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Sitting for Justice: Woolworth's Lunch Counter

On February 1, 1960, four African American college students sat down at a lunch counter at Woolworth's in Greensboro, North Carolina, and politely asked for service. Their request was refused. When asked to leave, they remained in their seats. Their passive resistance and peaceful sit-down demand helped ignite a youth-led movement to challenge racial inequality throughout the South.

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Woolworth's Lunch Counter - Separate Is Not Equal

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Sitting for Justice: Woolworth's Lunch Counter On February 1, 1960, four African American college students sat down at a lunch counter at Woolworth's in Greensboro, North Carolina, and politely asked for service. Their request was refused. When asked to leave, they remained in their seats.

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HISTORY | Watch Full Episodes of Your Favorite Shows

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Watch full episodes of your favorite HISTORY series, and dive into thousands of historical articles and videos. To know History is to know life.

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Explore PBS Videos & Documentaries | PBS

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Watch your favorite PBS shows online on demand, including full episodes of Masterpiece, Finding Your Roots, Nature, Antiques Roadshow and much more!

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By: Discovery|Georgia Aquarium

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Watch your favorite Discovery Channel shows and find bonus content on all things science, technology, nature, and more at Discovery.com.

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Civil War

Explore the faces, places and events of the U.S. Civil War through photographs, prints and drawings in one online location.

The Prints & Photographs Division holds thousands of images relating to the Civil War, found in many different collections. This category allows research across those collections in one easy search.

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The Prints and Photographs Online Catalog (PPOC) contains catalog records and digital images representing a rich cross-section of still pictures held by the Prints & Photographs Division and, in some cases, other units of the Library of Congress. The Library of Congress offers broad public access to these materials as a contribution to education and scholarship.

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Great Depression: Causes, Definition & Dates | HISTORY

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The Great Depression was the worst economic downturn in world history. Learn about the Dust Bowl, New Deal, causes of the Great Depression, a Great Depression timeline more.

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In March of 1857, the largest sale of human beings in the history in the United States took place at a racetrack in Savannah, Georgia. During the two days of the sale, raindrops fell unceasingly on the racetrack. It was almost as though the heavens were crying. So, too, fell teardrops from many of the 436 men, women, and children who were auctioned off during the two days. The sale would thereafter be known as "the weeping time."

The owner of the slaves, Pierce Butler, had inherited the family's Georgia plantations some twenty years earlier, along with his brother John. But Pierce had squandered away his portion of the inheritance, losing a rumored $700,000; now he was deeply in debt. Management of Pierce Butler's estate was transferred to trustees. The trustees sold off Butler's once-grand, now-neglected Philadelphia mansion for $30,000. Other Butler properties were sold as well. But it was not enough to satisfy creditors, much less to ensure that Butler would continue to live in luxury. So the trustees turned to the Georgia plantations and their "moveable" property -- their slaves.

At the time, the overall holdings of the Butler family included 900 slaves. These would be divided into two groups of 450. Half would go to the estate of John, who had since died. These slaves would remain on the plantations. The fate of the other 450 -- Pierce's half -- was more precarious. About 20 would continue to live on Butler property. The remainder, some 429 men, women, and children, were boarded onto railway cars and steamboats and brought to the Broeck racetrack, where each would be sold to the highest bidder.

There were naturally differing viewpoints regarding the auction, Pierce Butler, and the large fortune he would gain after paying his debts. Philadelphia socialite Sidney George Fisher noted in his diary, "It is highly honorable to [Butler] that he did all he could to prevent the sale, offering to make any personal sacrifice to avoid it." Of the auction, Fisher wrote:

It is a dreadful affair, however, selling these hereditary Negroes. . . . Families will not be separated, that is to say, husbands and wives, parents and young children. But brothers and sisters of mature age, parents and children of mature age, all other relations and the ties of home and long association will be violently severed. It will be a hard thing for Butler to witness and it is a monstrous thing to do. Yet it is done every day in the South. It is one among the many frightful consequences of slavery and contradicts our civilization, our Christianity, or Republicanism. Can such a system endure, is it consistent with humanity, with moral progress? These are difficult questions, and still more difficult is it to say, what can be done? The Negroes of the South must be slaves or the South will be Africanized. Slavery is better for them and for us than such a result.

Mortimer Thomson, a popular newsman of the day known affectionately as "Doesticks," wrote a lengthy, uncomplimentary article about the auction for the New York Tribune entitled "What Became of the Slaves on a Georgia Plantation." He reported how the slaves, eager to impress potential masters who they perceived as kind, would sometimes cheerfully respond to buyers "pulling their mouths open to see their teeth, pinching their limbs to find how muscular they were, walking them up and down to detect any signs of lameness, making them stoop and bend in different ways that they might be certain there was no concealed rupture or wound. . . ." And Thomson commiserated with the unfortunate slaves after the sale, stating, "On the faces of all was an expression of heavy grief; some appeared to be resigned to the hard stroke of Fortune that had torn them from their homes, and were sadly trying to make the best of it; some sat brooding moodily over their sorrows, their chins resting on their hands, their eyes staring vacantly, and their bodies rocking to and fro, with a restless motion that was never stilled. . . ."

The two-day sale netted $303,850. The highest price paid for one family -- a mother and her five grown children -- was $6,180. The highest price for one individual was $1,750. The lowest price for any one slave was $250.

Soon after the last slave was sold, the rain stopped. Champagne bottles popped in celebration. And Pierce Butler, once again wealthy, made a trip to southern Europe before returning home to Philadephia.

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In March of 1857, the largest sale of human beings in the history in the United States took place at a racetrack in Savannah, Georgia. During the two days of the sale, raindrops fell unceasingly on the racetrack. It was almost as though the heavens were crying.

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The unexpected catastrophe

It is certain that when the eruption of Vesuvius started on the morning of 24 August, AD 79, it caught the local population utterly unprepared. Although at the same time, as we now know in retrospect, all the tell-tale signs were there to warn them.

It is mainly thanks to the vivid eye-witness account of the younger Pliny (a Roman administrator and poet, whose many vivid letters have been preserved), that we have some understanding of what happened. And it is through him that we can gain insight into the reactions and feelings of the people caught up in the drama of this natural catastrophe.

Pliny's account leaves no doubt that everyone was caught unprepared. His uncle, known as Pliny the Elder, was stationed in command of the imperial naval base at Misenum, on the north-west extremity of the Bay of Naples. He was not only the senior military officer in the district, but possibly the most well informed living Roman on matters of natural science. His 37-volume Natural History is the longest work on science in Latin that has survived from antiquity.

But for all his science and his seniority, his nephew tells us that the elder Pliny was relaxing, after a bath and lunch, when Vesuvius started to erupt. And the sighting of a column of smoke 'like an umbrella pine' on the far side of the Bay triggered a response more of curiosity than of alarm in him. He and his companions were evidently not anticipating such an event.

The same account reveals, however, that the signs were there. Pliny's casual reference to earth tremors 'which were not particularly alarming because they are frequent in Campania' reveals the Roman's comprehensive ignorance of the link between seismic activity (earth tremors) and volcanic activity.

The volcanologists of today constantly monitor any changes in levels of seismic activity from the observatory on Vesuvius, because they know that the same increase of activity in the deep reservoir of magma (molten or partially molten rock beneath the Earth's surface) causes both earth tremors and volcanic eruptions. Through measuring seismic activity, these scientists expect to predict an approaching eruption months in advance.

They also know that the activity of Vesuvius is recurrent, and that the longer the intervals between one eruption and another, the greater the eventual explosion will be. The frequent but low-level activity of Vesuvius in recent centuries has relieved the build-up of pressure in the magma chamber. The catastrophic magnitude of the eruption of AD 79 was connected with the extended period of inactivity that preceded it. A long interval combined with mounting seismic activity is a sure sign of impending disaster.

Of course, the Romans could not know this, and our own knowledge owes much to the care of Pliny's description. The long inactivity of the volcano naturally lulled the people of the region into a false sense of security, though they were aware of the signs of burning at the peak of the mountain.

They were not the first to be so lulled: recent excavations at the site of the new NATO base at Gricignano, on the north of the Bay, have revealed two catastrophic eruptions that preceded that of 79, and wiped out the populations of a densely occupied territory. The most important earlier eruption, known as that of the 'Avellino pumice' occurred around 1800 BC; several sites, especially one near Nola, reveal the destruction of Bronze Age settlements, with their huts and pots and pans and livestock. But of this the Romans knew nothing.

Signs and portents

The irony of this is that the Romans were extremely interested in predicting the future, and they had a range of ways to detect what they saw as the approaching wrath of the gods. They were adept, for example, at observing 'portents' in the shape of strange sights and sounds, or unusual births.

Even in these terms, there were warnings of the eruption of Vesuvius. Earthquakes in themselves counted as portentous, and the historian Cassius Dio, writing over a century later, reports repeated sightings of giants roaming the land. This was a bad portent indeed, given that one standard explanation for the volcanoes of south Italy was that, when the gods defeated the rebellious giants and brought peace to the universe, they buried them beneath the mountains, and that it was their stirrings that caused the eruptions.

But while the ancient imagination doubtless conjured up giants in plumes of gas from fumaroles (vents from which volcanic gas escapes into the atmosphere), the earthquakes that Pliny described so casually were more than just portents. Current thinking, however, had not yet caught up with their significance. We know this because, by an extraordinary coincidence, the philosopher Seneca, advisor to the emperor Nero, wrote a discussion of the scientific causes of earthquakes only a few years before the eruption.

Seneca's treatise on the causes of natural phenomena included an entire book on earthquakes, and at the time he was writing, the news was coming in freshly of the catastrophic earthquakes in Campania of AD 63, which caused extensive damage to both Pompeii and Herculaneum.

Seneca writes that he regarded it as likely that earthquakes in different parts of the world were interconnected, and even that they were linked to stormy weather, but he draws no link with volcanic activity. Indeed, he goes so far as to reproach the landowners who were deserting Campania for fear of further earthquakes.

Response to earthquakes

The earthquake of AD 63 caused extensive damage to both Pompeii and Herculaneum, as we can see from repairs made to the buildings. Some areas seem to have been worse affected than others - there are cases where entire houses were demolished and reduced to agricultural land. Upper floors would have been particularly badly affected - and indeed some buildings do have blocked-up doors at the top, indicating that the higher floors had been abandoned.

But more impressive than the signs of damage are the signs of the resilience of the local population. Damaged houses were being extensively repaired and redecorated at the time of the AD 79 eruption, and there was a comprehensive programme of restructuring of public buildings in the Forum of Pompeii.

The evidence points to a continuous process of repairs and rebuilding from AD 63 onwards. It used to be assumed that the earthquake described by Seneca was the only cause of damage, and that signs of incomplete work suggested that it took the cities a long time to recover from the first catastrophe. But we now know from volcanological research that a series of seismic episodes immediately preceded the eruption, causing further damage to structures that had already been repaired.

So, in the house of the Chaste Lovers at Pompeii, archaeologists discovered that the oven of a bakery had suffered major cracking; it had been repaired and plastered over, but had then been damaged again - and building work was already in progress to mend this new damage. In the same block, three cesspits in the street, which linked to latrines in the houses, had been dug out immediately before the eruption, presumably to restore them to full functionality.

Outside in the main street, an open trench was found, cutting the entire length of the walkway as far as a water-tower at the crossroads: seismic activity had interrupted the water supply, but people had been hard at work repairing it. A frequent sight in the excavated houses of Pompeii is that of heaps of plaster, which must have been brought in ready for new decoration. Sometimes even the pots and compasses of the decorators are in position.

The Pompeians in August 79, far from abandoning their city, or fretting about earthquakes as portents of future destruction, were thus tenaciously repairing their city, and trying to carry on with life as usual. There was every reason to: the economy of the Bay was booming, with the great port of Puteoli as one of the biggest nodes of Mediterranean trade, and the holiday villas of the rich bringing constant investment.

The eruption

Taken unawares by the eruption, the population of the towns and villas that circled the Bay could only respond with panic. Pliny depicts his uncle as a model of Stoic fortitude: calmly sailing directly into the danger zone (where he subsequently died), and taking a bath, dinner and sleep while the catastrophe unfolded. But all around him is panic - Rectina in her villa, Pomponianus in his.

The young Pliny too stays calm, but his mother weeps and implores, and by the time they set out to flee northwards, a dense black cloud of ash has blotted out the light, and the crowds of screaming people fleeing around them are in terror. The skeletons found in Pompeii and Herculaneum give us an equally eloquent testimony of panic and uncertainty.

The eruption lasted for more than 24 hours from its start on the morning of 24 August. Those who fled at once, unburdened by possessions, had a chance of survival, for the rain of ash and pumice, mixed with lithics, that descended for several hours was not necessarily lethal. It is clear that many, like the elder Pliny, thought their best chance was to take shelter and weather the storm.

It was not until around midnight that the first pyroclastic surges and flows occurred, caused by the progressive collapse of the eruptive column, and these meant certain death for the people of the region. (A pyroclastic flow is a ground-hugging avalanche of hot ash, pumice, rock fragments and volcanic gas, which rushes down the side of a volcano as fast as 100 km/hour or more.)

The hundreds of refugees sheltering in the vaulted arcades at the seaside in Herculaneum, clutching their jewellery and money, met their end swiftly - from the intense heat of the first surge that reached the city.

Subsequent waves reached Pompeii, asphyxiating those who had survived the fall of 3m (10ft) of pumice, and were fleeing across the open in the dark, or hiding beneath roofs. The waves that followed smashed flat the upper floors of houses, and left the corpses encased in successive blankets of gaseous surge and pumice fall.

It is impossible to tell what proportion of the inhabitants died, but the Romans were accustomed to losses mounting to tens of thousands in battle, and even they regarded this catastrophe as exceptional. The corpses found by archaeologists in Pompeii or Herculaneum should be regarded as only a small sample: the destruction encompassed the entire landscape south of Vesuvius to the Sorrentine peninsular. As many died in the countryside or at sea as in the cities. Even as far north as Misenum, the ash lay deep in drifts.

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It is certain that when the eruption of Vesuvius started on the morning of 24 August, AD 79, it caught the local population utterly unprepared. Although at the same time, as we now know in retrospect, all the tell-tale signs were there to warn them.

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The Romans had a story about how their city began. According to legend, Rome was founded by twin brothers, and , who were the sons of the god Mars.

As babies, the boys were left to drown in the River Tiber by their evil uncle, but they were rescued by a wolf. When the boys were older, they took revenge on their uncle and killed him.

Afterwards, the twins decided to start a new city, but they squabbled about where to build it. Romulus wanted to build it on the Palatine Hill and Remus preferred the Aventine Hill.

To find out who was right, they looked for a sign from the gods. However, they couldn't agree on that either and both thought the gods were favouring them.

One day, the twins got in a fight after Remus made fun of Romulus. Remus was killed and Romulus named the new city 'Roma' after himself!

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The Romans had a story about how their city began. According to legend, Rome was founded by twin brothers, and , who were the sons of the god Mars. As babies, the boys were left to drown in the River Tiber by their evil uncle, but they were rescued by a wolf.

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Events

The Events browse is an access feature for collections in CRDL. For a more complete civil rights timeline, visit the Teachers Domain.

1955

Emmett Till murder
On August 28, 1955, fourteen-year-old Emmett Till was kidnapped and murdered in Money, Mississippi, galvanizing support for racial reform in the South.

Montgomery Bus Boycott
Local authorities in Montgomery, Alabama, arrested Rosa Parks, a black seamstress, when she refused to vacate her seat in the white section of a city bus on December 1, 1955.

1956
Montgomery Bus Boycott
Local authorities in Montgomery, Alabama, arrested Rosa Parks, a black seamstress, when she refused to vacate her seat in the white section of a city bus on December 1, 1955.

1958
Temple Bombing (Atlanta, Ga.)
In the early hours of October 12, 1958, fifty sticks of dynamite exploded in a recessed entranceway at the Hebrew Benevolent Congregation, Atlanta's oldest and most prominent synagogue, more commonly known as "the Temple."

1968

Dr. King's Assassination
On April 4, 1968, Martin Luther King, Jr. was assassinated by a sniper's bullet while standing on the second-floor balcony of his room at the Lorraine Motel in Memphis, Tennessee.

Memphis Sanitation Workers Strike
Longstanding tensions between disgruntled African American sanitation workers and Memphis city officials erupted on February 12, 1968 when nearly one thousand workers refused to report to work demanding higher wages, safer working conditions, and recognition of their union, local 1733 of the American Federation of State, County, and Municipal Employees.

Poor People's Campaign
In the wake of Martin Luther King Jr.'s death, the fate of his final cause, the Poor People's Campaign, faced an uncertain future.

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The Events browse is an access feature for collections in CRDL. For a more complete civil rights timeline, visit the Teachers Domain. 1955 Emmett Till murder On August 28, 1955, fourteen-year-old Emmett Till was kidnapped and murdered in Money, Mississippi, galvanizing support for racial reform in the South.