# data[].attributes.body
(1500-1700)

A new view of nature emerged during the Scientific Revolution, replacing the Greek view that had dominated science for almost 2,000 years. Science became an autonomous discipline, distinct from both philosophy and technology, and it came to be regarded as having utilitarian goals.

The American Revolution was an insurrection carried out by 13 of Great Britain's North American

The scientific method propelled a large amount of mechanical capabilities, and the Revolution allowed for people to have the innovative mindset to incorporate new technologies into businesscolonies https://www.britannica.com/science/Scientific-Revolution

# data[].attributes.body
(1632-1704)

He was an English philosopher whose works lie at the foundation of modern philosophical empiricism and political liberalism,classical liberalism in particular.

John Locke’s most famous works are An Essay Concerning Human Understanding in which he developed his theory of ideas and his account of the origins of human knowledge in experience, and Two Treatises of Government in which he defended a theory of political authority based on natural individual rights and freedoms and the consent of the governed.

Locke's Essay on Human Understanding can be understood as an attempt to justify, substantiate, and promote Sydenham's medical method. This method, generalized, was then proposed as an instrument for the elaboration of all natural sciences.

https://www.britannica.com/biography/John-Locke

# data[].attributes.attachment_link.readable_text
What are John Locke's most famous works?

What contributions did John Locke make to epistemology?

What contributions did John Locke make to political theory?

How did John Locke influence the Enlightenment?

How did John Locke influence the design of U.S. government?

John Locke, (born August 29, 1632, Wrington, Somerset, England-died October 28, 1704, High Laver, Essex), English philosopher whose works lie at the foundation of modern philosophical empiricism and political liberalism, classical liberalism in particular. He was an inspirer of both the European Enlightenment and the Constitution of the United States. His philosophical thinking was close to that of the founders of modern science, especially Robert Boyle, Sir Isaac Newton, and other members of the Royal Society. His political thought was grounded in the notion of a social contract between citizens and in the importance of toleration, especially in matters of religion. Much of what he advocated in the realm of politics was accepted in England after the Glorious Revolution of 1688-89 and in the United States after the country's declaration of independence in 1776.

Early years

Locke's family was sympathetic to Puritanism but remained within the Church of England, a situation that coloured Locke's later life and thinking. Raised in Pensford, near Bristol, Locke was 10 years old at the start of the English Civil Wars between the monarchy of Charles I and parliamentary forces under the eventual leadership of Oliver Cromwell. Locke's father, a lawyer, served as a captain in the cavalry of the parliamentarians and saw some limited action. From an early age, one may thus assume, Locke rejected any claim by the king to have a divine right to rule.

After the first Civil War ended in 1646, Locke's father was able to obtain for his son, who had evidently shown academic ability, a place at Westminster School in distant London. It was to this already famous institution that Locke went in 1647, at age 14. Although the school had been taken over by the new republican government, its headmaster, Richard Busby (himself a distinguished scholar), was a royalist. For four years Locke remained under Busby's instruction and control (Busby was a strong disciplinarian who much favoured the birch). In January 1649, just half a mile away from Westminster School, Charles was beheaded on the order of Cromwell. The boys were not allowed to attend the execution, though they were undoubtedly well aware of the events taking place nearby.

The curriculum of Westminster centred on Latin, Greek, Hebrew, Arabic, mathematics, and geography. In 1650 Locke was elected a King's Scholar, an academic honour and financial benefit that enabled him to buy several books, primarily classic texts in Greek and Latin. Although Locke was evidently a good student, he did not enjoy his schooling; in later life he attacked boarding schools for their overemphasis on corporal punishment and for the uncivil behaviour of pupils. In his enormously influential work Some Thoughts Concerning Education (1693), he would argue for the superiority of private tutoring for the education of young gentlemen ( see below Other works).

Oxford

In the autumn of 1652 Locke, at the comparatively late age of 20, entered Christ Church, the largest of the colleges of the University of Oxford and the seat of the court of Charles I during the Civil Wars. But the royalist days of Oxford were now behind it, and Cromwell's Puritan followers filled most of the positions. Cromwell himself was chancellor, and John Owen, Cromwell's former chaplain, was vice-chancellor and dean. Owen and Cromwell were, however, concerned to restore the university to normality as soon as possible, and this they largely succeeded in doing.

Locke later reported that he found the undergraduate curriculum at Oxford dull and unstimulating. It was still largely that of the medieval university, focusing on Aristotle (especially his logic) and largely ignoring important new ideas about the nature and origins of knowledge that had been developed in writings by Francis Bacon (1561-1626), René Descartes (1596-1650), and other natural philosophers. Although their works were not on the official syllabus, Locke was soon reading them. He graduated with a bachelor's degree in 1656 and a master's two years later, about which time he was elected a student (the equivalent of fellow) of Christ Church. At Oxford Locke made contact with some advocates of the new science, including Bishop John Wilkins, the astronomer and architect Christopher Wren, the physicians Thomas Willis and Richard Lower, the physicist Robert Hooke, and, most important of all, the eminent natural philosopher and theologian Robert Boyle. Locke attended classes in iatrochemistry (the early application of chemistry to medicine), and before long he was collaborating with Boyle on important medical research on human blood. Medicine from now on was to play a central role in his life.

The restoration of the English monarchy in 1660 was a mixed blessing for Locke. It led many of his scientific collaborators to return to London, where they soon founded the Royal Society, which provided the stimulus for much scientific research. But in Oxford the new freedom from Puritan control encouraged unruly behaviour and religious enthusiasms among the undergraduates. These excesses led Locke to be wary of rapid social change, an attitude that no doubt partly reflected his own childhood during the Civil Wars.

In his first substantial political work, Two Tracts on Government (composed in 1660 but first published three centuries later, in 1967), Locke defended a very conservative position: in the interest of political stability, a government is justified in legislating on any matter of religion that is not directly relevant to the essential beliefs of Christianity. This view, a response to the perceived threat of anarchy posed by sectarian differences, was diametrically opposed to the doctrine that he would later expound in Two Treatises of Government (1689).

In 1663 Locke was appointed senior censor in Christ Church, a post that required him to supervise the studies and discipline of undergraduates and to give a series of lectures. The resulting Essays on the Law of Nature (first published in 1954) constitutes an early statement of his philosophical views, many of which he retained more or less unchanged for the rest of his life. Of these probably the two most important were, first, his commitment to a law of nature, a natural moral law that underpins the rightness or wrongness of all human conduct, and, second, his subscription to the empiricist principle that all knowledge, including moral knowledge, is derived from experience and therefore not innate. These claims were to be central to his mature philosophy, both with regard to political theory and epistemology.

# data[].attributes.attachment_link.title
John Locke | Philosophy, Social Contract, Two Treatises of Government, & Facts

# data[].attributes.attachment_link.description
John Locke, English philosopher whose works lie at the foundation of modern philosophical empiricism and political liberalism. He was an inspirer of both the European Enlightenment and the Constitution of the United States. Learn more about Locke's life and career.

# data[].attributes.body
(1643-1727)

He was a English Polymath. Isaac Newton is well known for his discoveries in optics (white light composition) and mathematics (calculus), it is his formulation of the three laws of motion—the basic principles of modern physics—for which he is most famous He made a huge impact due to him discovering these things and these things became useful later on.

He learned to make medicines and other stuff that helped cure diseases like the plague.

https://www.britannica.com/biography/Isaac-Newton

# data[].attributes.attachment_link.title
Isaac Newton | Biography, Facts, Discoveries, Laws, & Inventions

# data[].attributes.attachment_link.description
Isaac Newton, the brilliant physicist and mathematician, revolutionized our understanding of the universe with his laws of motion and universal gravitation, forever changing the course of scientific inquiry.

# data[].attributes.body
(1663-1728)

was an American Congregational minister and author, supporter of the old order of the ruling clergy, who became the most celebrated of all New England Puritans. He combined a mystical strain (he believed in the existence of witchcraft) with a modern scientific interest (he supported smallpox inoculation).

Cotton Mather made a significant, though controversial, contribution to healthcare in colonial America by passionately advocating for smallpox inoculation during the Boston epidemic of 1721. He learned about the procedure from his enslaved man, Onesimus, and promoted it with the help of physician Zabdiel Boylston.

https://www.britannica.com/biography/Cotton-Mather

# data[].attributes.attachment_link.readable_text
Cotton Mather (born February 12, 1663, Boston, Massachusetts Bay Colony [U.S.]-died February 13, 1728, Boston) American Congregational minister and author, supporter of the old order of the ruling clergy, who became the most celebrated of all New England Puritans. He combined a mystical strain (he believed in the existence of witchcraft) with a modern scientific interest (he supported smallpox inoculation).

The son of Increase Mather and the grandson of John Cotton and Richard Mather, Cotton Mather lived all his life in Boston. He entered Harvard at the age of 12, easily passing entrance requirements to read and write Latin and to "decline the Greek nouns and verbs." He devoted himself unremittingly to study and prayer. At 18 he received his M.A. degree from the hands of his father, who was president of the college.

Mather once noted that his life was "a continual conversation with heaven," but he spent agonizing hours convinced that he was damned and equal time in ecstasies that he was not. For a while, he feared he could not enter the ministry because of a speech impediment, and he considered becoming a physician; the subject of medicine was of lifelong interest to him. After a friend persuaded him "to oblige himself to a dilated Deliberation in speaking," he conquered his weakness and returned to religious studies. He preached his first sermon in his father's church in August 1680 and in October another from his grandfather John Cotton's pulpit. He was formally ordained in 1685 and became his father's colleague.

He devoted his life to praying, preaching, writing, and publishing and still followed his main purpose in life of doing good. His book, Bonifacius, or Essays to Do Good (1710), instructs others in humanitarian acts, some ideas being far ahead of his time: the schoolmaster to reward instead of punish his students, the physician to study the state of mind of his patient as a probable cause of illness. He established societies for community projects.

He joined his father in cautioning judges against the use of "spectre evidence" (testimony of a victim of witchcraft that he had been attacked by a spectre bearing the appearance of someone he knew) in the witchcraft trials and in working for the ouster of Sir Edmund Andros as governor of Massachusetts. He was also a leader in the fight for inoculation against smallpox, incurring popular disapproval. He was introduced to the idea by Onesimus, an enslaved West African man in his household. When Cotton inoculated his own son, who almost died from it, the whole community was wrathful, and a bomb was thrown through his chamber window. Satan seemed on the side of his enemies; various members of his family became ill, and some died. Worst of all, his son Increase was arrested for rioting.

Mather's interest in science and particularly in various American phenomena-published in his Curiosa Americana (1712-24)-won him membership in the Royal Society of London. His account of the inoculation episode was published in the society's transactions. He corresponded extensively with notable scientists, such as Robert Boyle. His Christian Philosopher (1721) recognizes God in the wonders of the earth and the universe beyond; it is both philosophical and scientific and, ironically, anticipates 18th-century Deism, despite his clinging to the old order.

Mather was not against the institution of slavery, and he enslaved a number of people in his household. Many Puritans, including members of his own congregation, actively participated in slave trafficking and were involved in the selling of Native Americans overseas and the importation of Africans. He defended the practice as being biblically rooted and famously asserted that the souls of black-skinned slaves were washed white with baptism and that they become "the Free-men of the Lord" while still enslaved ( A Good Master Well Served: A Brief Discourse on the Necessary Properties & Practices of a Good Servant in Every-Kind of Servitude [1696]). In The Negro Christianized (1706), a pamphlet widely attributed to Mather, he urged slave-owners to teach their "servants" Christianity, accepting them as spiritual brethren, and to treat them justly and kindly.

Cotton Mather wrote and published more than 400 works. His magnum opus was Magnalia Christi Americana (1702), an ecclesiastical history of America from the founding of New England to his own time. His Manuductio ad Ministerium (1726) was a handbook of advice for young graduates to the ministry: on doing good, on college love affairs, on poetry and music, and on style. His ambitious 20-year work on biblical learning was interrupted by his death.

He died only five years after his father, whose colleague he had been for 40 years. He was widowed twice and had 15 children by his three wives-Abigail Phillips, Elizabeth ( née Clark) Hubbard, and Lydia ( née Lee) George-only two survived him.

Cotton Mather's heritage from his two grandfathers, Richard Mather and John Cotton, was both fortunate and unfortunate. Like them, he had an active mind and the will to use it. He lived in the shadow of their greatness and expected to carry on the tradition and to assume their role in the Puritan community. Unfortunately, he could not see that the old order was passing. As colonial communities became more secure from earlier hardships of settlements, they also became more complacent and less in need of a confining spiritual leadership. Cotton fought for the continuance of the old order of the ruling clergy, sometimes with frustration, sometimes in anger. His Diary was edited by W.C. Ford (1911-12).

# data[].attributes.attachment_link.title
Cotton Mather | Biography, Beliefs, & Facts

# data[].attributes.attachment_link.description
Cotton Mather, American Congregational minister and author, supporter of the old order of the ruling clergy, who became the most celebrated of all New England Puritans. He combined a mystical strain with a modern scientific interest. Learn more about his life, beliefs, and legacy.

# data[].attributes.body
(1680-1820)

The Age of Enlightenment was an 18th-century European intellectual movement that emphasized reason, science, and individual liberty over tradition, superstition, and blind faith.

it inspired revolutions, establishing new political ideas like the separation of powers, advancing scientific methodology, promoting human rights.

The Enlightenment, and the years after, brought greater understanding of the human body and how it works.

https://www.bbc.co.uk/bitesize/articles/zr4fvwx

# data[].attributes.body
(1689-1755)

he was a french political philosopher whose principal work, The Spirit of Laws, was a major contribution to political

theory. He was best known for that.

In 1721 Montesquieu published Lettres persanes a brilliant satirical portrait of French, particularly Parisian, civilization, supposedly as seen through the eyes of two Persian travelers. The work—infused throughout with a new spirit of vigorous, disrespectful, and iconoclastic criticism—made Montesquieu famous.

Montesquieu is the first one of his century to be fascinated by science, chiefly by the sciences of life. He created a prize of physics and anatomy, used the microscope and even made experiments.https://www.britannica.com/biography/Montesquieu

# data[].attributes.attachment_link.readable_text
Early life and career

Montesquieu's father, Jacques de Secondat, belonged to an old military family of modest wealth that had been ennobled in the 16th century for services to the crown, while his mother, Marie-Françoise de Pesnel, was a pious lady of partial English extraction. She brought to her husband a great increase in wealth in the valuable wine-producing property of La Brède. When she died in 1696, the barony of La Brède passed to Charles-Louis, who was her eldest child, then aged seven. Educated first at home and then in the village, he was sent away to school in 1700. The school was the Collège de Juilly, close to Paris and in the diocese of Meaux. It was much patronized by the prominent families of Bordeaux, and the priests of the Oratory, to whom it belonged, provided a sound education along enlightened and modern lines.

Charles-Louis left Juilly in 1705, continued his studies at the faculty of law at the University of Bordeaux, graduated, and became an advocate in 1708; soon thereafter he appears to have moved to Paris in order to obtain practical experience in law. He was called back to Bordeaux by the death of his father in 1713. Two years later he married Jeanne de Lartigue, a wealthy Protestant, who brought him a respectable dowry of 100,000 livres and in due course presented him with two daughters and a son, Jean-Baptiste. Charles-Louis admired and exploited his wife's business skill and readily left her in charge of the property on his visits to Paris. But he does not appear to have been either faithful or greatly devoted to her. In 1716 his uncle, Jean-Baptiste, baron de Montesquieu, died and left to his nephew his estates, with the barony of Montesquieu, near Agen, and the office of deputy president in the Parlement of Bordeaux. His position was one of some dignity. It carried a stipend but was no sinecure.

The young Montesquieu, at 27, was now socially and financially secure. He settled down to exercise his judicial function (engaging to this end in the minute study of Roman law), to administer his property, and to advance his knowledge of the sciences-especially of geology, biology, and physics -which he studied in the newly formed academy of Bordeaux.

In 1721 he surprised all but a few close friends by publishing his Lettres persanes (Persian Letters, 1722), in which he gave a brilliant satirical portrait of French and particularly Parisian civilization, supposedly seen through the eyes of two Persian travellers. This exceedingly successful work mocks the reign of Louis XIV, which had only recently ended; pokes fun at all social classes; discusses, in its allegorical story of the Troglodytes, the theories of Thomas Hobbes relating to the state of nature. It also makes an original, if naive, contribution to the new science of demography; continually compares Islam and Christianity; reflects the controversy about the papal bull Unigenitus, which was directed against the dissident Roman Catholic group known as the Jansenists; satirizes Catholic doctrine; and is infused throughout with a new spirit of vigorous, disrespectful, and iconoclastic criticism. The work's anonymity was soon penetrated, and Montesquieu became famous. The new ideas fermenting in Paris had received their most-scintillating expression.

Montesquieu now sought to reinforce his literary achievement with social success. Going to Paris in 1722, he was assisted in entering court circles by the duke of Berwick, the exiled Stuart prince whom he had known when Berwick was military governor at Bordeaux. The tone of life at court was set by the rakish regent, the duc d'Orléans, and Montesquieu did not disdain its dissipations. It was during this period that he made the acquaintance of the English politician Viscount Bolingbroke, whose political views were later to be reflected in Montesquieu's analysis of the English constitution.

In Paris his interest in the routine activities of the Parlement in Bordeaux, however, had dwindled. He resented seeing that his intellectual inferiors were more successful than he in court. His office was marketable, and in 1726 he sold it, a move that served both to reestablish his fortunes, depleted by life in the capital, and to assist him, by lending colour to his claim to be resident in Paris, in his attempt to enter the Académie Française. A vacancy there arose in October 1727. Montesquieu had powerful supporters, with Madame de Lambert's salon firmly pressing his claims, and he was elected, taking his seat on January 24, 1728.

This official recognition of his talent might have caused him to remain in Paris to enjoy it. On the contrary, though older than most nobility starting on the grand tour, he resolved to complete his education by foreign travel. Leaving his wife at La Brède with full powers over the estate, he set off for Vienna in April 1728, with Lord Waldegrave, nephew of Berwick and lately British ambassador in Paris, as traveling companion. He wrote an account of his travels as interesting as any other of the 18th century. In Vienna he met the soldier and statesman Prince Eugene of Savoy and discussed French politics with him. He made a surprising detour into Hungary to examine the mines. He entered Italy, and, after tasting the pleasures of Venice, proceeded to visit most of the other cities. Conscientiously examining the galleries of Florence, notebook in hand, he developed his aesthetic sense. In Rome he heard the French minister Cardinal Polignac and read his unpublished Latin poem Anti-Lucretius. In Naples he skeptically witnessed the liquefaction of the blood of the city's patron saint. From Italy he moved through Germany to Holland and thence (at the end of October 1729), in the company of the diplomat and wit Lord Chesterfield, to England, where he remained until the spring of 1731.

Montesquieu had a wide circle of acquaintances in England. He was presented at court, and he was received by the prince of Wales, at whose request he later made an anthology of French songs. He became a close friend of the dukes of Richmond and Montagu. He was elected a fellow of the Royal Society. He attended parliamentary debates and read the political journals of the day. He became a Freemason. He bought extensively for his library. His stay in England was one of the most formative periods of his life.

# data[].attributes.attachment_link.title
Montesquieu | Biography, Spirit of the Laws, Separation of Powers, Books, & Facts

# data[].attributes.attachment_link.description
Montesquieu, French political philosopher whose principal work, The Spirit of Laws, was a major contribution to political theory. It inspired the Declaration of the Rights of Man and the Constitution of the United States. Learn more about Montesquieu's life and work.

# data[].attributes.body
(1694-1778)

he was one of the greatest of all French writers. He was best known for his writings.

Voltaire's importance lies in his role as a leading figure of the French Enlightenment who championed religious tolerance, freedom of speech, and the separation of church and state, influencing modern concepts of individual liberties, justice, and reason.

"The art of medicine consists in amusing the patient while nature cures the disease." This provocative statement encapsulates a critical view of 18th-century medical practices, suggesting that the role of physicians is often more about providing comfort and distraction rather than directly curing illnesses. While contemporary medicine has significantly evolved, this sentiment still echoes an essential truth about the human body's remarkable ability to heal itself, a process deeply rooted in the body's pathological response to disease. https://www.britannica.com/biography/Voltaire

# data[].attributes.attachment_link.readable_text
Table of Contents

What did Voltaire write?

What was Voltaire's philosophy?

What did Voltaire contribute to the Enlightenment?

Read a brief summary of this topic

Voltaire, pseudonym of François-Marie Arouet, (born November 21, 1694, Paris, France-died May 30, 1778, Paris), one of the greatest of all French writers. Although only a few of his works are still read, he continues to be held in worldwide repute as a courageous crusader against tyranny, bigotry, and cruelty. Through its critical capacity, wit, and satire, Voltaire's work vigorously propagates an ideal of progress to which people of all nations have remained responsive. His long life spanned the last years of classicism and the eve of the revolutionary era, and during this age of transition his works and activities influenced the direction taken by European civilization.

Heritage and youth

Voltaire's background was middle class. According to his birth certificate he was born on November 21, 1694, but the hypothesis that his birth was kept secret cannot be dismissed, for he stated on several occasions that in fact it took place on February 20. He believed that he was the son of an officer named Rochebrune, who was also a songwriter. He had no love for either his putative father, François Arouet, a onetime notary who later became receiver in the Cour des Comptes (audit office), or his elder brother Armand. Almost nothing is known about his mother, of whom he hardly said anything. Having lost her when he was seven, he seems to have become an early rebel against family authority. He attached himself to his godfather, the abbé de Châteauneuf, a freethinker and an epicurean who presented the boy to the famous courtesan Ninon de Lenclos when she was in her 84th year. It is doubtless that he owed his positive outlook and his sense of reality to his bourgeois origins.

He attended the Jesuit college of Louis-le-Grand in Paris, where he learned to love literature, the theatre, and social life. While he appreciated the classical taste the college instilled in him, the religious instruction of the fathers served only to arouse his skepticism and mockery. He witnessed the last sad years of Louis XIV and was never to forget the distress and the military disasters of 1709 nor the horrors of religious persecution. He retained, however, a degree of admiration for the sovereign, and he remained convinced that the enlightened kings are the indispensable agents of progress.

He decided against the study of law after he left college. Employed as secretary at the French embassy in The Hague, he became infatuated with the daughter of an adventurer. Fearing scandal, the French ambassador sent him back to Paris. Despite his father's wishes, he wanted to devote himself wholly to literature, and he frequented the Temple, then the centre of freethinking society. After the death of Louis XIV, under the morally relaxed Regency, Voltaire became the wit of Parisian society, and his epigrams were widely quoted. But when he dared to mock the dissolute regent, the duc d'Orléans, he was banished from Paris and then imprisoned in the Bastille for nearly a year (1717). Behind his cheerful facade, he was fundamentally serious and set himself to learn the accepted literary forms. In 1718, after the success of Oedipe, the first of his tragedies, he was acclaimed as the successor of the great classical dramatist Jean Racine and thenceforward adopted the name of Voltaire. The origin of this pen name remains doubtful. It is not certain that it is the anagram of Arouet le jeune (i.e., the younger). Above all he desired to be the Virgil that France had never known. He worked at an epic poem whose hero was Henry IV, the king beloved by the French people for having put an end to the wars of religion. This Henriade is spoiled by its pedantic imitation of Virgil's , but his contemporaries saw only the generous ideal of tolerance that inspired the poem. These literary triumphs earned him a pension from the regent and the warm approval of the young queen, Marie. He thus began his career of court poet.

United with other thinkers of his day-literary men and scientists-in the belief in the efficacy of reason, Voltaire was a philosophe, as the 18th century termed it. In the salons, he professed an aggressive Deism, which scandalized the devout. He became interested in England, the country that tolerated freedom of thought; he visited the Tory leader Viscount Bolingbroke, exiled in France-a politician, an orator, and a philosopher whom Voltaire admired to the point of comparing him to Cicero. On Bolingbroke's advice he learned English in order to read the philosophical works of John Locke. His intellectual development was furthered by an accident: as the result of a quarrel with a member of one of the leading French families, the chevalier de Rohan, who had made fun of his adopted name, he was beaten up, taken to the Bastille, and then conducted to Calais on May 5, 1726, whence he set out for London. His destiny was now exile and opposition.

# data[].attributes.attachment_link.title
Voltaire | Biography, Works, Philosophy, Ideas, Beliefs, & Facts

# data[].attributes.attachment_link.description
Voltaire, pseudonym of François-Marie Arouet, (born November 21, 1694, Paris, France-died May 30, 1778, Paris), one of the greatest of all French writers. Although only a few of his works are still read, he continues to be held in worldwide repute as a courageous crusader against tyranny, bigotry, and cruelty.

# data[].attributes.body
(1870-1875)

The public health movement had its genesis in urban centers where overcrowding and unsanitary housing conditions intensified human misery and the ravages of disease. Boston by the mid-nineteenth century was a crowded city with a high incidence of disease. Through the efforts of the municipal Board of Health and humanitarian urban reform groups, the city became a leader in the public health movement.

it's important and helps medically because these codes help us protect public health by keeping Boston free of rodents, ensures bulk refuse is properly maintained and managed and promoting safety measures in auto shops.

https://open.bu.edu/items/3d643370-f2a0-4ef7-9dd8-4472870ea61b

# data[].attributes.attachment_link.title
The public health movement in Boston, 1870-1910

# data[].attributes.attachment_link.description
The public health movement had its genesis in urban centers where overcrowding and insanitary housing conditions intensified human misery and the ravages of disease. Boston by the mid-nineteenth century was a crowded city with a high incidence of disease.

# data[].attributes.body
(1706-1790)

was an American printer and publisher, author, inventor and scientist, and diplomat. One of the foremost of the Founding Fathers, Franklin helped draft the Declaration of Independence and was one of its signers, represented the United States in France during the American Revolution, and was a delegate to the Constitutional Convention.

His writings ranged over a number of topics, from treatment of the common cold to promotion of exercise and a moderate diet.Benjamin Franklin was a printer, publisher, author, inventor, scientist, and diplomat.

https://www.britannica.com/biography/Benjamin-Franklin

# data[].attributes.attachment_link.readable_text
Benjamin Franklin, (born January 17 [January 6, Old Style], 1706, Boston, Massachusetts [U.S.]-died April 17, 1790, Philadelphia, Pennsylvania, U.S.), American printer and publisher, author, inventor and scientist, and diplomat. One of the foremost of the Founding Fathers, Franklin helped draft the Declaration of Independence and was one of its signers, represented the United States in France during the American Revolution, and was a delegate to the Constitutional Convention. He made important contributions to science, especially in the understanding of electricity, and is remembered for the wit, wisdom, and elegance of his writing.

Early life

Franklin was born the 10th son of the 17 children of a man who made soap and candles, one of the lowliest of the artisan crafts. In an age that privileged the firstborn son, Franklin was, as he tartly noted in his Autobiography, "the youngest Son of the youngest Son for five Generations back." He learned to read very early and had one year in grammar school and another under a private teacher, but his formal education ended at age 10. At 12 he was apprenticed to his brother James, a printer. His mastery of the printer's trade, of which he was proud to the end of his life, was achieved between 1718 and 1723. In the same period he read tirelessly and taught himself to write effectively.

His first enthusiasm was for poetry, but, discouraged with the quality of his own, he gave it up. Prose was another matter. Young Franklin discovered a volume of The Spectator-featuring Joseph Addison and Sir Richard Steele's famous periodical essays, which had appeared in England in 1711-12-and saw in it a means for improving his writing. He read these Spectator papers over and over, copied and recopied them, and then tried to recall them from memory. He even turned them into poetry and then back into prose. Franklin realized, as all the Founders did, that writing competently was such a rare talent in the 18th century that anyone who could do it well immediately attracted attention. "Prose writing" became, as he recalled in his Autobiography, "of great Use to me in the Course of my Life, and was a principal Means of my Advancement."

In 1721 James Franklin founded a weekly newspaper, the New-England Courant, to which readers were invited to contribute. Benjamin, now 16, read and perhaps set in type these contributions and decided that he could do as well himself. In 1722 he wrote a series of 14 essays signed "Silence Dogood" in which he lampooned everything from funeral eulogies to the students of Harvard College. For one so young to assume the persona of a middle-aged woman was a remarkable feat, and Franklin took "exquisite Pleasure" in the fact that his brother and others became convinced that only a learned and ingenious wit could have written these essays.

Late in 1722 James Franklin got into trouble with the provincial authorities and was forbidden to print or publish the Courant. To keep the paper going, he discharged his younger brother from his original apprenticeship and made him the paper's nominal publisher. New indentures were drawn up but not made public. Some months later, after a bitter quarrel, Benjamin secretly left home, sure that James would not "go to law" and reveal the subterfuge he had devised.

Youthful adventures

Failing to find work in New York City, Franklin at age 17 went on to Quaker-dominated Philadelphia, a much more open and religiously tolerant place than Puritan Boston. One of the most memorable scenes of the Autobiography is the description of his arrival on a Sunday morning, tired and hungry. Finding a bakery, he asked for three pennies' worth of bread and got "three great Puffy Rolls." Carrying one under each arm and munching on the third, he walked up Market Street past the door of the Read family, where stood Deborah, his future wife. She saw him and "thought I made, as I certainly did, a most awkward ridiculous Appearance."

A few weeks later he was rooming at the Reads' and employed as a printer. By the spring of 1724 he was enjoying the companionship of other young men with a taste for reading, and he was also being urged to set up in business for himself by the governor of Pennsylvania, Sir William Keith. At Keith's suggestion, Franklin returned to Boston to try to raise the necessary capital. His father thought him too young for such a venture, so Keith offered to foot the bill himself and arranged Franklin's passage to England so that he could choose his type and make connections with London stationers and booksellers. Franklin exchanged "some promises" about marriage with Deborah Read and, with a young friend, James Ralph, as his companion, sailed for London in November 1724, just over a year after arriving in Philadelphia. Not until his ship was well out at sea did he realize that Governor Keith had not delivered the letters of credit and introduction he had promised.

In London Franklin quickly found employment in his trade and was able to lend money to Ralph, who was trying to establish himself as a writer. The two young men enjoyed the theatre and the other pleasures of the city, including women. While in London, Franklin wrote A Dissertation on Liberty and Necessity, Pleasure and Pain (1725), a Deistical pamphlet inspired by his having set type for William Wollaston's moral tract, The Religion of Nature Delineated. Franklin argued in his essay that since human beings have no real freedom of choice, they are not morally responsible for their actions. This was perhaps a nice justification for his self-indulgent behaviour in London and his ignoring of Deborah, to whom he had written only once. He later repudiated the pamphlet, burning all but one of the copies still in his possession.

By 1726 Franklin was tiring of London. He considered becoming an itinerant teacher of swimming, but, when Thomas Denham, a Quaker merchant, offered him a clerkship in his store in Philadelphia with a prospect of fat commissions in the West Indian trade, he decided to return home.

# data[].attributes.attachment_link.title
Benjamin Franklin | Biography, Inventions, Books, American Revolution, & Facts

# data[].attributes.attachment_link.description
Benjamin Franklin, American printer and publisher, author, inventor and scientist, and diplomat. One of the foremost of the American Founding Fathers, he helped draft the Declaration of Independence. He also made important contributions to science, especially in the understanding of technology.

# data[].attributes.body
(1712-1778)

was a Swiss-born philosopher, writer, and political theorist whose treatises and novels inspired the leaders of the French Revolution and the Romantic generation. He was best known for political and moral philosophy works like The Social Contract, which championed the concept of the general will of the people as the legitimate basis for government.

Jean-Jacques Rousseau is famous for reconceiving the social contract as a compact between the individual and a collective “general will” aimed at the common good and reflected in the laws of an ideal state and for maintaining that existing society rests on a false social contract that perpetuates inequality and rule by the rich.

He didn't help much in medicine but he did help show people how its good to be clean and hygienic

https://www.britannica.com/biography/Jean-Jacques-Rousseau

# data[].attributes.attachment_link.title
Jean-Jacques Rousseau | Biography, Education, Philosophy, Achievements, Beliefs, Social Contract, & Facts

# data[].attributes.attachment_link.description
Jean-Jacques Rousseau, Swiss-born philosopher, writer, and political theorist whose treatises and novels inspired the leaders of the French Revolution and the Romantic generation. Although he was the least academic of modern philosophers, he was also in many ways the most influential.

# data[].attributes.body
(1728-1793)

He was a surgeon, founder of pathological anatomy in England, and early advocate of investigation and experimentation. He was also known for carrying out many important studies and experiments in comparative aspects of biology, anatomy, physiology, and pathology.

He made exceptional contributions to advancing the understanding and practice of medicine through observation and experiment. https://www.britannica.com/biography/John-Hunter-British-surgeon

# data[].attributes.attachment_link.title
John Hunter | Pioneer of Surgery, Anatomy & Pathology | Britannica

# data[].attributes.attachment_link.description
John Hunter was a surgeon, founder of pathological anatomy in England, and early advocate of investigation and experimentation. He also carried out many important studies and experiments in comparative aspects of biology, anatomy, physiology, and pathology. Hunter never completed a course of

# data[].attributes.body
(1776- now )

the North American colonists found themselves increasingly at odds with British imperial policies regarding taxation and frontier policy. When repeated protests failed to influence British policies, and instead resulted in the closing of the port of Boston and the declaration of martial law in Massachusetts, the colonial governments sent delegates to a Continental Congress to coordinate a colonial boycott of British goods. When fighting broke out between American colonists and British forces in Massachusetts, the Continental Congress worked with local groups, originally intended to enforce the boycott, to coordinate resistance against the British. British officials throughout the colonies increasingly found their authority challenged by informal local governments, although loyalist sentiment remained strong in some areas.

this is important because it showed them how to become independent. It helped in healthcare by supporting human rights

https://history.state.gov/milestones/1776-1783/declaration

# data[].attributes.attachment_link.readable_text
By issuing the Declaration of Independence, adopted by the Continental Congress on July 4, 1776, the 13 American colonies severed their political connections to Great Britain. The Declaration summarized the colonists' motivations for seeking independence. By declaring themselves an independent nation, the American colonists were able to confirm an official alliance with the Government of France and obtain French assistance in the war against Great Britain.

Throughout the 1760s and early 1770s, the North American colonists found themselves increasingly at odds with British imperial policies regarding taxation and frontier policy. When repeated protests failed to influence British policies, and instead resulted in the closing of the port of Boston and the declaration of martial law in Massachusetts, the colonial governments sent delegates to a Continental Congress to coordinate a colonial boycott of British goods. When fighting broke out between American colonists and British forces in Massachusetts, the Continental Congress worked with local groups, originally intended to enforce the boycott, to coordinate resistance against the British. British officials throughout the colonies increasingly found their authority challenged by informal local governments, although loyalist sentiment remained strong in some areas.

Despite these changes, colonial leaders hoped to reconcile with the British Government, and all but the most radical members of Congress were unwilling to declare independence. However, in late 1775, Benjamin Franklin, then a member of the Secret Committee of Correspondence, hinted to French agents and other European sympathizers that the colonies were increasingly leaning towards seeking independence. While perhaps true, Franklin also hoped to convince the French to supply the colonists with aid. Independence would be necessary, however, before French officials would consider the possibility of an alliance.

Throughout the winter of 1775-1776, the members of the Continental Congress came to view reconciliation with Britain as unlikely, and independence the only course of action available to them. When on December 22, 1775, the British Parliament prohibited trade with the colonies, Congress responded in April of 1776 by opening colonial ports-this was a major step towards severing ties with Britain. The colonists were aided by the January publication of Thomas Paine's pamphlet Common Sense, which advocated the colonies' independence and was widely distributed throughout the colonies. By February of 1776, colonial leaders were discussing the possibility of forming foreign alliances and began to draft the Model Treaty that would serve as a basis for the 1778 alliance with France. Leaders for the cause of independence wanted to make certain that they had sufficient congressional support before they would bring the issue to the vote. On June 7, 1776, Richard Henry Lee introduced a motion in Congress to declare independence. Other members of Congress were amenable but thought some colonies not quite ready. However, Congress did form a committee to draft a declaration of independence and assigned this duty to Thomas Jefferson.

Benjamin Franklin and John Adams reviewed Jefferson's draft. They preserved its original form, but struck passages likely to meet with controversy or skepticism, most notably passages blaming King George III for the transatlantic slave trade and those blaming the British people rather than their government. The committee presented the final draft before Congress on June 28, 1776, and Congress adopted the final text of the Declaration of Independence on July 4.

The British Government did its best to dismiss the Declaration as a trivial document issued by disgruntled colonists. British officials commissioned propagandists to highlight the declaration's flaws and to rebut the colonists' complaints. The Declaration divided British domestic opposition, as some American sympathizers thought the Declaration had gone too far, but in British-ruled Ireland it had many supporters.

The Declaration's most important diplomatic effect was to allow for recognition of the United States by friendly foreign governments. The Sultan of Morocco mentioned American ships in a consular document in 1777, but Congress had to wait until the 1778 Treaty of Alliance with France for a formal recognition of U.S. independence. The Netherlands acknowledged U.S. independence in 1782. Although Spain joined the war against Great Britain in 1779, it did not recognize U.S. independence until the 1783 Treaty of Paris. Under the terms of the treaty, which ended the War of the American Revolution, Great Britain officially acknowledged the United States as a sovereign and independent nation.

# data[].attributes.attachment_link.title
Milestones: 1776-1783 - Office of the Historian

# data[].attributes.headline
American Revolution smallpox inoculations 

# data[].attributes.subject
American Revolution smallpox inoculations 

# data[].attributes.body
(1777-1782)

Continental Army in 1775, America was fighting a war on two fronts: one for independence from the British, and a second for survival against smallpox. Because Washington knew the ravages of the disease firsthand, he understood that the smallpox virus, then an invisible enemy, could cripple his army and end the war before it began.

It was important because it shows how much they developed from this and shows there processes in the medical field on how they did things and thought.

It showed later on how to make vaccines and how to stop the virus

https://www.history.com/articles/smallpox-george-washington-revolutionary-war

# data[].attributes.attachment_link.title
How Crude Smallpox Inoculations Helped George Washington Win the War | HISTORY

# data[].attributes.attachment_link.description
As commander of the Continental Army, Washington faced dual enemies: the British and smallpox. So he made a risky call.

# data[].attributes.body
(1788-1790)

The US Constitution was ratified, or officially approved, by a majority of the states to become the nation's founding law. After the Constitutional Convention in 1787, each state held conventions to vote on the document. When New Hampshire became the ninth state to ratify it on June 21, 1788, the Constitution became official and replaced the previous governing system, the Articles of Confederation.

it was important because it established a new government replacing the weaker ones. this can help the medical wise because new people can bring new ideas.

The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States https://constitutioncenter.org/blog/the-day-the-constitution-was-ratified

# data[].attributes.attachment_link.readable_text
On June 21, 1788, the Constitution became the official framework of the government of the United States of America when New Hampshire became the ninth of 13 states to ratify it. The journey to ratification, however, was a long and arduous process.

Until the new Constitution was ratified, the country was governed by the Articles of Confederation. That document was tailored to a newly formed nation made of states acting more like independent, sovereign countries, and it quickly became clear to some of America's leaders that future stability required a stronger, more centralized government. New York's Alexander Hamilton thus led the call for a constitutional convention to reevaluate the nation's governing document. The Confederation Congress endorsed his initiative, and representatives from all 13 states were subsequently invited to convene in Philadelphia on May 25, 1787, to participate in the Convention.

The initial purpose of the Convention was for the delegates to amend the Articles of Confederation; however, the ultimate outcome was the proposal and creation of a completely new form of government. Three months later, on September 17, 1787, the Convention concluded with the signing (by 38 out of 41 delegates present) of the new U.S. Constitution. Under Article VII, it was agreed that the document would not be binding until its ratification by nine of the 13 existing states.

Hamilton and James Madison led the lobbying efforts for votes in favor of ratifying the Constitution. With assistance from John Jay, they produced the 85 essays known as "The Federalist Papers" that explained and defended how the proposed new government would function. The essays were published in newspapers nationwide.

The first state to ratify the Constitution was Delaware on December 7, 1787, followed by Pennsylvania, New Jersey, Georgia, and Connecticut. Some states voiced opposition to the Constitution on the grounds that it did not provide protection for rights such as freedom of speech, religion, and press. However, the terms of the Massachusetts Compromise reached in February 1788 stipulated that amendments to that effect-what became the Bill of Rights-would be immediately proposed. The constitution was subsequently ratified by Massachusetts, Maryland, South Carolina, and, finally, New Hampshire.

After ratification, Congress set dates for the first federal elections and the official implementation of the Constitution. Elections were set to take place from Monday, December 15, 1788, to Saturday, January 10, 1789, and the new government was set to begin on March 4, 1789.

In the nation's first presidential election, George Washington was elected President and John Adams was elected Vice President. Congress was also restructured to reflect the system of representation created by the Connecticut Compromise at the Constitutional Convention.

The Constitution, however, was still evolving. Madison introduced 17 amendments to the Constitution born from the Massachusetts Compromise, of which Congress adopted twelve on September 25, 1789, to send forth to the states for ratification. Ten of those amendments, known as the Bill of Rights, were ratified on December 15, 1791.

Even after the Constitution's ratification, the U.S. did not begin to look and function remotely like it does today until several years later. The Constitution was not ratified by all states until May 29, 1790, when Rhode Island finally approved the document, and the Bill of Rights was not ratified to become part of the Constitution until the end of the following year. Moreover, the capital was not set until July 16, 1790, almost a year and half after the general elections took place.

The location of the capital was born, like most decisions in the formation of the budding nation, out of negotiation. Hamilton, now Secretary of the Treasury, sought passage of the Funding Act so that the federal government could assume state Revolutionary War debts and thus endow the government with more economic power. Meanwhile, Secretary of State Thomas Jefferson wanted to pass the Residence Act, which would set the location of the nation's capital along the Potomac River and give the South increased political power to check the North's growing economic power by placing the capital in a location friendly to Southern economic interests.

The two men struck a deal: Jefferson would persuade Madison, a man with significant influence in the House, to back Hamilton's Funding Act, thereby garnering him the votes it would need to pass. In return, Hamilton would help Jefferson and Madison secure the votes needed to pass the Residence Act. The capital's precise geographic location was left to President Washington, and on January 24, 1791-almost three years after the Constitution was first ratified-land was designated for construction.

# data[].attributes.attachment_link.description
On June 21, 1788, New Hampshire became the ninth and final state needed to ratify the Constitution.

# data[].attributes.body
(1789-1791)

The Bill of Rights is the first 10 Amendments to the Constitution. It spells out Americans' rights in relation to their government. It guarantees civil rights and liberties to the individual—like freedom of speech, press, and religion.

It's important because it guarantees civil rights and liberties to the individual—like freedom of speech, press, and religion.This helped in the medical way by giving people their rights be freedom of speech and other stuff like that.

https://www.archives.gov/founding-docs/bill-of-rights/what-does-it-say#:~:text=The%20Bill%20of%20Rights%20is,speech%2C%20press%2C%20and%20religion. https://www.archives.gov/founding-docs/bill-of-rights-transcript#:~:text=The%20spelling%20and%20punctuation%20reflects,Article%201%20was%20never%20ratified.

# data[].attributes.attachment_link.description
Note: The following text is a transcription of the enrolled original of the Joint Resolution of Congress proposing the Bill of Rights, which is on permanent display in the Rotunda at the National Archives Museum. The spelling and punctuation reflects the original. On September 25, 1789, the First Congress of the United States proposed 12 amendments to the Constitution. The 1789 Joint Resolution of Congress proposing the amendments is on display in the Rotunda in the National Archives Museum.