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name : nur aimi syahira binti azhari

date of birth : 19 june 2006

no matric : 244622

course : LAWS

hobbies : reading and painting

fav : coffee

life’s mantra : "the sins you mock today might be the sins you commit tomorrow"

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1) Nur Hidayah Bt Rahman Izhar - 245382

2) Nik Fasya Mansurah binti Nik Hziman - 244333

3) Nuraisya Sufiah binti Mohamad Tarmizi - 245940

4) Hanis Melissa binti Hafiz - 241881

5) Nur Aimi Syahira binti Azhari - 244622

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adab in seeking knowledge - adab towards teachers

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adab in seeking knowledge - adab towards teachers

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to conclude, adab in seeking knowledge is a vital aspect of learning that ensures success and blessings. It begins with sincerity, where the intention behind seeking knowledge should be pure, aiming to please Allah and benefit others, rather than seeking fame or worldly recognition. Respect for teachers is also fundamental, as they serve as guides in the journey of learning and should be treated with humility, honor, and gratitude. A seeker of knowledge must possess humility and patience, recognizing their limitations, being open to correction, and persevering through challenges. Consistency and diligence are equally important, requiring regular study, review, and practical application of what is learned. True knowledge is reflected in actions, making it essential to implement what is gained in daily life. Additionally, knowledge should lead to humility and closeness to Allah, not arrogance or a sense of superiority. By observing these etiquettes, knowledge becomes a means of personal growth, spiritual elevation, and benefit to society.

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to conclude, rukun iman refers to the six fundamental beliefs in Islam that every Muslim must uphold. These include belief in Allah, affirming His oneness, attributes, and sovereignty over all creation. It also encompasses belief in angels, who are created by Allah to carry out His divine commands. Muslims must also believe in holy books, the Quran, which serve as guidance for humanity. Another essential belief is in prophets, who were chosen by Allah to deliver His message, with Prophet Muhammad (PBUH) being the final messenger. Additionally, belief in the Day of Judgment is crucial, as it signifies resurrection, accountability, and the afterlife. Lastly, faith in Qada’ and Qadar reflects the understanding that everything happens according to Allah’s will and wisdom. These six pillars form the core foundation of a Muslim’s faith and guide their actions in life.

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relation between judgement day and ihsan

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relation between judgement day and ihsan

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Ihsan and Judgment Day are closely linked because Ihsan means worshiping and living with the awareness that Allah is always watching. This mindset shapes a person’s actions, making them more sincere, righteous, and conscious of accountability. On Judgment Day, those who practiced Ihsan will,

1. Have their good deeds weigh heavier in the scales, as sincerity and excellence elevate their actions.

2. Be among the successful, receiving Allah’s mercy and reward, as mentioned in the Qur'an: "Is the reward for Ihsan anything but Ihsan?" (55:60).

3. Be free from fear and regret, as promised in Surah Fussilat (41:30), where angels reassure the steadfast believers.

Therefore, Ihsan is not just about good deeds but about living with a constant awareness of the Hereafter, ensuring a peaceful and favorable outcome on Judgment Day.

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adab with parents, neighbours and society

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adab with parents, neighbours and society

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Adab with parents, neighbors, and society is essential in Islam, as it reflects a person’s faith and moral character.

1 With parents, Islam emphasizes utmost respect, kindness, and obedience. The Qur’an commands: “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (Luqman 31:14). Speaking kindly, serving them with humility, and making du'a for them are key aspects of good adab. Even if parents are unjust, Islam instructs patience and gentle speech without disobedience to Allah.

² With neighbors, Islam teaches respect, care, and good treatment. The Prophet ﷺ said, “Jibril kept advising me about the rights of neighbors until I thought he would make them heirs.” (Sahih al-Bukhari, Sahih Muslim). A Muslim should avoid harming their neighbors, offer help when needed, and maintain friendly relations, as good treatment of neighbors is a sign of strong faith.

³ With society, Islam promotes justice, honesty, and compassion. Muslims are encouraged to be trustworthy, fulfill promises, and avoid harming others. The Prophet ﷺ said, “The best among you are those who have the best manners and character.” (Sahih al-Bukhari). Helping the needy, speaking with kindness, and treating everyone fairly are key principles. A Muslim should contribute positively to society, uphold justice, and avoid spreading harm or corruption.

to conclude, Islam teaches that good adab with parents, neighbors, and society is not just a social duty but an act of worship that brings one closer to Allah.

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usrah 2 padlet summary in green :>

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Hikmah means wisdom or deep understanding and it’s something that is really important in Islam. It’s about knowing what is right and being able to act in the best way.

We can gain hikmah through ibadah (worship), like praying and doing good sincerely. Worship helps build good values like honesty and humility. It’s also related to education, especially when students are encouraged to think deeply, ask questions, and understand Islamic teachings in a thoughtful way.

To gain hikmah, one must also focus on:

1. Niyyah (intention) – ensuring sincerity and clarity of purpose.

2. Amal (righteous deeds) – performing consistent, sincere actions like prayer, zakat, fasting, and kindness.

3. Ihsan (spiritual excellence) – worshipping Allah as though one sees Him, developing virtues like honesty, compassion, and humility.

Ultimately, acquiring hikmah involves aligning one’s actions, intentions, and character with Islamic teachings through consistent worship, reflection, and moral conduct.

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reasons and sources of hikmah from ibadah

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reasons and sources of hikmah from ibadah

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In Islam, the main purpose of life is to worship Allah. Through acts of worship, Muslims can develop hikmah by gaining self-control, sincerity, and a stronger connection with Allah.

Different types of worship help build different good values:

1. salah (prayer) teaches sincerity, remembrance of Allah, and helps stop bad behavior.

2. sawm (fasting) builds taqwa (God-consciousness), empathy for others, and self-discipline.

3. zakah (charity) purifies wealth and heart, encourages generosity, and reduces selfishness.

4. hajj (pilgrimage) teaches discipline, patience, and reminds Muslims to avoid arguing or bad actions.

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Preparation of Salah with Khushu’ (deep concentration and humility) involves both physical and mental readiness to ensure the prayer is performed sincerely and attentively. Key steps include:

1. Performing Wudu (ablution) properly to cleanse oneself physically and spiritually before standing for Salah.

2. Choosing a clean and quiet place free from distractions to help focus.

3. Facing the Qiblah (direction of prayer) intentionally, knowing it connects the worshipper to Allah.

4. Calming the heart and mind by reflecting on the significance of prayer, seeking to humble oneself and concentrate fully on the words and actions.

5. Starting with a sincere intention (niyyah), which grounds the prayer’s purpose.

6. Throughout Salah, maintaining awareness and presence in every posture and recitation to enhance khushu’.

Together, these steps cultivate mindfulness and reverence, turning Salah into a meaningful spiritual connection rather than a routine.

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Performing Salah with khushu’ means praying with full focus, humility, and presence of heart. It requires physical cleanliness through wudu, choosing a quiet place, facing the Qiblah with awareness, and making a sincere intention. Most importantly, it involves calming the heart and mind to connect deeply with Allah. This preparation transforms Salah from a routine act into a meaningful and spiritual experience.

These are the Virtues Found in Salah with Khushu’ :

1. Al-Ta’ah (Submission/Loyalty): Salah with khushu’ shows our true obedience and loyalty to Allah, surrendering our will sincerely.

2. Al-Jihad (Struggle in the Path of Allah): Maintaining focus in prayer is a form of jihad, fighting distractions and the nafs (self) to worship sincerely.

3. Muhasabah (Reflection): Khushu’ encourages us to reflect on our actions, repent for mistakes, and strive to improve ourselves.

4. ‘Iffah (Self-restraint): Concentration in Salah strengthens self-control, helping us avoid sinful behavior in daily life.

5. Tawaddu’ (Humility): Praying with khushu’ nurtures humility, reminding us of our dependence on Allah and keeping arrogance away.

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Sawm (fasting) is a powerful form of worship that goes beyond abstaining from food and drink. It shapes character, strengthens the soul, and nurtures key virtues that benefit both the individual and the community.

1. Sabr (Patience):
Fasting trains us to be patient — enduring hunger, thirst, and desires for the sake of Allah. It teaches self-control and strengthens our ability to stay calm and disciplined in challenging situations.

2. Takrim (Respect):
Through fasting, we learn to respect time, others' feelings, and the rules set by Allah. It encourages us to speak kindly, avoid arguments, and honour the sacredness of the month of Ramadan.

3. Rahmah (Friendliness/Compassion):
Fasting reminds us of the suffering of the poor and hungry, increasing our empathy. This builds a sense of care and friendliness toward others, encouraging acts of kindness and charity.

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Zakāh (obligatory charity) and Ṣadaqah (voluntary charity) are not just acts of giving, they purify the soul and strengthen the bonds within the ummah. These acts develop key virtues that benefit both the giver and the receiver.

1. Tawakkul (Reliance on Allah):
When we give from our wealth, we learn to rely on Allah’s provision, not our possessions. It teaches us that true security comes from trusting Allah, not hoarding riches.

2. Ukhuwwah (Brotherhood):
Giving charity builds a sense of unity and love among Muslims. It reminds us that we are one ummah, responsible for each other’s well-being, and that wealth is a means to support, not separate us.

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Ḥajj and ʿUmrah are not just rituals, but deep spiritual journeys that shape a Muslim’s character and connection with Allah. These acts of worship train the soul in powerful virtues that last beyond the pilgrimage.

1. Al-Taḍḥiyyah (Sacrifice):
Pilgrims give up their comfort, time, wealth, and even endure physical hardship for the sake of Allah. This act of sacrifice teaches us to prioritise Allah above everything else in life, reminding us that true devotion often requires letting go of ease and personal desires.

2. Taqwā (God-Consciousness):
From the moment a pilgrim enters the state of ihrām, every action is done with full awareness of Allah’s presence. Hajj nurtures taqwā by teaching patience, humility, and constant remembrance of Allah in every step, helping us become more mindful Muslims even after returning home.