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Hard work, responsibility, honesty, self control, reading, writing, math, and the belief that no single person or group should run the government were just a few things they believed.

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Thesis 1

The Puritan values that affected American society in both positive and negative ways continue to influence our nation today. The American concept of limited government stems from the Puritan community. Puritans believed that no single person or group of people should be trusted to run the government. The Puritan emphasis on education led to an American school system whereby everyone is taught reading, writing, and arithmetic. Finally, many Americans have adopted the Puritan ethics of honesty, responsibility, hard work, and self-control.

From Puritanism in Old and New England (1955)
By Alan Simpson

Thesis 2

Puritans played an important role in American history, but they no longer influenced American society after the seventeenth century. Although the Puritans came to the New World in search of religious toleration, a basic human right for which the United States is well-known, they refused to accept people who did not share their beliefs. Nor did the Puritans create the form of democracy used by the American government today. Our system of government find its roots in British institutions. Finally, the code of ethics followed by many Americans today originated from the Baptist, Methodist, and Presbyterian faiths rather than the Puritan religion.

From The Puritan oligarchy: The Founding of American Civilization (1947)
By Thomas J. Wertenbaker

Suggested Task 2: List and explain possible reasons for the differences in the interpretations that appear above.

G rades 4-5: relate answers to "the evidence presented or the point of view of the author."

Grade 6-8: relate answers to the historians "choice of questions and use of sources."

Grades 9-12: relate answers to the historians' "choice of questions, use and choice of sources, perspectives, beliefs, and points of view."

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Thesis 1 The Puritan values that affected American society in both positive and negative ways continue to influence our nation today. The American concept of limited government stems from the Puritan community. Puritans believed that no single person or group of people should be trusted to run the government.

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Puritans, John Calvin, and Protestantism which helped religious reformation.

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PURITANS

The Puritans were a group of people who grew discontent in the Church of England and worked towards religious, moral and societal reforms. The writings and ideas of John Calvin, a leader in the Reformation, gave rise to Protestantism and were pivotal to the Christian revolt. They contended that The Church of England had become a product of political struggles and man-made doctrines. The Puritans were one branch of dissenters who decided that the Church of England was beyond reform. Escaping persecution from church leadership and the King, they came to America.

The Puritans believed that the Bible was God's true law, and that it provided a plan for living. The established church of the day described access to God as monastic and possible only within the confines of "church authority". Puritans stripped away the traditional trappings and formalities of Christianity which had been slowly building throughout the previous 1500 years. Theirs was an attempt to "purify" the church and their own lives.

What many of us remember about the Puritans is reflective of the modern definition of the term and not of the historical account. Point one, they were not a small group of people. In England many of their persuasion sat in Parliament. So great was the struggle that England's Civil War pitted the Puritans against the Crown Forces. Though the Puritans won the fight with Oliver Cromwell's leadership, their victory was short-lived; hence their displacement to America. Point two, the witchcraft trials did not appropriately define their methods of living for the 100+ years that they formed successful communities. What it did show was the danger that their self-imposed isolation had put them in.

Most of the Puritans settled in the New England area. As they immigrated and formed individual colonies, their numbers rose from 17,800 in 1640 to 106,000 in 1700. Religious exclusiveness was the foremost principle of their society. The spiritual beliefs that they held were strong. This strength held over to include community laws and customs. Since God was at the forefront of their minds, He was to motivate all of their actions. This premise worked both for them and against them.

The common unity strengthened the community. In a foreign land surrounded with the hardships of pioneer life, their spiritual bond made them sympathetic to each other's needs. Their overall survival techniques permeated the colonies and on the whole made them more successful in several areas beyond that of the colonies established to their south.

Each church congregation was to be individually responsible to God, as was each person. The New Testament was their model and their devotion so great that it permeated their entire society. People of opposing theological views were asked to leave the community or to be converted.

Their interpretation of scriptures was a harsh one. They emphasized a redemptive piety. In principle, they emphasized conversion and not repression. Conversion was a rejection of the "worldliness" of society and a strict adherence to Biblical principles. While repression was not encouraged in principle, it was evident in their actions. God could forgive anything, but man could forgive only by seeing a change in behavior. Actions spoke louder than words, so actions had to be constantly controlled.

The doctrine of predestination kept all Puritans constantly working to do good in this life to be chosen for the next eternal one. God had already chosen who would be in heaven or hell, and each believer had no way of knowing which group they were in. Those who were wealthy were obviously blessed by God and were in good standing with Him. The Protestant work ethic was the belief that hard work was an honor to God which would lead to a prosperous reward. Any deviations from the normal way of Puritan life met with strict disapproval and discipline. Since the church elders were also political leaders, any church infraction was also a social one. There was no margin for error.

The devil was behind every evil deed. Constant watch needed to be kept in order to stay away from his clutches. Words of hell fire and brimstone flowed from the mouths of eloquent ministers as they warned of the persuasiveness of the devil's power. The sermons of Jonathan Edwards, a Puritan minister, show that delivery of these sermons became an art form. They were elegant, well formed, exegetical renditions of scriptures... with a healthy dose of fear woven throughout the fabric of the literary construction. Grammar children were quizzed on the material at school and at home. This constant subjection of the probability of an unseen danger led to a scandal of epidemic proportions.

Great pains were taken to warn their members and especially their children of the dangers of the world. Religiously motivated, they were exceptional in their time for their interest in the education of their children. Reading of the Bible was necessary to living a pious life. The education of the next generation was important to further "purify" the church and perfect social living.

Three English diversions were banned in their New England colonies; drama, religious music and erotic poetry. The first and last of these led to immorality. Music in worship created a "dreamy" state which was not conducive in listening to God. Since the people were not spending their time idly indulged in trivialities, they were left with two godly diversions.

The Bible stimulated their corporate intellect by promoting discussions of literature. Greek classics of Cicero, Virgil, Terence and Ovid were taught, as well as poetry and Latin verse. They were encouraged to create their own poetry, always religious in content.

For the first time in history, free schooling was offered for all children. Puritans formed the first formal school in 1635, called the Roxbury Latin School. Four years later, the first American College was established; Harvard in Cambridge. Children aged 6-8 attended a "Dame school" where the teacher, who was usually a widow, taught reading. "Ciphering" (math) and writing were low on the academic agenda.

In 1638, the first printing press arrived. By 1700, Boston became the second largest publishing center of the English Empire. The Puritans were the first to write books for children, and to discuss the difficulties in communicating with them. At a time when other Americans were physically blazing trails through the forests, the Puritans efforts in areas of study were advancing our country intellectually.

Religion provided a stimulus and prelude for scientific thought. Of those Americans who were admitted into the scientific "Royal Society of London," the vast majority were New England Puritans.

The large number of people who ascribed to the lifestyle of the Puritans did much to firmly establish a presence on American soil. Bound together, they established a community that maintained a healthy economy, established a school system, and focused an efficient eye on political concerns. The moral character of England and America were shaped in part by the words and actions of this strong group of Christian believers called the Puritans.

Prepared by Kay Kizer

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PURITANS The Puritans were a group of people who grew discontent in the Church of England and worked towards religious, moral and societal reforms. The writings and ideas of John Calvin, a leader in the Reformation, gave rise to Protestantism and were pivotal to the Christian revolt.

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Life expectancy, birth rates, and literacy rates were higher, church was mandatory and fines were issued.

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the main basic beliefs of the puritans and what they stood for

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puritanism and its impact

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how and who started Puritanism.

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The Puritans were members of a religious reform movement known as Puritanism that arose within the Church of England in the late 16th century. They believed the Church of England was too similar to the Roman Catholic Church and should eliminate ceremonies and practices not rooted in the Bible.

Puritans felt that they had a direct covenant with God to enact these reforms. Under siege from Church and crown, certain groups of Puritans migrated to Northern English colonies in the New World in the 1620s and 1630s, laying the foundation for the religious, intellectual, and social order of New England. Aspects of Puritanism have reverberated throughout American life ever since.

Puritans: A Definition

The roots of Puritanism are to be found in the beginnings of the English Reformation. The name "Puritans" (they were sometimes called "precisionists") was a term of contempt assigned to the movement by its enemies. Although the epithet first emerged in the 1560s, the movement began in the 1530s, when King Henry VIII repudiated papal authority and transformed the Church of Rome into a state Church of England. To Puritans, the Church of England retained too much of the liturgy and ritual of Roman Catholicism.

Did you know? In keeping with their focus on the home, Puritan migration to the New World usually consisted of entire families, rather than the young, single men who comprised many other early European settlements.

Well into the 16th century, many priests were barely literate and often very poor. Employment by more than one parish was common, so they moved often, preventing them from forming deep roots in their communities. Priests were immune to certain penalties of the civil law, further feeding anticlerical hostility and contributing to their isolation from the spiritual needs of the people.

The Church of England

Through the reigns of the Protestant King Edward VI (1547-1553), who introduced the first vernacular prayer book, and the Catholic (1553-1558), who sent some dissenting clergymen to their deaths and others into exile, the Puritan movement-whether tolerated or suppressed-continued to grow. Some Puritans favored a presbyterian form of church organization; others, more radical, began to claim autonomy for individual congregations. Still others were content to remain within the structure of the national church, but set themselves against Catholic and episcopal authority.

As they gained strength, Puritans were portrayed by their enemies as hairsplitters who slavishly followed their Bibles as guides to daily life or hypocrites who cheated the very neighbors they judged inadequate Christians.

Yet the Puritan attack on the established church gained popular strength, especially in East Anglia and among the lawyers and merchants of London. The movement found wide support among these new professional classes, who saw in it a mirror for their growing discontent with economic restraints.

During the reign of Queen Elizabeth I, an uneasy peace prevailed within English religious life, but the struggle over the tone and purpose of the church continued. Many men and women were more and more forced to contend with the dislocations-emotional as well as physical-that accompanied the beginnings of a market economy. Subsistence farmers were called upon to enter the world of production for profit. Under the rule of primogeniture, younger sons tended to enter the professions (especially the law) with increasing frequency and seek their livelihood in the burgeoning cities. The English countryside was plagued by scavengers, highwaymen and vagabonds-a newly visible class of the poor who strained the ancient charity laws and pressed upon the townsfolk new questions of social responsibility.

Puritans in New England

In the early decades of the 17th century, some groups of worshipers began to separate themselves from the main body of their local parish church where preaching was inadequate and to engage an energetic "lecturer," typically a young man with a fresh Cambridge degree, who was a lively speaker and steeped in reform theology. Some congregations went further, declared themselves separated from the national church, and remade themselves into communities of "visible saints," withdrawn from the English City of Man into a self-proclaimed City of God.

One such faction was a group of separatist believers in the Yorkshire village of Scrooby, who, fearing for their safety, moved to Holland in 1608 and then, in 1620, to the place they called Plymouth in New England. We know them now as the Pilgrims of Plymouth Rock. A decade later, a larger, better-financed group, mostly from East Anglia, migrated to Massachusetts Bay. There, they set up gathered churches on much the same model as the transplanted church at Plymouth (with deacons, preaching elders, and, though not right away, a communion restricted to full church members, or "saints").

Differences Between Pilgrims and Puritans

The main difference between the Pilgrims and the Puritans is that the Puritans did not consider themselves separatists. They called themselves "nonseparating congregationalists," by which they meant that they had not repudiated the Church of England as a false church. But in practice they acted-from the point of view of Episcopalians and even Presbyterians at home-exactly as the separatists were acting.

By the 1640s, their enterprise at Massachusetts Bay had grown to about 10,000 people. They soon outgrew the bounds of the original settlement and spread into what would become Connecticut, New Hampshire, Rhode Island, and Maine, and eventually beyond the limits of New England.

Who Were the Puritans?

The Puritan migration was overwhelmingly a migration of families (unlike other migrations to early America, which were composed largely of young unattached men). The literacy rate was high, and the intensity of devotional life, as recorded in the many surviving diaries, sermon notes, poems, and letters, was seldom to be matched in American life.

The Puritans' ecclesiastical order was as intolerant as the one they had fled. Yet, as a loosely confederated collection of gathered churches, Puritanism contained within itself the seed of its own fragmentation. Following hard upon the arrival in New England, dissident groups within the Puritan sect began to proliferate- Quakers, Antinomians, Baptists-fierce believers who carried the essential Puritan idea of the aloneness of each believer with an inscrutable God so far that even the ministry became an obstruction to faith.

Puritanism in American Life

Puritanism gave Americans a sense of history as a progressive drama under the direction of God, in which they played a role akin to, if not prophetically aligned with, that of the Old Testament Jews as a new chosen people.

Perhaps most important, as Max Weber profoundly understood, was the strength of Puritanism as a way of coping with the contradictory requirements of Christian ethics in a world on the verge of modernity. It supplied an ethics that somehow balanced charity and self-discipline. It counseled moderation within a psychology that saw worldly prosperity as a sign of divine favor. Such ethics were particularly urgent in a New World where opportunity was rich, but the source of moral authority obscure.

By the beginning of the 18th century, Puritanism had both declined and shown its tenacity. Though "the New England Way" evolved into a relatively minor system of organizing religious experience within the broader American scene, its central themes recur in the related religious communities of Quakers, Baptists, Presbyterians, Methodists and a whole range of evangelical Protestants.

More recently, the word "Puritan" has once again become a pejorative epithet, meaning prudish, constricted and cold-as in H. L. Mencken's famous remark that a Puritan is one who suspects "somewhere someone is having a good time."

Puritanism, however, had a more significant persistence in American life than as the religion of black-frocked caricatures. It survived, perhaps most conspicuously, in the secular form of self-reliance, moral rigor, and political localism that became, by the Age of Enlightenment, virtually the definition of Americanism.

# data[].attributes.attachment_link.description
The Puritans were members of a religious reform movement known as Puritanism that arose within the Church of England in the late 16th century. They believed the Church of England was too similar to the Roman Catholic Church and should eliminate ceremonies and practices not rooted in the Bible.

# data[].attributes.body
Some puritans in the 17th century split into singular smaller groups mainly young men with degrees.

# data[].attributes.body
The Puritans wanted the world to conform to God's law they never set up a church ran state. They also had many laws, but weren't as strict as many thought.

# data[].attributes.body
Puritan Literature focused on religion a lot. Not so much as being captivating or interesting. They wanted to spread God's Word.

# data[].attributes.attachment_link.readable_text
Puritans: A Definition

The roots of Puritanism are to be found in the beginnings of the English Reformation. The name "Puritans" (they were sometimes called "precisionists") was a term of contempt assigned to the movement by its enemies. Although the epithet first emerged in the 1560s, the movement began in the 1530s, when King Henry VIII repudiated papal authority and transformed the Church of Rome into a state Church of England. To Puritans, the Church of England retained too much of the liturgy and ritual of Roman Catholicism.

Did you know? In keeping with their focus on the home, Puritan migration to the New World usually consisted of entire families, rather than the young, single men who comprised many other early European settlements.

Well into the 16th century, many priests were barely literate and often very poor. Employment by more than one parish was common, so they moved often, preventing them from forming deep roots in their communities. Priests were immune to certain penalties of the civil law, further feeding anticlerical hostility and contributing to their isolation from the spiritual needs of the people.

The Church of England

Through the reigns of the Protestant King Edward VI (1547-1553), who introduced the first vernacular prayer book, and the Catholic Mary I (1553-1558), who sent some dissenting clergymen to their deaths and others into exile, the Puritan movement-whether tolerated or suppressed-continued to grow.

Some Puritans favored a presbyterian form of church organization; others, more radical, began to claim autonomy for individual congregations. Still, others were content to remain within the structure of the national church but set themselves against Catholic and episcopal authority.

As they gained strength, Puritans were portrayed by their enemies as hairsplitters who slavishly followed their Bibles as guides to daily life or hypocrites who cheated the very neighbors they judged inadequate Christians.

Yet the Puritan attack on the established church gained popular strength, especially in East Anglia and among the lawyers and merchants of London. The movement found wide support among these new professional classes, who saw in it a mirror for their growing discontent with economic restraints.

During the reign of Queen Elizabeth I, an uneasy peace prevailed within English religious life, but the struggle over the tone and purpose of the church continued. Many men and women were more and more forced to contend with the dislocations-emotional as well as physical-that accompanied the beginnings of a market economy.

Subsistence farmers were called upon to enter the world of production for profit. Under the rule of primogeniture, younger sons tended to enter the professions (especially the law) with increasing frequency and seek their livelihood in the burgeoning cities. The English countryside was plagued by scavengers, highwaymen and vagabonds-a newly visible class of the poor who strained the ancient charity laws and pressed upon the townsfolk new questions of social responsibility.

Puritans in New England

In the early decades of the 17th century, some groups of worshipers began to separate themselves from the main body of their local parish church where preaching was inadequate and to engage an energetic "lecturer," typically a young man with a fresh Cambridge degree, who was a lively speaker and steeped in reform theology. Some congregations went further, declared themselves separated from the national church, and remade themselves into communities of "visible saints," withdrawn from the English City of Man into a self-proclaimed City of God.

One such faction was a group of separatist believers in the Yorkshire village of Scrooby, who, fearing for their safety, moved to Holland in 1608 and then, in 1620, to the place they called Plymouth in New England. We know them now as the Pilgrims of Plymouth Rock.

A decade later, a larger, better-financed group, mostly from East Anglia, migrated to Massachusetts Bay. There, they set up gathered churches on much the same model as the transplanted church at Plymouth (with deacons, preaching elders and, though not right away, a communion restricted to full church members, or "saints").

Differences Between Pilgrims and Puritans

The main difference between the Pilgrims and the Puritans is that the Puritans did not consider themselves separatists. They called themselves "nonseparating congregationalists," by which they meant that they had not repudiated the Church of England as a false church. But in practice they acted-from the point of view of Episcopalians and even Presbyterians at home-exactly as the separatists were acting.

By the 1640s, their enterprise at Massachusetts Bay had grown to about 10,000 people. They soon outgrew the bounds of the original settlement and spread into what would become Connecticut, New Hampshire, Rhode Island and Maine, and eventually beyond the limits of New England.

Who Were the Puritans?

The Puritan migration was overwhelmingly a migration of families (unlike other migrations to early America, which were composed largely of young unattached men). The literacy rate was high, and the intensity of devotional life, as recorded in the many surviving diaries, sermon notes, poems and letters, was seldom to be matched in American life.

The Puritans' ecclesiastical order was as intolerant as the one they had fled. Yet, as a loosely confederated collection of gathered churches, Puritanism contained within itself the seed of its own fragmentation. Following hard upon the arrival in New England, dissident groups within the Puritan sect began to proliferate- Quakers, Antinomians, Baptists-fierce believers who carried the essential Puritan idea of the aloneness of each believer with an inscrutable God so far that even the ministry became an obstruction to faith.

Puritanism in American Life

Puritanism gave Americans a sense of history as a progressive drama under the direction of God, in which they played a role akin to, if not prophetically aligned with, that of the Old Testament Jews as a new chosen people.

Perhaps most important, as Max Weber profoundly understood, was the strength of Puritanism as a way of coping with the contradictory requirements of Christian ethics in a world on the verge of modernity. It supplied ethics that somehow balanced charity and self-discipline. It counseled moderation within psychology that saw worldly prosperity as a sign of divine favor. Such ethics were particularly urgent in a New World where opportunity was rich, but the source of moral authority was obscure.

By the beginning of the 18th century, Puritanism had both declined and shown its tenacity. Though "the New England Way" evolved into a relatively minor system of organizing religious experience within the broader American scene, its central themes recur in the related religious communities of Quakers, Baptists, Presbyterians, Methodists and a whole range of evangelical Protestants.

More recently, the word "Puritan" has once again become a pejorative epithet, meaning prudish, constricted and cold-as in H. L. Mencken's famous remark that a Puritan is one who suspects "somewhere someone is having a good time."

Puritanism, however, had a more significant persistence in American life than as the religion of black-frocked caricatures. It survived, perhaps most conspicuously, in the secular form of self-reliance, moral rigor and political localism that became, by the Age of Enlightenment, virtually the definition of Americanism.

# data[].attributes.attachment_link.description
The Puritans were members of a religious reform movement that arose in the late 16th century and held that the Church of England should eliminate ceremonies and practices not rooted in the Bible.

# data[].attributes.attachment_link.readable_text
Puritans: A Definition

The roots of Puritanism are to be found in the beginnings of the English Reformation. The name "Puritans" (they were sometimes called "precisionists") was a term of contempt assigned to the movement by its enemies. Although the epithet first emerged in the 1560s, the movement began in the 1530s, when King Henry VIII repudiated papal authority and transformed the Church of Rome into a state Church of England. To Puritans, the Church of England retained too much of the liturgy and ritual of Roman Catholicism.

Did you know? In keeping with their focus on the home, Puritan migration to the New World usually consisted of entire families, rather than the young, single men who comprised many other early European settlements.

Well into the 16th century, many priests were barely literate and often very poor. Employment by more than one parish was common, so they moved often, preventing them from forming deep roots in their communities. Priests were immune to certain penalties of the civil law, further feeding anticlerical hostility and contributing to their isolation from the spiritual needs of the people.

The Church of England

Through the reigns of the Protestant King Edward VI (1547-1553), who introduced the first vernacular prayer book, and the Catholic Mary I (1553-1558), who sent some dissenting clergymen to their deaths and others into exile, the Puritan movement-whether tolerated or suppressed-continued to grow.

Some Puritans favored a presbyterian form of church organization; others, more radical, began to claim autonomy for individual congregations. Still, others were content to remain within the structure of the national church but set themselves against Catholic and episcopal authority.

As they gained strength, Puritans were portrayed by their enemies as hairsplitters who slavishly followed their Bibles as guides to daily life or hypocrites who cheated the very neighbors they judged inadequate Christians.

Yet the Puritan attack on the established church gained popular strength, especially in East Anglia and among the lawyers and merchants of London. The movement found wide support among these new professional classes, who saw in it a mirror for their growing discontent with economic restraints.

During the reign of Queen Elizabeth I, an uneasy peace prevailed within English religious life, but the struggle over the tone and purpose of the church continued. Many men and women were more and more forced to contend with the dislocations-emotional as well as physical-that accompanied the beginnings of a market economy.

Subsistence farmers were called upon to enter the world of production for profit. Under the rule of primogeniture, younger sons tended to enter the professions (especially the law) with increasing frequency and seek their livelihood in the burgeoning cities. The English countryside was plagued by scavengers, highwaymen and vagabonds-a newly visible class of the poor who strained the ancient charity laws and pressed upon the townsfolk new questions of social responsibility.

Puritans in New England

In the early decades of the 17th century, some groups of worshipers began to separate themselves from the main body of their local parish church where preaching was inadequate and to engage an energetic "lecturer," typically a young man with a fresh Cambridge degree, who was a lively speaker and steeped in reform theology. Some congregations went further, declared themselves separated from the national church, and remade themselves into communities of "visible saints," withdrawn from the English City of Man into a self-proclaimed City of God.

One such faction was a group of separatist believers in the Yorkshire village of Scrooby, who, fearing for their safety, moved to Holland in 1608 and then, in 1620, to the place they called Plymouth in New England. We know them now as the Pilgrims of Plymouth Rock.

A decade later, a larger, better-financed group, mostly from East Anglia, migrated to Massachusetts Bay. There, they set up gathered churches on much the same model as the transplanted church at Plymouth (with deacons, preaching elders and, though not right away, a communion restricted to full church members, or "saints").

Differences Between Pilgrims and Puritans

The main difference between the Pilgrims and the Puritans is that the Puritans did not consider themselves separatists. They called themselves "nonseparating congregationalists," by which they meant that they had not repudiated the Church of England as a false church. But in practice they acted-from the point of view of Episcopalians and even Presbyterians at home-exactly as the separatists were acting.

By the 1640s, their enterprise at Massachusetts Bay had grown to about 10,000 people. They soon outgrew the bounds of the original settlement and spread into what would become Connecticut, New Hampshire, Rhode Island and Maine, and eventually beyond the limits of New England.

Who Were the Puritans?

The Puritan migration was overwhelmingly a migration of families (unlike other migrations to early America, which were composed largely of young unattached men). The literacy rate was high, and the intensity of devotional life, as recorded in the many surviving diaries, sermon notes, poems and letters, was seldom to be matched in American life.

The Puritans' ecclesiastical order was as intolerant as the one they had fled. Yet, as a loosely confederated collection of gathered churches, Puritanism contained within itself the seed of its own fragmentation. Following hard upon the arrival in New England, dissident groups within the Puritan sect began to proliferate- Quakers, Antinomians, Baptists-fierce believers who carried the essential Puritan idea of the aloneness of each believer with an inscrutable God so far that even the ministry became an obstruction to faith.

Puritanism in American Life

Puritanism gave Americans a sense of history as a progressive drama under the direction of God, in which they played a role akin to, if not prophetically aligned with, that of the Old Testament Jews as a new chosen people.

Perhaps most important, as Max Weber profoundly understood, was the strength of Puritanism as a way of coping with the contradictory requirements of Christian ethics in a world on the verge of modernity. It supplied ethics that somehow balanced charity and self-discipline. It counseled moderation within psychology that saw worldly prosperity as a sign of divine favor. Such ethics were particularly urgent in a New World where opportunity was rich, but the source of moral authority was obscure.

By the beginning of the 18th century, Puritanism had both declined and shown its tenacity. Though "the New England Way" evolved into a relatively minor system of organizing religious experience within the broader American scene, its central themes recur in the related religious communities of Quakers, Baptists, Presbyterians, Methodists and a whole range of evangelical Protestants.

More recently, the word "Puritan" has once again become a pejorative epithet, meaning prudish, constricted and cold-as in H. L. Mencken's famous remark that a Puritan is one who suspects "somewhere someone is having a good time."

Puritanism, however, had a more significant persistence in American life than as the religion of black-frocked caricatures. It survived, perhaps most conspicuously, in the secular form of self-reliance, moral rigor and political localism that became, by the Age of Enlightenment, virtually the definition of Americanism.

# data[].attributes.attachment_link.description
The Puritans were members of a religious reform movement that arose in the late 16th century and held that the Church of England should eliminate ceremonies and practices not rooted in the Bible.

# data[].attributes.attachment_link.readable_text
Introduction to Puritanism

Puritanism was a religious reform movement within the Church of England. It began in the late 16th century in England but soon spread to the Northern English colonies in the New World. The Puritans in America laid the foundation for the religious, social, and political order of New England colonial life. Puritanism in Colonial America helped shape American culture, politics, religion, society, and history well into the 19th century.

Puritan Early Years

It's important to start by explaining that the Pilgrims and the Puritans were two different groups of settlers that came to America. Both groups had problems with the Church of England; however, the Pilgrims wanted to separate from the Church, and the Puritans wanted to purify the Church. The Pilgrims came to America in 1620 and settled Plymouth Colony. In 1630, the Puritans came to America and they settled Massachusetts Bay Colony.

The Puritans were a larger group of settlers and were quite wealthy. They were such a large group that by the 1640s, there were at least 10,000 Puritan colonists in America, and they had to spread out. They ended up spreading out into what would become Massachusetts, Connecticut, New Hampshire, Rhode Island, and Maine.

When they came to America, they compared their travels to the biblical story of Exodus. They saw themselves as chosen by God to create a new, pure Christian utopia. Their leader, John Winthrop, made a famous sermon in which he declared that they were to create a ' City Upon a Hill', a perfect Christian colony in the New World that other colonies would admire and want to imitate.

Puritan Religious Beliefs

The Puritans truly believed that if they honored God, their colony would be blessed and succeed, and if they failed to honor God, their colony would be punished. This obsession with honoring God made American Puritanism a very strict, severe religious movement. It was important to Puritans that everyone in their community tried as hard as possible to be good Christians. Individual belief in God was important, but to the Puritans, the spiritual health and welfare of the community was the most important thing of all. Religious conformity and community harmony were the backbones of American Puritan religious belief.

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puritanism in colonial america: beliefs & definition - video & lesson transcript | study.com

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Puritanism in Colonial America: Beliefs & Definition - Video & Lesson Transcript | Study.com

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Puritanism was a religious reform movement within the Church of England. It began in the late 16th century in England but soon spread to the Northern English colonies in the New World. The Puritans in America laid the foundation for the religious, social, and political order of New England colonial life.

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The difference between puritans and pilgrims.

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Many Americans get the Pilgrims and the Puritans mixed up. Common thinking is: They were both groups of English religious reformers. They both landed in modern-day Massachusetts. And they were both stuffy sourpusses who wore black hats, squared collars and buckled shoes, right?

Well, maybe not the buckles.

To understand the biggest differences between the Pilgrims and the Puritans, one has to go back to the Protestant Reformation, which swept across Europe after Martin Luther ( supposedly) nailed his "95 Theses" to the church door in 1517.

Thanks to the printing press, non-clergy had access to the Bible in their native languages for the first time. They began to question why the Roman Catholic worship services were so different than those of the primitive Christian church.

The Reformation was slower to arrive to the British Isles, but England had its own split from the Roman Catholic church in 1534 when King Henry VIII wanted a divorce and the Pope wouldn't grant it. The newly created Church of England was similar to Catholicism in every way, except instead of the Pope carrying divine authority, it was the British Crown.
READ MORE: How Henry VIII's Divorce Led to Reformation and the Church of England
Who Were the Pilgrims?

Every British citizen was expected to attend the Church of England, and those who didn't were punished by the state. One group of farmers in Northern England, known disparagingly as the Separatists, began to worship in secret, knowing full well that it was treasonous.

"Once they decided that the only way they could be true to their conscience was to leave the established church and secretly worship, they were hunted and persecuted, and many of them faced the loss of their homes and the loss of their livelihood," says Donna Curtin, executive director of the Pilgrim Hall Museum in Plymouth, Massachusetts. "When it became impossible for them to continue in this way, they began to seek another place to live."

Pilgrims Look to the New World

The Separatists first fled to the Netherlands, a wealthy maritime superpower that was far more religiously diverse and tolerant. But while life in Holland was peaceful, it wasn't English, and the Separatists feared that their children were losing their native culture. They decided that the only way to live as true English Christians was to separate even further and establish their own colony in the New World.

Not all of the Separatists could make the cross-Atlantic journey, including their spiritual leader, Reverend John Robinson. Writing years later in Of Plymouth Plantation, William Bradford recounted the tearful farewell at the docks in Delftshaven, where a ship would take the Separatists to meet the in London.

"So they left that goodly and pleasant city which had been their resting place near twelve years; but they knew they were pilgrims, and looked not much on those things, but lift up their eyes to the heavens, their dearest country, and quieted their spirits."

Curtin points out that Bradford didn't name his community "Pilgrims," and wouldn't have heard the term in his lifetime. The first usage of capital-P "Pilgrim" appeared around 1800, when a group of citizens in Plymouth proposed the creation of a Pilgrim Society to organize the annual celebration of the founding of the Plymouth Colony in 1620. Before 1800, the Separatists who landed at Plymouth Rock were known as the "first-comers" or "forefathers."
READ MORE: Colonists at the First Thanksgiving Were Mostly Men Because the Women Had Perished
The Pilgrims, led by Bradford, arrived in New England in December. Roughly half of the 102 passengers on the Mayflower died that first winter from starvation, exposure and disease. With the help of the native Wampanoag people, the Pilgrims learned to fish and farm their new lands, resulting in the famous feast of Thanksgiving attended by natives and new arrivals in 1621.

Who Were the Puritans?

So who, then, were the Puritans? While the Separatists believed that the only way to live according to Biblical precepts was to leave the Church of England entirely, the Puritans thought they could reform the church from within. Sometimes called non-separating Puritans, this less radical group shared a lot in common with the Separatists, particularly a form of worship and self-organization called "the congregational way."

In a congregational church, there is no prayer book, no formal creeds or belief statements, and the head of the church isn't a Pope or the King, but Jesus Christ as revealed in the scriptures. Sabbath worship doesn't include sermons and preaching, but extemporaneous "testifying" by the Holy Spirit. As an organizing principle, congregational churches are bound together by a "covenant" and make decisions democratically, including the selection of religious leaders.

The biggest difference between the Separatists and the Puritans is that the Puritans believed they could live out the congregational way in their local churches without abandoning the larger Church of England.

"The Puritans said, 'It's completely acceptable that this ecclesiastical structure is above us, but we're going to operate as a congregation in this biblical way,'" says Vicki Oman, associate director of group participation and learning at the historic Plimouth Plantation. "The Separatists said, 'That's baloney. We have to completely separate ourselves and have this congregational community separate from the state church.'"

This theological split between Separatists and non-separating Puritans had lasting consequences.

"Separatists end up on the outside of society," says Oman. "Even if they're educated, they end up with low-paying jobs. They leave for places like the Netherlands, where they're also not financially successful. Meanwhile, the Puritans stay wealthy."

Puritans Seek Land in America

The Puritans ultimately decided to journey to the New World, too, but not for the same reasons as the Separatists. The Puritans, who already had some money, saw a favorable investment opportunity by owning land in America. And somewhat paradoxically, the Puritans also believed that by being far away from England, they could create the ideal English church.

"[The Puritan leader] John Winthrop talks about creating a church that will be a light to the nations," says Oman. "The Pilgrims never really expressed that desire."

When the Puritans settled the Massachusetts Bay Colony in 1630, they arrived in 17 ships carrying more than 1,000 passengers. They came with money and resources and divinely ordained arrogance. Just 10 years later, the Massachusetts Bay Colony was a Puritan stronghold of 20,000, while humble Plymouth was home to just 2,600 Pilgrims. Plymouth was fully swallowed up by Mass Bay just a few decades later.
READ MORE: When Massachusetts Banned Christmas
Because the Pilgrims and the Puritans share a similar backstory, their legacies often got blurred in the minds of later generations of Americans, and not always accidentally. Writing in 1820, Daniel Webster used the Pilgrims as nostalgic symbols of Manifest Destiny, which was more of a Puritan thing:

"Two thousand miles westward from the rock where their fathers landed, may now be found the sons of the Pilgrims ... [cherishing the blessings] of wise institutions, of liberty, and religion."

Sarah Crabtree, a historian at San Francisco State University, admits that she gets frustrated by the "slippage" between the Pilgrims and the Puritans.

"It contributes to the myth that 'the first Thanksgiving' and 'religious freedom' are part and parcel of America's origin story," writes Crabtree in an email. "The Puritans and their 'City on a Hill' explicitly rejected religious freedom and never attempted to adopt the Pilgrims' initial, fleeting cooperation with American Indian peoples."

What Did the Pilgrims Wear?

And those black hats and buckled shoes? That popular imagery of the Pilgrims was dreamed up in the late 19th- and early 20th century. Oman says that buckles were around in the 17th century, but weren't Pilgrim fashion, and black dye would have been too expensive for the humble settlers. Only the wealthier Puritans may have worn black hats. Pilgrim clothing was likely very colorful, full of blues, greens and oranges.

"A lot of our mythology about the Pilgrims comes out of the early 20th century, when Americans were once again recreating their identity at a moment of great cultural upheaval," says Curtin. "America was changing with the rise of manufacturing and the rise of immigration, when many new people were coming in to become Americans."

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What's the Difference Between Puritans and Pilgrims?

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Many Americans get the Pilgrims and the Puritans mixed up. Common thinking is: They were both groups of English religious reformers. They both landed in modern-day Massachusetts. And they were both stuffy sourpusses who wore black hats, squared collars and buckled shoes, right? Well, maybe not the buckles.

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Segment 2
Religious Tolerance

The tiny Plymouth Colony soon heard reports from England that were not good. Under the new king, Charles I, things were even worse for the religious dissidents—who called themselves "Puritans." They hoped to "purify" the Church of England. But the king wouldn't let them. So between 1630 and 1640, 20,000 Puritans sailed for New England . They wanted to practice their religion in peace. They wanted to build a holy community where people would live by the rules of the Bible. They expected their Massachusetts Bay Colony to be an example for all the world. One of the colony's governors, John Winthrop , explained: "We must consider that we shall be as a city upon a hill. The eyes of all people are upon us."

The Puritans were seeking freedom, but they didn't understand the idea of toleration. They came to America to find religious freedom—but only for themselves. They had little tolerance or even respect for the Pequot Indians, who lived in nearby Connecticut and Rhode Island. They called them heathens. As more and more Puritan settlers moved into their land, the Pequots got angry and resisted. In 1637 war broke out, and the Puritans, helped by Mohican and Narraganset Indian allies, massacred 600 Pequots in their fort, burning many alive. William Bradford, who was there, wrote, "It was a fearful sight to see them ... frying in the fire ... but the victory seemed ... sweet ... over so proud ... an enemy."

Ministers like the Reverend John Cotton preached that it was wrong to practice any religion other than Puritanism. Those who did would be helping the devil. They believed they followed the only true religion so everyone should be forced to worship as they did. "[Tolerance is] liberty ... to tell lies in the name of the Lord," said John Cotton.

But one Puritan minister named Roger Williams disagreed. He said, "Forced worship stinks in God's nostrils."

Roger Williams didn't believe in forcing others to believe as he did. He thought that killing or punishing in the name of Christianity was sinful. He respected the beliefs of others, including the Native Americans. He said that church members should pay the bills for their church instead of taking the money out of everyone's general taxes. Then he started preaching that land shouldn't be forcibly taken from the Indians. He said, "[It is] against the testimony of Christ Jesus for the civil state to impose upon the souls of the people a religion.... Jesus never called for the sword of steel to help the sword of spirit ."

Those were strange ideas in seventeenth-century Massachusetts. Williams was arrested and banished. He fled south, bought land from the Indians, and started a colony called Providence . It would become the capital of Rhode Island . In Roger Williams's time it attracted many who were not wanted elsewhere, especially those who were searching for "freedom of conscience"—the freedom to believe and worship as they wished. Williams welcomed everyone, Quakers and Catholics, Jews and atheists, even when he disagreed with their religion. Centuries later, a biographer named Edmund Morgan wrote this about Williams's ideas: "We may praise him ... for his defense of liberty and the separation of church and state. He deserves the tribute ... but it falls short of the man. His greatness was simpler. He dared to think."

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Freedom: A History of US. Webisode 3: Liberty for All? Segment 2 | PBS

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Segment 2 Religious Tolerance The tiny Plymouth Colony soon heard reports from England that were not good. Under the new king, Charles I, things were even worse for the religious dissidents-who called themselves "Puritans." They hoped to "purify" the Church of England. But the king wouldn't let them.

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Puritans: A Definition

The roots of Puritanism are to be found in the beginnings of the English Reformation. The name "Puritans" (they were sometimes called "precisionists") was a term of contempt assigned to the movement by its enemies. Although the epithet first emerged in the 1560s, the movement began in the 1530s, when King Henry VIII repudiated papal authority and transformed the Church of Rome into a state Church of England. To Puritans, the Church of England retained too much of the liturgy and ritual of Roman Catholicism.

Did you know? In keeping with their focus on the home, Puritan migration to the New World usually consisted of entire families, rather than the young, single men who comprised many other early European settlements.

Well into the 16th century, many priests were barely literate and often very poor. Employment by more than one parish was common, so they moved often, preventing them from forming deep roots in their communities. Priests were immune to certain penalties of the civil law, further feeding anticlerical hostility and contributing to their isolation from the spiritual needs of the people.

The Church of England

Through the reigns of the Protestant King Edward VI (1547-1553), who introduced the first vernacular prayer book, and the Catholic Mary I (1553-1558), who sent some dissenting clergymen to their deaths and others into exile, the Puritan movement-whether tolerated or suppressed-continued to grow.

Some Puritans favored a presbyterian form of church organization; others, more radical, began to claim autonomy for individual congregations. Still, others were content to remain within the structure of the national church but set themselves against Catholic and episcopal authority.

As they gained strength, Puritans were portrayed by their enemies as hairsplitters who slavishly followed their Bibles as guides to daily life or hypocrites who cheated the very neighbors they judged inadequate Christians.

Yet the Puritan attack on the established church gained popular strength, especially in East Anglia and among the lawyers and merchants of London. The movement found wide support among these new professional classes, who saw in it a mirror for their growing discontent with economic restraints.

During the reign of Queen Elizabeth I, an uneasy peace prevailed within English religious life, but the struggle over the tone and purpose of the church continued. Many men and women were more and more forced to contend with the dislocations-emotional as well as physical-that accompanied the beginnings of a market economy.

Subsistence farmers were called upon to enter the world of production for profit. Under the rule of primogeniture, younger sons tended to enter the professions (especially the law) with increasing frequency and seek their livelihood in the burgeoning cities. The English countryside was plagued by scavengers, highwaymen and vagabonds-a newly visible class of the poor who strained the ancient charity laws and pressed upon the townsfolk new questions of social responsibility.

Puritans in New England

In the early decades of the 17th century, some groups of worshipers began to separate themselves from the main body of their local parish church where preaching was inadequate and to engage an energetic "lecturer," typically a young man with a fresh Cambridge degree, who was a lively speaker and steeped in reform theology. Some congregations went further, declared themselves separated from the national church, and remade themselves into communities of "visible saints," withdrawn from the English City of Man into a self-proclaimed City of God.

One such faction was a group of separatist believers in the Yorkshire village of Scrooby, who, fearing for their safety, moved to Holland in 1608 and then, in 1620, to the place they called Plymouth in New England. We know them now as the Pilgrims of Plymouth Rock.

A decade later, a larger, better-financed group, mostly from East Anglia, migrated to Massachusetts Bay. There, they set up gathered churches on much the same model as the transplanted church at Plymouth (with deacons, preaching elders and, though not right away, a communion restricted to full church members, or "saints").

Differences Between Pilgrims and Puritans

The main difference between the Pilgrims and the Puritans is that the Puritans did not consider themselves separatists. They called themselves "nonseparating congregationalists," by which they meant that they had not repudiated the Church of England as a false church. But in practice they acted-from the point of view of Episcopalians and even Presbyterians at home-exactly as the separatists were acting.

By the 1640s, their enterprise at Massachusetts Bay had grown to about 10,000 people. They soon outgrew the bounds of the original settlement and spread into what would become Connecticut, New Hampshire, Rhode Island and Maine, and eventually beyond the limits of New England.

Who Were the Puritans?

The Puritan migration was overwhelmingly a migration of families (unlike other migrations to early America, which were composed largely of young unattached men). The literacy rate was high, and the intensity of devotional life, as recorded in the many surviving diaries, sermon notes, poems and letters, was seldom to be matched in American life.

The Puritans' ecclesiastical order was as intolerant as the one they had fled. Yet, as a loosely confederated collection of gathered churches, Puritanism contained within itself the seed of its own fragmentation. Following hard upon the arrival in New England, dissident groups within the Puritan sect began to proliferate- Quakers, Antinomians, Baptists-fierce believers who carried the essential Puritan idea of the aloneness of each believer with an inscrutable God so far that even the ministry became an obstruction to faith.

Puritanism in American Life

Puritanism gave Americans a sense of history as a progressive drama under the direction of God, in which they played a role akin to, if not prophetically aligned with, that of the Old Testament Jews as a new chosen people.

Perhaps most important, as Max Weber profoundly understood, was the strength of Puritanism as a way of coping with the contradictory requirements of Christian ethics in a world on the verge of modernity. It supplied ethics that somehow balanced charity and self-discipline. It counseled moderation within psychology that saw worldly prosperity as a sign of divine favor. Such ethics were particularly urgent in a New World where opportunity was rich, but the source of moral authority was obscure.

By the beginning of the 18th century, Puritanism had both declined and shown its tenacity. Though "the New England Way" evolved into a relatively minor system of organizing religious experience within the broader American scene, its central themes recur in the related religious communities of Quakers, Baptists, Presbyterians, Methodists and a whole range of evangelical Protestants.

More recently, the word "Puritan" has once again become a pejorative epithet, meaning prudish, constricted and cold-as in H. L. Mencken's famous remark that a Puritan is one who suspects "somewhere someone is having a good time."

Puritanism, however, had a more significant persistence in American life than as the religion of black-frocked caricatures. It survived, perhaps most conspicuously, in the secular form of self-reliance, moral rigor and political localism that became, by the Age of Enlightenment, virtually the definition of Americanism.

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The Puritans were members of a religious reform movement that arose in the late 16th century and held that the Church of England should eliminate ceremonies and practices not rooted in the Bible.

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Puritans in North America
https://study.com/academy/lesson/puritans-in-america-beliefs-religion-history.html

This post talks about the Puritans religion and objectives. The Puritan religious faith originated in England during the early 1600s. They believed that the Anglican Church neeeded to be purified from the influence of Christianity. During the 1600’s, they attempted to reform the Anglican Church with little success. Several wealthy Puritans formed a company called The Massachusetts Bay Company, and they gathered resources to move their people to America.

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http://nationalhumanitiescenter.org/tserve/eighteen/ekeyinfo/legacy.htm
The Puritans spread their religion and culture in america.

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The lifestyle was humble, simple, and strict.

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https://www.history.com/topics/colonial-america/puritanism
they were sometimes called “precisionists”. They basically believe that the bible is the only why to live life. They follow the instructions of the Bible as much as possible. This made them enemies of the the Catholic Church who didn't like their views being challenged. In America they had the freedom to practice in peace.

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https://www.ushistory.org/us/3d.asp

Wanted their children to read the bible. Literacy rate were high as well.

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Puritans came to North America in the 1620s

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Puritans came to North America in the 1620s

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Puritans: A Definition

The roots of Puritanism are to be found in the beginnings of the English Reformation. The name "Puritans" (they were sometimes called "precisionists") was a term of contempt assigned to the movement by its enemies. Although the epithet first emerged in the 1560s, the movement began in the 1530s, when King Henry VIII repudiated papal authority and transformed the Church of Rome into a state Church of England. To Puritans, the Church of England retained too much of the liturgy and ritual of Roman Catholicism.

Did you know? In keeping with their focus on the home, Puritan migration to the New World usually consisted of entire families, rather than the young, single men who comprised many other early European settlements.

Well into the 16th century, many priests were barely literate and often very poor. Employment by more than one parish was common, so they moved often, preventing them from forming deep roots in their communities. Priests were immune to certain penalties of the civil law, further feeding anticlerical hostility and contributing to their isolation from the spiritual needs of the people.

The Church of England

Through the reigns of the Protestant King Edward VI (1547-1553), who introduced the first vernacular prayer book, and the Catholic Mary I (1553-1558), who sent some dissenting clergymen to their deaths and others into exile, the Puritan movement-whether tolerated or suppressed-continued to grow.

Some Puritans favored a presbyterian form of church organization; others, more radical, began to claim autonomy for individual congregations. Still, others were content to remain within the structure of the national church but set themselves against Catholic and episcopal authority.

As they gained strength, Puritans were portrayed by their enemies as hairsplitters who slavishly followed their Bibles as guides to daily life or hypocrites who cheated the very neighbors they judged inadequate Christians.

Yet the Puritan attack on the established church gained popular strength, especially in East Anglia and among the lawyers and merchants of London. The movement found wide support among these new professional classes, who saw in it a mirror for their growing discontent with economic restraints.

During the reign of Queen Elizabeth I, an uneasy peace prevailed within English religious life, but the struggle over the tone and purpose of the church continued. Many men and women were more and more forced to contend with the dislocations-emotional as well as physical-that accompanied the beginnings of a market economy.

Subsistence farmers were called upon to enter the world of production for profit. Under the rule of primogeniture, younger sons tended to enter the professions (especially the law) with increasing frequency and seek their livelihood in the burgeoning cities. The English countryside was plagued by scavengers, highwaymen and vagabonds-a newly visible class of the poor who strained the ancient charity laws and pressed upon the townsfolk new questions of social responsibility.

Puritans in New England

In the early decades of the 17th century, some groups of worshipers began to separate themselves from the main body of their local parish church where preaching was inadequate and to engage an energetic "lecturer," typically a young man with a fresh Cambridge degree, who was a lively speaker and steeped in reform theology. Some congregations went further, declared themselves separated from the national church, and remade themselves into communities of "visible saints," withdrawn from the English City of Man into a self-proclaimed City of God.

One such faction was a group of separatist believers in the Yorkshire village of Scrooby, who, fearing for their safety, moved to Holland in 1608 and then, in 1620, to the place they called Plymouth in New England. We know them now as the Pilgrims of Plymouth Rock.

A decade later, a larger, better-financed group, mostly from East Anglia, migrated to Massachusetts Bay. There, they set up gathered churches on much the same model as the transplanted church at Plymouth (with deacons, preaching elders and, though not right away, a communion restricted to full church members, or "saints").

Differences Between Pilgrims and Puritans

The main difference between the Pilgrims and the Puritans is that the Puritans did not consider themselves separatists. They called themselves "nonseparating congregationalists," by which they meant that they had not repudiated the Church of England as a false church. But in practice they acted-from the point of view of Episcopalians and even Presbyterians at home-exactly as the separatists were acting.

By the 1640s, their enterprise at Massachusetts Bay had grown to about 10,000 people. They soon outgrew the bounds of the original settlement and spread into what would become Connecticut, New Hampshire, Rhode Island and Maine, and eventually beyond the limits of New England.

Who Were the Puritans?

The Puritan migration was overwhelmingly a migration of families (unlike other migrations to early America, which were composed largely of young unattached men). The literacy rate was high, and the intensity of devotional life, as recorded in the many surviving diaries, sermon notes, poems and letters, was seldom to be matched in American life.

The Puritans' ecclesiastical order was as intolerant as the one they had fled. Yet, as a loosely confederated collection of gathered churches, Puritanism contained within itself the seed of its own fragmentation. Following hard upon the arrival in New England, dissident groups within the Puritan sect began to proliferate- Quakers, Antinomians, Baptists-fierce believers who carried the essential Puritan idea of the aloneness of each believer with an inscrutable God so far that even the ministry became an obstruction to faith.

Puritanism in American Life

Puritanism gave Americans a sense of history as a progressive drama under the direction of God, in which they played a role akin to, if not prophetically aligned with, that of the Old Testament Jews as a new chosen people.

Perhaps most important, as Max Weber profoundly understood, was the strength of Puritanism as a way of coping with the contradictory requirements of Christian ethics in a world on the verge of modernity. It supplied ethics that somehow balanced charity and self-discipline. It counseled moderation within psychology that saw worldly prosperity as a sign of divine favor. Such ethics were particularly urgent in a New World where opportunity was rich, but the source of moral authority was obscure.

By the beginning of the 18th century, Puritanism had both declined and shown its tenacity. Though "the New England Way" evolved into a relatively minor system of organizing religious experience within the broader American scene, its central themes recur in the related religious communities of Quakers, Baptists, Presbyterians, Methodists and a whole range of evangelical Protestants.

More recently, the word "Puritan" has once again become a pejorative epithet, meaning prudish, constricted and cold-as in H. L. Mencken's famous remark that a Puritan is one who suspects "somewhere someone is having a good time."

Puritanism, however, had a more significant persistence in American life than as the religion of black-frocked caricatures. It survived, perhaps most conspicuously, in the secular form of self-reliance, moral rigor and political localism that became, by the Age of Enlightenment, virtually the definition of Americanism.

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The Puritans were members of a religious reform movement that arose in the late 16th century and held that the Church of England should eliminate ceremonies and practices not rooted in the Bible.

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Puritans were English Protestants who believed that the reforms of the Church of England did not go far enough.

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Talks about the history of the puritans, and there beliefs...

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An illustration of a Puritan wedding in 1852.

Puritans were reformed Protestants in England who wanted to cleanse the Church of England from what they termed as traces of "Catholic Practices." Puritans were active in the 16th and 17th centuries in England but also spread to some parts of the modern day North America. What started as an activism within the church saw the leaders exiled only to return in 1558 when Elizabeth I ascended to the throne. Limited by the English law, Puritan beliefs found their way to the Netherlands, Wales, Ireland, and North America. They took a different stance on the clerical dress, and episcopal system among other beliefs that closely related with Catholicism. Through strategy and luck, Puritans came to power after the First English Civil War. Eventually, most left the Church of England. However, the church incorporated some of the Puritans' beliefs. Puritan movement slowly faded off in the 18th century. Many people considered the word Puritan a derogatory that depicted some Protestants as extremists. However, Puritan is used today to mean "against pleasure."

Puritan History

Puritanism changed its belief system regularly over the 16th and 17th centuries. Elizabethan Puritanism opposed Elizabethan religious beliefs towards the end of the 16th century. Jacobean Puritanism existed from early 1600. Due to hostility towards Puritans, most of them migrated and differed politically among themselves and with the Church of England. In the mid-1600s, some of Puritanism's beliefs got support from the Church of Scotland and other minor sects. The Church of England restored its constitution to the form it was before Puritans ascended (First English Civil War) to political positions, therefore, sidelining the Puritans further leading to more than 2,400 Puritan clergies leaving the church by 1662. Most of them were called "Dissenters." Many of the dissenters found it hard to minister because the government restricted their activities.

Puritan Beliefs

Puritans believed in seeking the Holy Spirit's intervention in interpreting Bible teachings with an emphasis on moral and ecclesiastical purity. They also believed that man exists to do the will of God and the name of Jesus to be exalted in everything. However, some Puritans were divided on whether to support the existing bishops' hierarchy or to adopt the Presbyterian model of church leadership. Puritans believed that demons existed and were very active in possessing people and therefore their pastors performed exorcisms to the possessed and to those who practiced witchcraft. Puritans also believed in Millennialism and that there would be a golden time on earth where Jesus Christ will rule for a thousand years.

Social Consequences

Puritanism had different effects on society. Education was promoted to the masses so that they could read and interpret the Bible for themselves and not depend on the clergy. Puritans also banned musical instruments during their church services for their own dogmatic and applied reasons. Puritans insisted that marriage was for procreation, love, and salvation, and husbands doubled up as spiritual heads of their homes while women were to be submissive under the authority. To them, marriage was between the spouses and God. Most Puritans separated children from their mothers at adolescence so that the children could form a good relationship with God. They believed in redeeming children through obedience and religious teachings. Girls were taught separately from boys. Boy's training prepared them for leadership roles while girls were trained on domestic and religious functions only. Puritans also viewed the relationship between a master and a servant as to that of a parent and son. Some Puritans disapproved of Christmas celebrations and secular entertainment on moral grounds.

Influence of the Puritans

Puritans formed a religious and political movement at a time when religion and the state were intertwined. The movement which was created on the need to get rid of Catholic-like practices in the Church of England went international through migrations of the clergies that felt oppressed by the state. Eventually, they formed a belief system that had an impact on the education and social welfare of the members.

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Puritans were reformed Protestants in England who wanted to cleanse the Church of England from what they termed as traces of "Catholic Practices." Puritans were active in the 16th and 17th centuries in England but also spread to some parts of the modern day North America.

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https://study.com/academy/lesson/puritanism-in-colonial-america-beliefs-definition-quiz.html

The Puritans were a part of a religious group called Puritanism. They began in the lat 1600's and soon moved on to america which has helped shape culture, religion, politics , and history in america into the 1900's.

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Puritans were part of a movement called Puritanism which was a religious movement. The Puritans came to North American because they were attacked by the Church and the crown. They arrived to North American by the 1620s and 1630s. They believed that the English Church and the Roman Catholic Church were too alike and they want them to to get rid of everything not from the bible.

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https://www.digitalhistory.uh.edu/disp_textbook.cfm?smtid=2&psid=3578

The Puritans were very Religious people who Worked very hard. When they set up their government they were strongly against a church-run state. They would hold Annual elections that any "freeman" could vote and run for leader

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The puritans focused mostly on religious writing rather than writing for entertainment.

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https://www.christianity.com/church/church-history/timeline/1601-1700/who-were-the-puritans-11630087.html
This website talks about who the Puritans are and what they believed in. It also talks about what their goals were.

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explains that they wanted to reform the English church.

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Puritan literature in plain and easy to understand.

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https://www.khanacademy.org/humanities/us-history/colonial-america/colonial-north-america/a/puritan-new-england-plymouth

-   Puritans are reformers of England who wanted a greater change from the English national church.
-   Many Puritans left their homes to practice their religion without any back lash.
-   Pilgrims were the first group of Puritans to make their way across Atlantic
-   They wanted to separate from the England Church and First migrated to Dutch Republic
-   They moved on from the Dutch Republic to found the Plymouth Colony
- very few people migrated to New England