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Magda Giatra, Panou school Nafpaktos Greece

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Magda Giatra, Panou school Nafpaktos Greece

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Θαρσαλέος ανήρ εν πάσιν αμείνων.

—  Οδύσσεια η’ 51

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Agelina Tomara Panou school Nafpaktos Greece

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Agelina Tomara Panou school Nafpaktos Greece

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Ως ουδέν γλύκιον ης πατρίδος ουδέ τοκήων γίνεται.—  Οδύσσεια ι’ 34

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Gar gut bei allem ist Ordnung.

Homer (etwa 8. Jh. v. Chr.), auch Homeros, griechischer Dichter

Quelle: Homer, Odyssee, Ende 8./Anfang 7. Jhdt. v. Chr. Originaltext der Übersetzung

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Nachher ist sogar ein Narr klug.

Homer (etwa 8. Jh. v. Chr.), auch Homeros, griechischer Dichter

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Wenig, aber mit Liebe.

Homer (etwa 8. Jh. v. Chr.), auch Homeros, griechischer Dichter

Quelle: Homer, Odyssee, Ende 8./Anfang 7. Jhdt. v. Chr. Originaltext der Übersetzung

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Ein Lachen, unauslöschbar, lässt den Himmel erbeben.

Homer (etwa 8. Jh. v. Chr.), auch Homeros, griechischer Dichter

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Vereinigte Kräfte sind selbst bei Schwachen noch wirksam.

Homer (etwa 8. Jh. v. Chr.), auch Homeros, griechischer Dichter

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There is nothing more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.

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Valeria Pileggi Liceo Scientifico G. Berto, Italy.

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Valeria Pileggi Liceo Scientifico G. Berto, Italy.

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Book XIX
lines 250-255
"Tutto a quel pianto lacerar si sentia il core l’Itaco eroe, ma come se di corno gli occhi avesse o di ferro, esso li tiene fra le palpebre immoti e le irruenti lagrime a forza reprimea."
- Omero
The first meeting between Odysseus and Penelope.
These lines struck me most because I understand that  the sense of love they want to express. Odysseus feels his heart lacerated seeing Penelope crying for him but he managed to hold back his tears as if he had iron eyes.Their love is strong like iron. When we see the  people we love suffering, we have to be strong for them too.

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Valeria Pileggi Liceo Scientifico G. Berto,Italy.

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Valeria Pileggi Liceo Scientifico G. Berto,Italy.

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Book VI
lines 234-237
" Poichè non v’ha più bella e santa cosa di due consorti che la loro famiglia reggon in pace: ai buoni di letizia e ai malvagi di dolor cagione."
Odysseus to Nausica.
Feaci’s island. Odysseus is awakened by the screams of Nausica and her maids who are playing ball and this falls in the river.
These lines contain the dream of every lover, that of forming a family with the beloved person. I like this phrase because it highlights the value of the family; in addition there is no more beautiful way to crown the love between two people who become a single soul.

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Valeria Pileggi Liceo Scientifico G. Berto,Italy.

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Valeria Pileggi Liceo Scientifico G. Berto,Italy.

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Book I
lines 40-44
" Sempre il mortale delle sventure ch'egli sè procacia, incolpa gli immortali, e fato appella la sua follia."
Zeus in Olimpo's room.
I chose this phrase because man, as Zeus says, blames those who are superior to him for all the misfortunes he himself encounters. Men themselves are the architects of their actions. We are the ones who choose how to face our destiny: whether to do it with madness by blaming someone else or wisely.

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Elisabetta Suppa Liceo Scientifico G. Berto, Italy

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Elisabetta Suppa Liceo Scientifico G. Berto, Italy

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412-416
book XV
Ben degno è di pietà, degno di pianto,
Chi da rabbiosa, cieca fame è tratto
A vagar mendicando in su la terra.
Quanti disagi tollerar gli è forza
Quanti dolori!
from Ulisse to Eumeo
Odysseus is invited by Eumenes to wait for his son Telemachus
Every man is worth of respect when he plays his role in society, respects the people around him and does not go on to make a life without concluding anything.

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Elisabetta Suppa Liceo Scientifico G. Berto, Italy

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Elisabetta Suppa Liceo Scientifico G. Berto, Italy

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174-175
book VIII
ché il maggior de’ vanti
È il trïonfar co’ piedi e con le mani.
from the son of the Alcinoo to Odysseus
when Odysseus is welcomed in the court of Alcinoo
In this sentence the concept expressed is : who does something and is able to do it with one’s own strength, with one’s own head must be proud and feel satisfied.

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Elisabetta Suppa Liceo Scientifico G. Berto, Italy 

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Elisabetta Suppa Liceo Scientifico G. Berto, Italy 

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329-332
Book II
Vero è ben che il figlio di raro avanza la virtù del padre, di raro la pareggia, e n’è gran tratto spesso lontano.
Atena to Telemaco
Assembly of the Itacesi
Very often there are similarities between fathers and sons. But each son will never become like the father, even considering the blood relationship they have.

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Roberta Eliana Brunori Liceo Scientifico G.Berto, Italy

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Roberta Eliana Brunori Liceo Scientifico G.Berto, Italy

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264-268

book VI
“Dal gran Padre de’ Numi, e non v’ha dono Picciolo sì, che lor non torni accetto. Su via, dunque, gli date e vino e cibi; Ma prima al fiume il conducete, in loco Dalla brezza difeso, e vi si lavi.” - Nausicaa to her maids
Odysseus is on the island of Alcinoo and after waking up from a long sleep he meets Nausicaa and asks her for help.
I chose this phrase because it’s an example of how even in ancient times the foreigner was welcomed as a guest, worthy of being served and treated with good
manners. I think it's a good example to follow when talking about immigrants in our current society.

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Roberta Eliana Brunori Liceo Scientifico G.Berto, Italy

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Roberta Eliana Brunori Liceo Scientifico G.Berto, Italy

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282-285

book III
“La morte solo, che a null’uom perdona, Da un capo amato allontanar lo stesso Gran Saturnio non può, quando la Parca D’eterno sonno apportatrice il coglie” - Atena
Telemachus and Athena are at the banquet of Nestor, the tamer of horses, to find out if Odysseus is still alive
I chose this sentence because I like the fact that even the gods, the immortal beings, have no power over death and that although some men consider themselves
superior to others, in the end they will not be able to escape death.

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Roberta Eliana Brunori Liceo Scientifico G.Berto, Italy

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Roberta Eliana Brunori Liceo Scientifico G.Berto, Italy

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28-30

book III

“Privo di tutta esperïenza io sono, E ad uom per senno e per età famoso Volger primo gli accenti io non ardisco.” -Telemachus
Telemachus and Athena are going to Nestor’s palace
I chose this phrase because it expresses how respectful Telemachus is to those who are older than him and it is something that nowadays is almost gone.

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Aleksandros Petrake 27th Lyceum. Athens, Greece.

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Aleksandros Petrake 27th Lyceum. Athens, Greece.

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-Ραψωδία λ' στ.482-486.
σεῖο δ', Ἀχιλλεῦ,
οὔ τις ἀνὴρ προπάροιθε μακάρτερος οὔτ' ἄρ' ὀπίσσω·
πρὶν μὲν γάρ σε ζωὸν ἐτίομεν ἶσα θεοῖσιν
Ἀργεῖοι, νῦν αὖτε μέγα κρατέεις νεκύεσσιν
ἐνθάδ' ἐών· τῶ μή τι θανὼν ἀκαχίζευ, Ἀχιλλεῦ.»

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“A man who has been through bitter experiences and travelled far enjoys even his sufferings after a time”

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Antonis Zorpidis, 27th Lyceum. Athens,Greece. Homer, The Odyssey.

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Antonis Zorpidis, 27th Lyceum. Athens,Greece. Homer, The Odyssey.

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-Ραψωδία ψ' στ.205-212
ὣς φάτο, τῆς δ᾿ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ,
σήματ᾿ ἀναγνούσῃ τά οἱ ἔμπεδα πέφραδ᾿ Ὀδυσσεύς:
δακρύσασα δ᾿ ἔπειτ᾿ ἰθὺς δράμεν, ἀμφὶ δὲ χεῖρας
δειρῇ βάλλ᾿ Ὀδυσῆϊ, κάρη δ᾿ ἔκυσ᾿ ἠδὲ προσηύδα: «μή μοι, Ὀδυσσεῦ, σκύζευ, ἐπεὶ τά περ ἄλλα μάλιστα ἀνθρώπων πέπνυσο: θεοὶ δ᾿ ὤπαζον ὀϊζύν,
οἳ νῶϊν ἀγάσαντο παρ᾿ ἀλλήλοισι μένοντε ἥβης ταρπῆναι καὶ γήραος οὐδὸν ἱκέσθαι.

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Antonis Zorpidis, 27th Lyceum. Athens,Greece. Homer, The Odyssey.

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Antonis Zorpidis, 27th Lyceum. Athens,Greece. Homer, The Odyssey.

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-Ραψωδία ι΄ στ.366-367
Οὖτις ἐμοί γ᾿ ὄνομα: Οὖτιν δέ με κικλήσκουσι
μήτηρ ἠδὲ πατὴρ ἠδ᾿ ἄλλοι πάντες ἑταῖροι.’

-Ραψωδία ρ' στ.300-304
ἔνθα κύων κεῖτ᾿ Ἄργος, ἐνίπλειος κυνοραιστέων.
δὴ τότε γ᾿, ὡς ἐνόησεν Ὀδυσσέα ἐγγὺς ἐόντα,
οὐρῇ μέν ῥ᾿ ὅ γ᾿ ἔσηνε καὶ οὔατα κάββαλεν ἄμφω,
ἆσσον δ᾿ οὐκέτ᾿ ἔπειτα δυνήσατο οἷο ἄνακτος
ἐλθέμεν: αὐτὰρ ὁ νόσφιν ἰδὼν ἀπομόρξατο δάκρυ,

-Ραψωδία ρ' στ.326-327
Ἄργον δ᾿ αὖ κατὰ μοῖρ᾿ ἔλαβεν μέλανος θανάτοιο,
αὐτίκ᾿ ἰδόντ᾿ Ὀδυσῆα ἐεικοστῷ ἐνιαυτῷ.

-Ραψωδία ψ' στ.183-189
«ὦ γύναι, ἦ μάλα τοῦτο ἔπος θυμαλγὲς ἔειπες: τίς δέ μοι ἄλλοσε θῆκε λέχος; χαλεπὸν δέ κεν εἴηκαὶ μάλ᾿ ἐπισταμένῳ, ὅτε μὴ θεὸς αὐτὸς ἐπελθὼν ῥηϊδίως ἐθέλων θείη ἄλλῃ ἐνὶ χώρῃ. ἀνδρῶν δ᾿ οὔ κέν τις ζωὸς βροτός, οὐδὲ μάλ᾿ ἡβῶν, ῥεῖα μετοχλίσσειεν, ἐπεὶ μέγα σῆμα τέτυκται ἐν λέχει ἀσκητῷ: τὸ δ᾿ ἐγὼ κάμον οὐδέ τις ἄλλος.

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“Of all the creatures that breathe and move upon the earth, nothing is bred that is weaker than man”
-Homer, The Odyssey.

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“A man who has been through bitter experiences and travelled far enjoys even his sufferings after a time” -Homer, The Odyssey

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Rita López, IES Unamuno BHI. Homer, The Odyssey

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Rita López, IES Unamuno BHI. Homer, The Odyssey

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“There is a time for many words, and there is also a time for sleep.”

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“Even his griefs are a joy long after to one that remembers all that he wrought and endured.”

― Homer, The Odyssey

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Amanda García (IES Unamuno) Homer’s Odyssey

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Amanda García (IES Unamuno) Homer’s Odyssey

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“Sleep, delicious and profound, the very counterfeit of death”.

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Homer, The Odyssey                                         

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Homer, The Odyssey                                         

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-“Nada cría la tierra más endeble que el hombre de cuantos seres respiran y caminan por ella. Mientras los dioses le prestan virtud y sus rodillas son ágiles, cree que nunca en el futuro va a recibir desgracias; pero cuando los dioses felices le otorgan miserias, incluso éstas tiene que soportarlas con ánimo paciente contra su voluntad.”

- “Mientras los maderos están sujetos por las clavijas, seguiré aquí y sufriré los males que haya de padecer, y luego que las olas deshagan la balsa me pondré a nadar, pues no se me ocurre nada más provechoso.”

-“Y los dioses te concedan cuanto en tu corazón anheles: marido, familia y feliz concordia, pues no hay nada mejor ni más útil que el que gobiernen su casa el marido y la mujer con ánimo acorde, lo cual produce gran pena a sus enemigos y alegría a quienes los quieren, y son ellos los que más aprecian sus ventajas.”

-“Voy a proferir algunas palabras  para gloriarme, que a ello me impulsa el perturbador vino, pues hasta al más sensato le hace cantar y reír blandamente, le incita a bailar y le mueve a revelar cosas que más conviniera tener calladas.”

GORETTI SANTAMARIA BASTIDA

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1.
“Pero es por el prudente Odiseo por quien se acongoja mi corazón, por el desdichado que lleva ya mucho tiempo lejos de los suyos y sufre en una isla rodeada de corriente donde está el ombligo del mar.”

2.
“¡Ay, ay, cómo culpan los mortales a los dioses!, pues de nosotros, dicen, proceden los males. Pero también ellos por su estupidez soportan dolores más allá de lo que les corresponde.”
3.
“Al que está necesitado no le conviene ser vergonzoso.”
NEUS MIRANDA COSIALLS.

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Dora Athanasiadi, (27 GEL Athens, GR)                     Homer, The Odyssey

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Dora Athanasiadi, (27 GEL Athens, GR)                     Homer, The Odyssey

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Ραψωδία ε’ στίχοι 219-224
"ὡς οὐδὲν γλύκιον ἧς πατρίδος οὐδὲ τοκήων
γίνεται, εἴ περ καί τις ἀπόπροθι πίονα οἶκον
γαίῃ ἐν ἀλλοδαπῇ ναίει ἀπάνευθε τοκήων."

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Dora Athanasiadi, (27GEL, Athens, GR)                     Homer, The Odyssey   

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Dora Athanasiadi, (27GEL, Athens, GR)                     Homer, The Odyssey   

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Ραψωδία ι’ στίχοι 34-36
"εἰ αὖ τις ῥαίῃσι θεῶν ἐνὶ οἴνοπι πόντῳ,
τλήσομαι ἐν στήθεσσιν ἔχων ταλαπενθέα θυμόν·
ἤδη γὰρ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα
κύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω"

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“Ah how shameless – the way these mortals blame the gods. From us alone they say come all their miseries yes but they themselves with their own reckless ways compound their pains beyond their proper share.”