé and village children calling him. “Sitting beside her, the Savage tried hard to recapture his mood of a few minutes before. “A, B, C, vitamin D,” he repeated to himself, as though the words were a spell that
would restore the dead past to life. But the spell was ineffective. Obstinately the beautiful memories refused to rise; there
was only a hateful resurrection of jealousies and uglinesses and miseries. Popé with the blood trickling down from his cut shoulder; and Linda hideously asleep, and the flies buzzing round the spilt mescal on the floor beside the bed; and the boys calling those names as she passed.” (pg 203)
The final hit to him that saw his mom dead in front of him. “The look she gave him was charged with an unspeakable terror–with terror and, it seemed to him, reproach.
She tried to raise herself in bed, but fell back on to the pillows. Her face was horribly distorted, her lips blue. (pg 205)

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In this chapter I see the cost of happiness is when John tries to show his love Lenina like a normal human not only just lust like a human in the World State. John wants to do all things for her like hunt lions and clean houses. ““At Malpais,” the Savage was incoherently mumbling, “you had to bring her the skin of a mountain lion–I mean, when you wanted to marry someone. Or else a wolf.” (pg 190)”.  “Anything you tell me. There be some sports are painful–you know. But their labor delight in them sets off. That’s what I feel. I mean I’d sweep the floor if you Wanted.” (pg 190).

But Lenina doesn't understand everything and just wants to have sex with him. She does not understand the idea of love and marriage at all. “Zip, zip! Her answer was wordless. She stepped out of her bell-bottomed trousers. Her zippicamiknicks were a pale shell pink. The Arch-Community-Songster’s golden T dangled at her breast” (pg 193).”

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The first of the cost of happiness we see first is that Benard invites people to his party to meet John (the Savage). But this time John felt offended because Bernard did not tell him ahead this time. ““But you know quite well, John” (how difficult it is to sound persuasive at the top of one’s voice!) “I asked them on purpose to meet you.” “You ought to have asked me first whether I wanted to meet them.” “But you always came before, John.” (pg 174)”

The next cost of happiness we see is when the Arch-Community and other people leave the party and say meaningful things in front of him. “As for the women, they indignantly felt that they had been had on false pretenses–had by a wretched little man

who had had alcohol poured into his bottle by mistake–by a

creature with a Gamma-Minus physique. It was an outrage,

and they said so, more and more loudly. (pg 173)”

Another cost of happiness after meeting Helmholtz. John thought he meet the person understand him but turn out he still not different than others condition person in the World State. He was upset, closed the book and put it in the drawer. “He laughed and laughed till the tears streamed down his face–quenchlessly laughed while, pale with a sense of outrage, the Savage looked at him over the top of his book and then, as the laughter still continued, closed it indignantly, got up and, with the gesture of one who removes his pearl from before swine, locked it away in its drawer.  (pg 185)”

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The alpha people all watch videos of savages getting beaten. They think it is a form of entertainment, but the savage does not think so. Their idea of consumption for entertainment differ from each other.
(pg 162) "But why do they laugh?"

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The director was fired from his job and Benard made a suggestion about some changes to the controller. He is trying to change the idea of industrialism.
(pg 154) "Soma makes you lose a few years in time"

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Linda goes to The director and he is trying to deny her. Everyone is laughing, but when she mentions that she had a kid everyone was quiet. This goes against the industrialism that they had with having kids.
(pg 151) "There was a sudden and appalling hush; eye floated unconfrotably, not knowing where to look.

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In this chapter we can see how John sees himself differently compared to people from World State. He likes Lenina but he never tries to show it in front of her because he understands that Savage is not in the same class and level as Beta class like Lenina. “Sometimes I think he does and sometimes I think he doesn’t. He always does his best to avoid me; goes out of the room when I come in; won’t touch me; won’t even look at me. But sometimes if I turn around suddenly, I catch him staring; and then–well, you know how men look when they like you.” (pg 166).” Even after hanging out with Lenina and she showed him her interest in physically. It didn’t change how he viewed himself that he was worth nothing compared to her. “She caught hold of Savage's arm and pressed it, limp, against her side. He looked down at her for a moment, pale, pained, desiring, and ashamed of his desire. He was not worthy, not (pg 169)”

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Contrary to the first few chapters of this novel, this time, we are given some more context as to how the World State handles the Savage Reservations. We see a scene a number of Alpha children watch some sort of movie where Savages beat themselves with whips, to which they are delighted and John is horrified. "'But why do they laugh?' asked the Savage in a pained bewilderment. 'Why?' The Provost turned towards him a still broadly grinning face. 'Why? But because it's so extraordinarily funny.'" (Pg. 162) The people of the World State have been conditioned to believe that these sorts of things are entertaining or made for entertainment.

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Cost of happy happiness I see from Lenina that wants to hangout with John but he never gives her any attention in front of her at all. He tries all his best to avoid her. Even sometimes when she tries to catch his eyes behind to see how he looks at her. “Sometimes I think he does and sometimes I think he

doesn’t. He always does his best to avoid me; goes out of the

room when I come in; won’t touch me; won’t even look at me.

But sometimes if I turn round suddenly, I catch him staring;

and then–well, you know how men look when they like you.” (pg 166).” We can’t clearly see Lenina wasn't happy with how John reacted to her. We can even see how hard Lenina wants to hangout with John but no matter how she doesn’t. She was surely upset with the result. “She caught hold of Savage's arm and pressed it, limp, against her side. He looked down at her for a moment, pale, pained, desiring, and ashamed of his desire. He was not worthy, not (pg 169)”

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Since child-bearing is considered taboo in this world the Directors social standing is destroyed and we see a Controller again. After meeting John, Bernard makes suggestions to the Controller to change how the world works that he thinks will be for the good of the people. Bernard was changed by John and has seen what life could be without the Controllers. "I agree with the Savage in finding civilized infallibility too easy or , as he put it, not expensive enough and I would like to take this opportunity of drawing your fordship's attention to..." (p.159)

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John is put in a room with people who only see him as a savage. Since he was not subjugated to the Controllers teachings he is more emotionally driven and he feels isolated. Everyone else does not feel the same emotions as John does because that was not needed for their "perfect" society. "The word(for "father" was not so much obscene as with its connotation of something at one remove from the loathsomeness and moral obliquity of child-bearing-." (p.151)

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John see's how people in this world live and it disgusts him. He sees their brainwashed views on sex and the technology they use to get rid of illness. John represents how someone not under the control of the Controllers see their world. "Detestable thought! He was ashamed of himself. Pure and vestal modesty." (p.145)

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Bernard brings back John, the "Savage" and everyone is intrigued by him but Bernard slowly gets jealous of the attention he is getting. Everyone wants to talk to John and learn how it is where he comes from because it is so different from how they live with the Controllers. Since John did not grow up with the technology they had Bernard wants to parade him around and show him off to everyone. "So hard for me to realize, to reconstruct. As though we were living on different planets, in different centuries. A mother, and all this dirt, and gods, and an old age, and disease. It's almost inconceivable."(p.123)

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In chapter 7 Bernard and Lenina go to a place called the Reservation and get a glimpse into the "primal past." The society we see shows how much they evolved because things like sickness and mental illness are foreign to them. They cannot believe people lived that way before. "But these people have never heard of Our Ford, and they aren't civilized. So there's no point in..." (p.110)

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After the Director got exposed to the whole London for what he had done. We never saw him work at the hatch center anymore. After coming back from the Savage, Linda becomes imperfection in other people's eyes because she has fat and black teeth. “people’s not wanting to see poor Linda–there was her appearance. Fat; having lost her youth; with bad teeth, and a blotched complexion” (pg 153). Because all of this she take a lot of soma to be on holiday everyday to make herself happy. “And Linda, for her part, had no desire to see them. The return to civilization was for her the return to soma, was the possibility of lying in bed and taking holiday after holiday” (pg 154). The cost of happiness for her is that she loss month and month of her life. Since she take a lot of soma it also take her life too. “ Dr. Shaw at first demurred; then let her have what she wanted. She took as much as twenty grammes a day. “Which will finish her off in a month or two,” the doctor confided to Bernard. “One day the respiratory centre will be paralyzed. No more breathing. Finished. (pg 154) “

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Linda has been living with Savage for some time. Because of this some people see her as Savage but also can’t because she has been hatch and conditioned like a normal human in the World State. “Moreover, she wasn’t a real savage, had been hatched out of a bottle and conditioned like anyone else: so couldn’t have really quaint ideas. (pg 153)” She

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We see John's individuality in a world he doesn't have much. We see how he does not agree with many of the decision the Controllers made. While everyone in this world does not feel love John starts to fall in love with Lenina. "Did he dare? Dare to profane with his unworthiest hand at that.. No, he didn't." (p.144)

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Mustapha Mond, the Controller of the World State, finally makes another appearance in this chapter after so long, and he is not happy. In his report about John the Savage to Mond, Bernard begins to make suggestions to the Controller about some of John's ideas about civilized infantility, and this angers Mond severely. "Mustapha Mond's anger gave place almost at once to mirth. The idea of this creature solemnly lecturing him--him--about the social order was really too grotesque. The man must have gone mad. 'I ought to give him a lesson,' he said to himself..." (Pg. 159) Mond is so self-centered that this idea of Bernard even attempting to give him any sort of advice is preposterous to him. This is the man who has total power over the World State, too, so he is a walking example of the problems with totalitarian ideologies as well.

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A breaking of the rules in this totalitarian society has finally come to the eyes of the public. The Director's son, John, and John's mother, Linda, have arrived back into his life. "Pale, wide-eyed, the Director glared about him in an agony of bewildered humiliation. My father! The laughter, which had shown signs of dying away, broke out again more loudly than ever. He put his hands over his ears and rushed out of the room." (Pg. 152) The Director has been thoroughly humilated through the sheer prospect of being a father.

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When Bernard comes back from Savage Reservation, the Director summons him to exile him. The reason is because he didn’t meet the World standard. He rarely took soma, didn't have sex with many girls and even missed a lot of service days like  Solidary Services. “By his heretical views on sport and soma, by the scandalous unorthodoxy of his sex-life, by his refusal to obey the teachings of Our Ford and behave out of office hours, ‘even as a little infant,’”  (pg 149)”

The cost of happiness for Bernard is that he can just be himself and we can also see the bias here that the Director doesn't like him at all.

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I mean... what do you even say about this chapter? I suppose Lenina takes a bit too much soma based on the totalitarian dictators' ideologies of what should make you happy and passes out. "As soon as they got back to the rest-house, she swallowed six half-gramme tablets of soma, lay down on her bed, and within ten minutes had embarked for lunar eternity." (Pg. 140) She feels as if she needs soma to be absolutely safe in the world.

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The way we get most of our information about totalitarianism in this chapter is through Linda. Linda has been raised in the World State, so she has no idea how these Savages operate and what is right and wrong in their world. "'They say those men are their men,' she went on; and she did not seem to be talking to him at all; she seemed to be talking with some one inside herself." (Pg. 126) She is not able to understand the concept of monogamy due to the ideologies of the totalitarian dictators.

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The totalitarian dictators and their means of conditioning the citizens of the World State are shown in this chapter. Without her happiness pills with her, Lenina becomes a total nervous wreck whilst looking at the Savage Reservation. "'But it's terrible,' Lenina whispered. 'It's awful. We ought not to have come here.' She felt in her pocket for her soma--only to discover that, by some unprecedented oversight, she had left the bottle down at the rest-house." (Pg. 111) After this realization, Lenina becomes a total nervous wreck. The conditioning of the World State has caused Lenina to not be able to function without the stuff.

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All happy in chapter 8, Lenina forgets her soma at the rest house. After coming back to the rest house and immediately consuming a large amount of soma to fly to her happy place. But the cost of this happiness for her is that she lost a whole day. “As soon as they got back to the rest-house, she swallowed six half-gramme tablets of soma, lay down on her bed, and within ten minutes had embarked for lunar eternity. It would be eighteen hours at the least before she was in time again (pg 140)”

Cost of happiness for John is that he committed a crime trespassing at Lenina and Bernard rest house. “He picked up a stone. The smashed glass tinkled on the floor. A moment later he was inside the room (pg 142)”. After that he even touch Lenina’s stuff without her consent. “He opened the green suit-case; and all at once he was breathing Lenina’s perfume, filling his lungs with her essential being. His heart beat wildly; for a moment he was almost faint. (pg 142)”

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The cost of happiness I can see when John called Linda with the word “mother”. She was extremely angry at him. “Linda,” he cried out. “Oh, mother, don’t!”

“I’m not your mother. I won’t be your mother.” (pg 127)

Because Linda has been conditioned to hate and disgusts the word mother. John very unfortunately has a very bad mother like Linda.

The cost of happy for Linda that she pregnant John so she can’t go back to the World State. “Turned into a savage,” she shouted. “Having young ones is like an animal … If it hadn’t been for you, I might have gone to the Inspector, I might have got away. But not with a baby. That would have been too shameful.” (pg 127). She doesn't even want to be a mother herself.

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John is doing some wierd stuff and is commiting some odd crimes such as stalking and breaking and entering. He is using Lelina's stuff.
(pg 145) "He was ashamed of himself"

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The concept of individuality is explored in Chapter 8 through Linda and her various escapades with men. Since Linda has grown up in the World State, she is completely unaware of the concepts of marriage and boyfriends and whatnot. Through her blissful ignorance, Linda sleeps with as many men as possible in the Savage Reservation. The women don't respond well to this and end up beating Linda in the middle of the night. Linda, after being stripped of her individual nature ("everyone belongs to everyone else"), has no idea how monogamy works or anything similar. The consequences of the World State's ideals are fully on display here...

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There isn't much industrilaism or comsumption going at all I guess. John was reading a cool new book to keep him distracted, so I guess he has a new media to consume while he is drunk.
(pg 131) "Nay, but to live In the rank swweat of an enseamed bed, Stew'd in corruption, honeyinh and making love over the nasty sty"

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Because the World State is the perfect world. Where everyone belongs to everyone. People look the same, and always look young. They don’t need to worry about disease. Everything is perfect, but imperfection makes it unique to humans. That is why all of us have a use in the world. But people in the World State seek perfection so they lose their individuality. Like how Lenina says. “But cleanliness is next to fordliness,” she insisted.

“Yes, and civilization is sterilization,” Bernard went on,” (pg 110)

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We learn this very very variable cost of happiness people in the World State need to stratify for the perfect world. They are old but never look old at all. Because they have magnesium-calcium ratio balance to look young. They also infuse young blood too. So because they got a lot of change inside interior, they can only live until sixty. “That’s because we don’t allow them to be like that. We preserve them from diseases. We keep their internal secretions artificially balanced at a youthful equilibrium. We don’t permit their magnesium-calcium ratio to fall below what it was at thirty. We give them transfusion of young blood. We keep  their metabolism permanently stimulated. So, of course, they don’t look like that. Partly,” he added, “because most of them die long before they reach this old creature’s age. Youth almost unimpaired till sixty, and then, crack! the end.” (pg 111)

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We learn that they found the girl that was left behind. She explains how they are mad and her experience. The main difference is the stuff that they have and the other worlders have. The people in the area don't even know what a bottle is and they fix their clothes when they get a hole. The other world has it so well off compared to the people in the reservation.
(Pg 121) "And look at these clothes. This beastly wool isn't like acetate. It lasts and lasts. And you're supposed to mend it if it gets torn."

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In this chapter, we see Lenina and Bernard to the Savage. Also the human zoo as a date. The Director tries to make Lenina feel weird and disgusted about humans living the old way. “remember that, in the Reservation, children still are born, yes, actually born, revolting as that may seem …” (He hoped that this reference to a shameful subject would make Lenina blush; but she only smiled with simulated intelligence and said, “You don’t say so!” (pg 102)

When they fly over the human village, they see and treat the old human ways like a scientist research animal. “they’re perfectly tame; savages won’t do you any harm. They’ve got enough experience with gas bombs to know that they mustn’t play any tricks.”  (pg 106)

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We see Lenina and Benard have a date but the problem is that Benard just wants to have a date where they hang out and talk. "Bernard blushed and looked away. “I meant, alone for talking,” he mumbled. “Talking? But what about?” Walking and talking–that seemed a very odd way of spending an afternoon." (pg 89)

A very romantic date instead of just consuming many different media like golf, bowling. Like how Lenina wants to watch wrestling. “In the end she persuaded him, much against his will, to fly over to Amsterdam to see the Semi-Demi-Finals of the Women’s Heavyweight Wrestling Championship.” (pg 89)

Both of them have different views on dates. Lenina more the State World but since Benard has been separated from others so he has a different view on romance. People in this World State lose the ability to choose what is happy for them. Instead they conditioning that they need to consume different media all the time, always on action.

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This chapter sure was something. Bernard took part in a cult-like orgy for the ones who are not conforming to society's views on sex. The Controllers assign this to people like Bernard who do not agree with their decision on sex. "Ford, we are twelve; make us one, Like drops within the Social River; Oh, make us now together run `As swiftly as thy shining Flivver."

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In this chapter 5 part 2. We learn there are more ways for the government to brainwash their people using religion and soma. On Solidarity Services day, twelve people sit in the circle. Listen to music and consume a lot of soma to remind that everyone is owned by everyone. "Twelve of them ready to be made one, waiting to come together, to be fused, to lose their twelve separate identities in a larger being." (pg 80).
They get drugged with soma and music to make sure they forget the normal life or act not standard because everyone belongs to everyone else. “The President made another sign of the T and sat down. The service had begun. The dedicated soma tablets were placed in the centre of the table. The loving cup of strawberry icecream soma was passed from hand to hand and … Then to the accompaniment of the synthetic orchestra the First
Solidarity Hymn was sung." (pg 80)

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People in this world got conditioned to hate and disgust the old human way. That is why we see the Director try to make Lenina weird out of the idea that humans in this Savage still live that way. “remember that, in the Reservation, children still are born, yes, actually born, revolting as that may seem …” (He hoped that this reference to a shameful subject would make Lenina blush; but she only smiled with simulated intelligence and said, “You don’t say so!” (pg 102).
They have been learning that everyone belongs to everyone else. So they learn to dislike the old way. Because the old way people own things and their individual needs and desires.

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We learn what happens to the Savages in the Savage Reservation in this chapter. As it turns out, the Savages are quite encased in their cells, not able to leave under any circumstance. "'No escape' repeated the Warden, waving him back into his chair; and as the permit was not yet countersigned, Bernard had no choice but to obey. "Those who are born in the Reservation--and remember, my dear young lady, he added, leering obscenely at Lenina, and speaking in an improper whisper, "remember that, in the Reservation, children still are born, yes, actually born, revolting as that may seem...' (He hoped that this reference to a shameful subject would make Lenina blush; but she only smiled with simulated intelligence and said, 'You don't say so!' Disappointed, the Warden began again.) "Those, I repeat, who are born in the Reservation are destined to die there." (Pg. 102) The Warden is describing to Bernard and Lenina that there is no real way to leave this place as a Savage. This place isn't a utopia for these Savages, it's the exact opposite!

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Bernard has finally done it. He has expressed to Lenina his desire to become an individual! Lenina finds this notion preposterous, however, and doesn't understand why Bernard doesn't feel free. "'How can I?' he repeated meditatively. "No, the real problem is: How is it that I can't, or rather--because, after all, I know quite well why I can't--what would it be like if I could, if I were free--not enslaved by my conditioning." Bernard is exploring his individualism and becoming more of a person than he could ever be before.

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Two very important things happen across these two parts. For one thing, Bernard finally expresses his true thoughts to Lenina... those thoughts being that he has thoughts at all. This is a horrible thing to do in this dystopia, as you are not allowed to be your own individual person under any cirumstance. The real kicker, though, is what happens in part 2 of chapter 6. The Director, also known as Bernard's boss, starts quoting the past, which is an extremely bad thing to do in this society. "'Twenty years, I suppose. Nearer twenty-five. I must have been your age...' He sighed and shook his head. Bernard felt extremely uncomfortable. A man so conventional, so scrupulously correct as the Director-- and to commit so gross a solecism!" (Pg. 96) The fact that Bernard is even so worried about the Director taking him back to the past like this is a perfect example of how the World State is a dystopia. You can't even do this basic human function without being judged.

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Benard and Lelina gets into the place. They are given many information on the old people and what to do. They say that they can't harm you and they can't escape. The fence also doesn't just stop the old people from leaving, it has killed wild life before and the people don't seem to care if it does. They think it's funny.
(pg 102) "Those, I repeat, who are born in the Reservation are destined to die there"

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In this chapter 5 part 1. We didn't have a lot of happiness BUT the biggest thing I can see is when Lenina wakes up in the middle of night. She wakes up and finally understands the mystery voice talk in her dream for a very long time. “Lenina suddenly remembered an occasion when, as a little girl at school, she had woken up in the middle of the night and become aware, for the first time, of the whispering that had haunted all her sleeps.” (pg 74). This shows how extremely heavy they have been conditioning. To brainwash them away to happiness. Even the lower class can’t escape conditioning. “And if you were an Epsilon,” said Henry, “your conditioning would have made you no less thankful that you weren’t a Beta or an Alpha.” (pg 74).

Then when Henry and Lenina are having a nice date they are still not free from the brainwashing. They take soma every step like human breath oxygen every second. “Bottled, they crossed the street; bottled, they took the lift up to Henry’s room on the twenty-eighth floor. And yet, bottled as she was, and in spite of that second gram of soma, Lenina did not forget to take all the contraceptive precautions prescribed by the regulations. (pg 77)”

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Not sure how this chapter has anything to do with industrialism or consumption. They do go to human zoos where they see how the olden people live. They have wires that kill anybody who tries to leave.
(pg 95) "For the New Mexican Reservation? expressed a kind of agitates astonishment."

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One of the characters Lelina can't stop consuming the products that the world state offers. Anywhere she goes, she must always have her mind occupated with some for of entertainment and when Benard tries to do something else, she tries to stimulate her mind with something.
(pg 87) "Nothing to do, and the hotel too hopelessly old fashioned----no television laid on in the bedrooms, no scent organ, only the most putrid synthetic music."

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Well. What a chapter. For the most part, there's only one major event in this chapter, and that event is, for lack of a better word, a huge orgy. This is a thematic orgy, however. The totalitarian dictators of the World State have organized these orgies as a way to keep the residents of the World State in check. We can see an example of the success of this practice from a conversation Bernard has with Fifi Bradlaugh after the fact. "'Wasn't it wonderful?' said Fifi Bradlaugh. "Wasn't it simply wonderful?' She looked at Bernard with an expression of rapture, but of rapture in which there was no trace of agitation or exicitement--for to be excited is still to be unsatisfied. Hers was the calm ecstasy of achieved consumation, the peace, not of mere vacant satiety and nothingness, but of balanced life, of energies at rest and in equilibrium. A rich and living peace." (Pg. 85) Fifi has become a more relaxed person due to this event. She has been more stripped of her individualism than before thanks to the World State's practices.

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In this chapter, we learn that Lenina has been conditioned by the World State ever since she had consciousness. She has a flashback in this chapter about the things she was conditioned to believe. "Lenina suddenly remembered an occasion when, as a little girl at school, she had woken up in the middle of the night and become aware, for the first time, of the whispering that had haunted all her sleeps. She saw again the beam of moonlight, the row of small white beds; heard once more the soft, soft voice that said (the words were there, unforgotten, unforgettable after so many night-long repetitions): 'Every one works for every one else. We can't do without any one. Even Episilons are useful. We couldn't do without Epsilons. Every one works for every one else. We can't do without any one...'" (Pg. 74) Lengthy as it may be, this quote gives us a great explanation as to how the totalitarian dictators of this society sort of brainwash the residents of the World State. They cause control their thoughts and become less of individuals as time progresses.

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They go to the church to become deindividualized. They go in an take a bunch of Soma and they do their chants and just have a HUGE social activity. This service is used to try and deindividualise the people.
(pg 81) "Ford, we are twelve; oh, make us one, Like drops within the Social River; Oh, make us now together run As swiftly as thy shining Fivver."

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They consume church services every two weeks They go there to have a massive social activity in which they are tried to be made normal in their terms. They consume even more of their everyday stuff and get really high.
(pg 80) The loving cup of strawberry ice-cream soma was passed from hand to hand.

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Lenina's individualism is in question. She starts to remember the conditioning she went through and starts to wonder if it was right. "I suppose Epsilons don't really mind being Epsilons" (p74) She tried to lie and conform but deep down knows what they did to her was not right.

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I think this chapter just reinforces the idea of the lower class helping and working for the upper class. They also consume their regular daily things that they use. (pg 74) "Every one works for every one else. We can't do without any one. Even Epsilons are useful."

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We go back to Lenina's conditioning. She remembers a voice she heard every night trying to bury ideals in her mind. "Every one works for everyone else. We can't do with out any one." (p. 74) They used the voice to slowly control how they think.

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In this chapter, we see how much the segregation of classes in this world is. We see Bernard act like a jerk because he didn’t have a tall Alpha. “Indeed, a faint hypnopædic prejudice in favor of size was universal.” (pg 65). Bernard is Alpha but people didn’t see him as his class just because he was too short for Alpha. “Each time he found himself looking on the level, instead of downward, into a Delta’s face, he felt humiliated. Would the creature treat him with respect due to his caste?” (pg 64). People in this world get judged by their looks rather than who they are.

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In this chapter, we see the sacrifice people need to make to have a perfect society. Because everyone is perfect, Bernard needs to suffer because of how perfect he is. Because he is shorter than other Alpha he needs to hell and become a bad person to people lower class than him to let them know that he is Alpha. “Bernard gave his orders in the sharp, rather arrogant and even offensive tone of one who does not feel himself too secure in his superiority.” (pg 64).
Another example is that because “everyone belongs to everyone” we see Lenina ask Bernard out on a date aloud to let others know she is not weird and just only hangs out with Henry all the time even though that is what she wants. “That she should have found him funny for not wanting to talk of their most private affairs in public. Wretched, in a word, because she had behaved as any healthy and virtuous English girl ought to behave and not in some other, abnormal, extraordinary way.” (pg 64)

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This part is all about Bernard and his friend Helmholtz. These two counter the totalitarian style of the World State. They want to be different, they want to be heard, they're their own unique people. Totalitarianism's effect on this world is showcased through these two. They want to be different people, but this ruling and its effect on society have completely disregarded the very notion of being different. Truly saddening.

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We are introduced to Benard's friend and learn that he is similar to Benard being that he isn't like every other Alpha. His physique is good, but his intelligence is much higher. We also learn that the news that is put out for the people is catered based on class. The Alphas get the most of the information while the Betas get a little bit more dumbed down. The lower class get like a single word or sentence while the lowest class just don't get any news at all.
(pg 65) "The various Bureaux of Propoganda and the College of Emotional Engineering were housed in a single sixty-story building in Fleet Street. In the basement and on the lower floors were the pressees and offices of the three great London Newspaper."

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In this part of this chapter. We learn about Lenina that she didn’t go out with other guys than Henry. Because “Every one belongs to everyone else, after all.” (pg 47) Because of this Fanny and Lenina have an argument about how weird Lenina acts. “You’re hopeless, Lenina, I give you up.” (pg 48). This is a truly crazy concept to us because society didn’t make it so people could have sex with each other if they wanted. Lenina didn’t have her own freedom to enjoy what she truly wanted to do. She just wants to hang out with Henry more.

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In this second part of the chapter 3. We learn that people in this world didn't like how we live. It is not stability like they want. Their mock of religion and said it can't fix anything. “There was a thing called Heaven; but all the same they
used to drink enormous quantities of alcohol. (pg 52). “All the advantages of Christianity and alcohol; none of
their defects.” (pg 54). But they also drug their own citizen with a things called soma to help them happy. "there is always soma, delicious soma, half a gramme for a half-holiday, a gramme for a weekend, two grammes for a trip to the gorgeous East, three for a dark eternity on the moon; returning whence they find themselves on the other side of the crevice, safe on the solid ground of daily labour and distraction, scampering from feely to feely, from girl to pneumatic girl, from Electromagnetic Golf course to …” (pg 55-56)

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Individuality is taken from everyone at a young age. They are conditioned to only believe what the Controllers want them to think like how books are bad and everyone has to stick to their class. The Director explains why they condition deltas to hate flowers, "If the children were made to scream at the sight of a rose, that was on grounds of high economic policy."

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Flying vehicles have seem to be more accessible to everyone seeing as these couples are using a flying vehicle to just get to their dating spot.
(pg 62) "They were flying over the six kilometre zone of park-land that separated Central London from its first ring of satellite suburbs."

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While we get to see more technology in the form of flying cars we also see some underlying ideas of control. While Henry and Lenina are talking we get to see how the controllers instilled prejudices for classes below them. "'What a hideous color khaki is,' remarked Lenina, voicing the hypnoædic prejudices of her caste." (p.62)