# data[].attributes.attachment_caption
Assalamualaikum everyone, firstly let me introduce myself so that we could get to know each other very well!

# data[].attributes.body
NAME: MUHAMMAD HAZRUL HAZIQ BIN HAZNAN

AGE: 18 YEARS OLD

MATRIC NO: 243637

COURSE : AED

HOMETOWN : PUNCAK ALAM, SELANGOR

SECONDARY SCHOOL: SAM BESTARI, SUBANG JAYA

MAHALLAH: AISHAH

EMAIL: hzrlhzq06@gmail.com

CONTACT NO: 0183853709

INSTAGRAM ACCOUNT : hzrlhaziq_

USRAH: 103

FACILITATOR : Hadif Hakim Bin Rosnadzran

HOBBY :

- playing sports

-watch movies

-playing games

# data[].attributes.attachment_caption
Assalamualaikum everyone,so our first task is to create a poster regarding the 6 Pillar of Iman and we chose one of the subtopics which is Belief in Qada and Qadar. My team consisting 5 members including me which is Syamer,Fakhrie, Mansur ,Fahim and me myself.

# data[].attributes.body
MY TASK

So i was assigned to list both example, Qada and Qadar and i also help my members to create the poster. Since I'm already list the examples, so i don't have to present it to my fellow members, my groupmate was assigned to do so. So our presentation went well during the day even though we had to do it through online.

# data[].attributes.body
We are having a presentation on Task 1 where we are required to make a poster about 6 pillars of faith and we chose Qada and Qadar.

Belief in Allah (Iman Billah)

Belief in Allah is the foundational pillar of faith in Islam. It means affirming that there is only one God, who is the Creator, Sustainer, and ultimate Judge of everything in existence. This belief encompasses several key concepts:

1. Tawhid (Oneness of Allah): Muslims believe that Allah is One, indivisible, and unique. There is nothing like Him, and He has no partners, children, or equivalents. He is the sole deity worthy of worship.

2. Attributes of Allah: Allah has many beautiful names and attributes (Asma'ul Husna) which describe His nature, such as being All-Knowing, All-Powerful, Merciful, Just, and Everlasting. Muslims believe that Allah is beyond human comprehension, yet His qualities are manifested in the world around us.

3. Allah's Role: Allah is the creator of everything that exists and has complete control over the universe. Muslims believe that everything happens according to His will and wisdom, and that He alone has the power to give life and take it away.

Belief in the Angels (Iman Bil Mala'ika)

Belief in angels is another core aspect of Islamic faith. Angels are unseen beings created by Allah from light, and they serve various roles in executing Allah's commands in the universe.

1. Nature of Angels: Unlike humans, angels have no free will and are entirely obedient to Allah. They do not sin or disobey Him, and they are not subject to human needs like eating or sleeping.

2. Roles of Angels: Each angel has specific duties. For example:

Jibril (Gabriel): The angel responsible for delivering revelation to the prophets, including the Quran to Prophet Muhammad (peace be upon him).

Mikail (Michael): The angel responsible for providing sustenance, such as rain and food for living creatures.

Israfil: The angel who will blow the trumpet to signal the Day of Judgment.

Malik and Ridwan: Angels in charge of Hell and Heaven, respectively.

Recording Angels: Each person is assigned two angels who record their good and bad deeds throughout their life.

3. Interactions with Humans: Though humans cannot see angels, they are always present, fulfilling their duties. For example, angels protect, guide, and record deeds, while others, like Jibril, have delivered messages directly to the prophets.

Belief in the Prophets (Iman Bil Rusul)

Belief in the prophets is a key element of Islamic faith. Muslims believe that Allah sent prophets and messengers to guide humanity and convey His message of worship and righteousness.

1. Purpose of Prophets: Prophets are chosen by Allah to call people to His worship and to live righteous lives. They remind people of Allah’s commands and lead by example. Prophets are sent to different nations at different times to deliver the same essential message: belief in One God and the guidance to live a moral life.

2. The Prophets: Muslims believe in all the prophets mentioned in the Quran, including:

Adam: The first prophet and human being.

Noah (Nuh), Abraham (Ibrahim), Moses (Musa), and Jesus (Isa): Great prophets who brought divine scriptures and laws to their communities.

Muhammad (peace be upon him): The final prophet, through whom the final revelation, the Quran, was delivered. Muslims believe that no prophet will come after him, and his message is for all of humanity.

3. Common Message: All prophets preached the same fundamental message of monotheism (Tawhid), calling their people to worship Allah alone and to follow His guidance. While they had different laws and scriptures (e.g., Torah, Psalms, Gospel), their core message was always consistent.

4. Respect for Prophets: Muslims hold all prophets in high regard and honor them, but they do not worship them. Instead, prophets are considered the best of humanity, chosen by Allah to deliver His messages.

---

Together, these three beliefs—belief in Allah, His angels, and His prophets—form a central part of the faith and guide Muslims in their understanding of the universe, their purpose in life, and the path to salvation.

Belief in the Books (Kitab): Muslims believe in the holy books sent by God, such as the Torah, Psalms, Gospel, and the Qur'an. The Qur'an is the final and complete book, which hasn't changed over time. The Quran is proof of the prophethood of our prophet (pbuh). And in the previous books it has been stated about the evidence of the coming of the last prophet

# data[].attributes.body
Assalamualaikum everyone! So on the first session of usrah, we were having a taaruf session between the members since we are new students and not close between each other yet.

TAWHID

During this session we are having a sharing session about tawhid and aqidah where we talk about what does a muslim could do in order to increase it's iman or belief in Allah and strengthen it's belief in something that Allah has created such as Malaika, Quran, Qiyamah and etc.

# data[].attributes.body
Hadis Jibril

The Hadith of Jibril is one of the most profound and enlightening moments in Islamic tradition, offering a clear framework for understanding faith, spirituality, and the afterlife. Imagine the scene: the companions of the Prophet Muhammad (peace be upon him) were sitting with him one day when a mysterious man, dressed in pure white with strikingly black hair, approached. There was no sign of travel on him, which was strange because, in the desert environment, anyone coming from a journey would have shown signs of fatigue or dust.

This man, without hesitation, sat directly in front of the Prophet, placing his knees against the Prophet's knees and his hands on his thighs, a gesture of closeness and respect. He then asked, with a tone that demanded attention, “O Muhammad, tell me about Islam.”

The Prophet responded with the pillars of Islam, explaining that Islam is to testify that there is no god but Allah and Muhammad is His Messenger, to perform prayers, to give zakat (charity), to fast during Ramadan, and to perform the pilgrimage (Hajj) if able.

The man then asked, “Tell me about Iman (faith).” The Prophet responded by describing the core beliefs of Islam: belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine predestination (both good and bad).

Next, the man inquired, “Tell me about Ihsan (excellence).” The Prophet explained that Ihsan is to worship Allah as though you see Him, for though you do not see Him, He sees you. This elevated form of worship calls for sincerity and mindfulness, a deeper connection beyond ritual.

Finally, the man asked about the Hour, or the Day of Judgment. The Prophet replied that neither he nor anyone else knows when it will occur. The man then left, as mysteriously as he had appeared.

After the man departed, the Prophet asked his companions if they knew who the questioner was. They were unsure, and the Prophet revealed, "That was Jibril (Gabriel), who came to teach you your religion."

This story is significant because it presents the three dimensions of Islam—Islam (outward submission), Iman (inward belief), and Ihsan (spiritual excellence)—in a clear, structured way. It also serves as a reminder that true faith goes beyond just practicing rituals; it encompasses a deep internal connection with the Creator and a constant striving for spiritual excellence. Through this profound conversation, Jibril was not just asking for his own understanding but teaching the companions and future generations the essence of the Islamic faith.

# data[].attributes.body
Belief in the Hereafter (Akhirah): Muslims believe in life after death. On the Day of Judgment, everyone will be judged for their actions. At that time the human people were in the field of mahsyar in a very hot state. Every human being will be judged for his good and bad. May we be among those who believe in Allah.

Believe in Qada and Qadar:

All muslims must know that everything that is happening on earth, on themselves, what they have done, is doing and will do is already being planned by Allah SWT. We can't change our qada including where or when we will die, our marriage, health. Allah has arranged everything for us to live in this world and different people will have different storyline of their life but we could just accept it, it may be good for us even if we think it's not that we want.

# data[].attributes.headline
WEEK 1: Acquisition of ḥikmah (positive values) from Ibadah

# data[].attributes.subject
WEEK 1: Acquisition of ḥikmah (positive values) from Ibadah

# data[].attributes.body
Setting the right niyyah (Intention)

We must do Ibadah with intention to seek Allah's pleasure

Do not do Ibadah with intention to seek popularity

Applying the Right Amal (Practices)

Proper execution of Ibadah according to the teachings of the Quran and Sunnah.

Acts of worship, such as salah , and zakah , must be performed with knowledge and adherence to their correct form.

Avoiding mechanical rituals and ensuring mindfulness in worship fosters deeper connection with Allah.

Internalizing Ihsan (Positive Virtues)

Ihsan means worshipping as if one sees Allah, or at least being conscious that Allah sees them.

It involves embodying good character (akhlaq), sincerity, patience, humility, and gratitude.

Ihsan transforms Ibadah from mere ritual into a means of ethical and moral refinement, positively influencing one's daily life.

# data[].attributes.body
Title : Discussion on ḥikmah (wisdom) derived from ʿibādah (acts of worship) based on Tafsir al-Azhar, focusing on the selected āyāt:

1. Ṣalāh (Prayer) – Sūrah al-ʿAnkabūt (29:45)

Verse:

"Recite what has been revealed to you of the Book and establish prayer. Indeed, prayer restrains from immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows what you do."

Wisdom (Ḥikmah):

Moral Discipline: Ṣalāh trains individuals to avoid immorality and sinful acts by strengthening self-restraint.

Spiritual Connection: Through regular communication with Allah, one develops a stronger sense of consciousness (taqwā).

Character Development: The discipline of prayer fosters patience, humility, and sincerity.

Social Harmony: Congregational prayer strengthens unity and brotherhood among Muslims.

2. Ṣawm (Fasting) – Sūrah al-Baqarah (2:183)

Verse:

"O you who have believed, fasting has been prescribed upon you as it was prescribed upon those before you that you may attain taqwā."

Wisdom (Ḥikmah):

Taqwā (God-consciousness): Fasting instills mindfulness of Allah by controlling desires.

Self-discipline: Teaches patience, resilience, and control over one's emotions and impulses.

Empathy and Gratitude: Helps individuals understand the struggles of the less fortunate, fostering generosity.

Spiritual Purification: Fasting cleanses the soul and strengthens reliance on Allah.

3. Zakāh (Charity) – Sūrah al-Tawbah (9:103)

Verse:

"Take [O Prophet] from their wealth a charity by which you purify them and increase them in righteousness, and invoke blessings upon them. Indeed, your prayers are reassurance for them. And Allah is Hearing and Knowing."

Wisdom (Ḥikmah):

Purification of Wealth: Zakāh purifies one’s earnings from greed and selfishness.

Spiritual Growth: Giving charity nurtures sincerity and humility.

Economic Justice: Ensures wealth circulation, reducing the gap between rich and poor.

Social Solidarity: Strengthens the bond between different classes in society.

4. Ḥajj (Pilgrimage) – Sūrah al-Baqarah (2:197)

Verse:

"Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein, there is [to be for him] no sexual relations, no disobedience, and no disputing during ḥajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is taqwā. And fear Me, O you of understanding."

Wisdom (Ḥikmah):

Spiritual Renewal: A journey of purification that strengthens one's faith.

Universal Brotherhood: Pilgrims from diverse backgrounds unite in worship.

Self-restraint: The prohibitions in ḥajj train patience and discipline.

Symbolic Submission: Performing ḥajj reflects a complete surrender to Allah.

Each of these ʿibādāt carries profound wisdom, shaping a Muslim’s personal, spiritual, and social life.

# data[].attributes.body
Title : Discussion on ḥikmah (wisdom) derived from ʿibādah (acts of worship) based on Tafsir al-Azhar, focusing on the selected āyāt:

1. Ṣalāh (Prayer) – Sūrah al-ʿAnkabūt (29:45)

Verse:

"Recite what has been revealed to you of the Book and establish prayer. Indeed, prayer restrains from immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows what you do."

Wisdom (Ḥikmah):

Moral Discipline: Ṣalāh trains individuals to avoid immorality and sinful acts by strengthening self-restraint.

Spiritual Connection: Through regular communication with Allah, one develops a stronger sense of consciousness (taqwā).

Character Development: The discipline of prayer fosters patience, humility, and sincerity.

Social Harmony: Congregational prayer strengthens unity and brotherhood among Muslims.

2. Ṣawm (Fasting) – Sūrah al-Baqarah (2:183)

Verse:

"O you who have believed, fasting has been prescribed upon you as it was prescribed upon those before you that you may attain taqwā."

Wisdom (Ḥikmah):

Taqwā (God-consciousness): Fasting instills mindfulness of Allah by controlling desires.

Self-discipline: Teaches patience, resilience, and control over one's emotions and impulses.

Empathy and Gratitude: Helps individuals understand the struggles of the less fortunate, fostering generosity.

Spiritual Purification: Fasting cleanses the soul and strengthens reliance on Allah.

3. Zakāh (Charity) – Sūrah al-Tawbah (9:103)

Verse:

"Take [O Prophet] from their wealth a charity by which you purify them and increase them in righteousness, and invoke blessings upon them. Indeed, your prayers are reassurance for them. And Allah is Hearing and Knowing."

Wisdom (Ḥikmah):

Purification of Wealth: Zakāh purifies one’s earnings from greed and selfishness.

Spiritual Growth: Giving charity nurtures sincerity and humility.

Economic Justice: Ensures wealth circulation, reducing the gap between rich and poor.

Social Solidarity: Strengthens the bond between different classes in society.

4. Ḥajj (Pilgrimage) – Sūrah al-Baqarah (2:197)

Verse:

"Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein, there is [to be for him] no sexual relations, no disobedience, and no disputing during ḥajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is taqwā. And fear Me, O you of understanding."

Wisdom (Ḥikmah):

Spiritual Renewal: A journey of purification that strengthens one's faith.

Universal Brotherhood: Pilgrims from diverse backgrounds unite in worship.

Self-restraint: The prohibitions in ḥajj train patience and discipline.

Symbolic Submission: Performing ḥajj reflects a complete surrender to Allah.

Each of these ʿibādāt carries profound wisdom, shaping a Muslim’s personal, spiritual, and social life.

# data[].attributes.body
Usrah 17/1

Title:-devout in prayer

It means solemn,Be diligent, focus

What do we bring when lifting takbir

As a servant of God, you have to understand, everything is given by God, from birth to adulthood until death,

Like a grain of rice, God arranged it from planting until God gave it before our eyes for us (humans) to eat,

Clothes, slippers, food, drinks, bedding,

Goodness that God gives for free

So when we pray, we must feel indebted and worship Him

So when you pray, what you bring is shame because God doesn't give like this, so you repay the favor by just praying - 2 or 4 people and one

If you bring that shame, you will be more humble, sure that God will see you when you pray

From the solemn prayer, I can make you a perfect servant of God.

Two sweet blessings that are often forgotten are health and free time, two important things in life are also held by God, so by praying, praying sincerely, let us make you a grateful servant

Understanding what is read in prayer can be made by us to feel the blessings that God has given us and we as human have to respond even if God does not ask, at least we do something for the sake of human and as a servant of God

# data[].attributes.body
1. Khushūʿ ensures ṣalāh is easy and beloved for the one praying

Allah says, “And seek help through patience and ṣalāḥ, and indeed, it is difficult except for those who have khushūʿ; those who are certain that they will meet their Lord and that they will return to Him” (Q2:45-6).

If your ṣalāh feels like a chore, it is because there is an absence of khushūʿ in your ṣalāh. Once you experience khushūʿ, your ṣalāh will transform into a source of comfort and joy. It will become something you continuously seek recourse in and cannot live without.

2.Khushūʿ leads to crying out of the fear of Allah

Having complete khushūʿ will undoubtedly lead you to cry out of the fear of Allah. Crying in this manner is a great deed which can save you from the Hell-fire and admit you into Paradise.

The Messenger of Allah ﷺ said, “A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder [an impossibility]” (Tirmidhī)

The Virtues Found in Ṣalāh with Khushūʿ

Praying with khushūʿ (humility and focus) brings numerous virtues that shape the believer's spiritual life. Here are the key virtues found in Ṣalāh with khushūʿ:

1. Al-Ṭāʿah (Submission/Loyalty)

Total Submission to Allah: Ṣalāh with khushūʿ reflects complete submission to Allah’s will.

Loyalty in Worship: You recognize Allah as your Creator and Sustainer, and your prayer becomes an act of loyal devotion, humbling yourself before Him.

2. Al-Jihād (Struggle in the Path of Allah)

Spiritual Struggle: Praying with khushūʿ is an internal struggle against distractions, laziness, and worldly desires.

Fighting for Spiritual Purity: Just as physical jihad is about fighting in the path of Allah, spiritual jihad is about overcoming the distractions of the mind and focusing solely on Allah during Ṣalāh.

3. Muḥāsabah (Reflection)

Self-Reflection: Ṣalāh with khushūʿ encourages deep reflection on your actions, past mistakes, and future goals.

Personal Accountability: During prayer, you assess your relationship with Allah, leading to self-improvement and repentance for any shortcomings.

4. ʿIffah (Modesty/Self-Restraint from Sinful Behavior)

Purity of Heart and Body: Humble prayer encourages modesty, both in thought and behavior, keeping the believer away from sinful acts.

Spiritual Self-Restraint: Focused prayer strengthens self-restraint and helps resist temptations, leading to a life of higher moral standards.

5. Tawaḍḍuʿ (Humility/Humbleness)

Humbling Yourself Before Allah: During sujūd (prostration), the most humble position in prayer, you submit entirely to Allah, recognizing your dependence on Him.

Spiritual Humility: This humility carries over into everyday life, helping the believer approach others with kindness and modesty.

These virtues transform prayer into a powerful tool for personal growth and spiritual development. Khushūʿ is key to unlocking the full potential of Ṣalāh, making it a life-changing experience.

# data[].attributes.body
The Virtues Found in Ṣawm (Fasting)

Fasting during the month of Ramadan or outside of it brings numerous virtues that strengthen the believer's character and relationship with Allah. Below are the key virtues found in Ṣawm:

1. Ṣabr (Patience and Forbearance)

Develops Patience: Fasting teaches patience by controlling one's physical desires and emotions, especially hunger and thirst.

Strengthens Endurance: Fasting requires perseverance, not just in abstaining from food and drink, but also in avoiding sinful behavior, which leads to greater self-control and patience in all aspects of life.

Spiritual Resilience: It helps one endure difficult situations with a calm and composed heart, relying on Allah for strength.

2. Takrīm (Respect and Deference)

Respect for Allah's Command: Fasting shows deep respect for Allah’s commandments. By obeying His orders, you demonstrate your reverence for His authority.

Deference to Others: Fasting encourages kindness and respect in interactions with others, especially through acts like being more mindful of others' needs, such as when sharing iftar with those less fortunate.

Respecting Boundaries: Fasting teaches respect for personal boundaries and limits, whether in terms of what you consume or how you behave.

3. Raḥmah (Friendliness and Compassion)

Compassion for the Needy: Experiencing hunger and thirst during fasting naturally cultivates empathy for the poor and those who go without, leading to acts of charity and kindness.

Increased Mercy: By feeling the hunger of others, you develop a more merciful and caring attitude toward them.

Strengthens Bonds: Fasting creates a sense of unity, especially during Ramadan, as Muslims come together to break their fast and share meals, fostering community ties and friendly relations.

These virtues make fasting not only an act of worship but also a transformative experience that shapes a person’s character, strengthens their faith, and enhances their relationship with others. Would you like more details or examples for any of these virtues? 😊

# data[].attributes.body
The Virtues Found in Zakāh/Ṣadaqah

Zakāh (obligatory charity) and Ṣadaqah (voluntary charity) are both acts of giving that carry immense rewards and virtues. Here are two key virtues associated with giving charity:

1. Tawakkul (Reliance on Allah)

Trust in Allah’s Provision: When giving Zakāh or Ṣadaqah, you show trust in Allah’s ability to provide for you, even as you give away part of your wealth. You believe that Allah will replenish and bless your wealth, and that giving is a means of drawing closer to Him.

Relying on Allah’s Promise: Allah promises to multiply the reward of charity and provide for the giver in both this world and the Hereafter. Giving charity fosters a deep reliance on Allah, knowing that He controls all provisions.

Contentment and Peace: Giving charity helps to rid the heart of greed and material attachment, leading to a greater sense of peace and satisfaction with what Allah has provided.

2. Ukhuwwah (Brotherhood)

Strengthening Bonds: Zakāh and Ṣadaqah foster a sense of brotherhood and unity within the Muslim community. By helping those in need, you strengthen the ties of compassion, solidarity, and mutual support.

Social Justice: Giving charity bridges the gap between the rich and the poor, reducing inequality and helping to establish a just society. It reminds the giver of their duty to care for those less fortunate, creating a sense of responsibility toward others.

Shared Compassion: Charity fosters a spirit of caring for others, turning individuals into part of a collective whole. When you give, you help ensure that no one in the community is left behind, fostering a sense of collective well-being.

These virtues of Tawakkul and Ukhuwwah are integral to the practice of charity, encouraging believers to rely on Allah for their sustenance and to strengthen the bonds of brotherhood through acts of generosity.

# data[].attributes.body
The Virtues Found in Ḥajj/ʿUmrah

Both Ḥajj (the major pilgrimage) and ʿUmrah (the lesser pilgrimage) are acts of deep worship that carry numerous spiritual rewards. Here are two key virtues associated with Ḥajj and ʿUmrah:

1. Al-Taḍḥiyyah (Sacrifice)

Personal Sacrifice: Ḥajj and ʿUmrah require sacrifices of time, wealth, and comfort. Pilgrims often endure physical exhaustion and financial strain, making their journey in obedience to Allah.

Symbolic of Abraham’s (Ibrāhīm) Sacrifice: The rituals of Ḥajj, especially the sacrifice of an animal, symbolize the willingness to give up what you hold dear in submission to Allah, as Prophet Ibrahim (Abraham) did when he was asked to sacrifice his son.

Spiritual Purification: Through these sacrifices, the heart is purified, and a deeper connection with Allah is achieved. The act of giving up worldly comforts is a way to cleanse the soul and show devotion.

2. Taqwā (God Consciousness)

Strengthening of Taqwā: The acts of worship performed during Ḥajj and ʿUmrah—such as the tawāf (circling the Kaʿbah), saʿī (walking between Safa and Marwah), and standing at Arafah—help to instill a heightened sense of taqwā (God-consciousness).

Spiritual Renewal: Ḥajj and ʿUmrah are opportunities for spiritual renewal, as the pilgrim focuses entirely on worship and leaves behind distractions. This process increases awareness of Allah’s presence, resulting in a more mindful, righteous life.

Purification of the Heart: The pilgrimage acts as a spiritual cleansing, wiping away past sins and purifying the heart, leading to a greater consciousness of Allah in all aspects of life.

These virtues—Al-Taḍḥiyyah (Sacrifice) and Taqwā (God-consciousness)—are essential lessons that Ḥajj and ʿUmrah teach, encouraging believers to submit fully to Allah and to live a life rooted in awareness of Him. Would you like more details or examples of how these virtues apply to daily life? 😊