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This sculpture is from Cambodia.

According to the textbook, the conjoined form of the Hindu gods Shiva and Vishnu, known as HARIHARA, is shown in this pre-Angkorian Khmer artwork. These images are quite uncommon in South Asia, but they are relatively common in Southeast Asia, where there is no long-standing sectarian division between followers of the two gods.

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STANDING DVARAVATI BUDDHA(8th Century CE)

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STANDING DVARAVATI BUDDHA(8th Century CE)

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The statue is made of bronze and comes from Thailand.

According to the textbook, starting in the sixth century AD, the Mon people began to establish the kingdom of Dvaravati. The statue has chiseled facial features, curled hair, and arched eyebrows in the Mathura fashion. This statue bears the handprint of Vitarka.

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The Sanjaya dynasty, a regional adversary of Shailendra under Rakai Pikatan, started construction on the temple in the middle of the ninth century. Located in Indonesia.

According to the textbook, the complex's structures are positioned around a Lord Shiva shrine in the center. Only the statue of Shiva's mount Nandi the bull has survived, despite the fact that the structures are thought to be devoted to the mounts (vahana) of the three gods. All temples are constructed on substantial pedestals that are adorned with narrative relief scenes.

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This statue is of King KYANZITTHA and uses gilded lacquer. Located in Mandalay.

This statue commemorates KYANZITTHA and is located on both sides of the Buddha statue. In the textbook, it is said that the details of the characters are covered with gold leaf, because it protects the lacquer from decay.

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Ananda Temple was built in 1105 by King Kyanzittha, Anawrahta's adopted son. Located in Mandalay.

It is said in the textbook that this temple building was built by King Anawrahta to accumulate good karma. According to legend, Arahan, the head monk of Bagan at the time, introduced the king to eight monks who sought support abroad, and subsequently inspired the king to build the temple.