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"Awe destabilizes, it introduces profound uncertainty about our understanding of the world... When we no longer can make sense of reality, which is a theme of awe, it's that mystery, it's the need for finding new understandings of the world. Often we feel adrift, we feel anxious, we feel threatened, and we feel destabilized."

"Reset buttons are really interesting. And actually, Sylvan Tomkins wrote about when you're startled by a loud clap of thunder or the appearance of an old friend bumping into a friend in the street, it restarts your mind. It resets it to look at things anew and fresh. And contemplative people might say with a beginner's mind. And that's what awe does for us"

- Dacher Keltner
https://hiddenbrain.org/podcast/happiness-2-0-the-reset-button/

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The transcript below may be for an earlier version of this episode. Our transcripts are provided by various partners and may contain errors or deviate slightly from the audio.
Shankar Vedantam:This is Hidden Brain. I'm Shankar Vedantam. In July, 1798, an English poet visited the countryside on the banks of the River Wye. On seeing the natural beauty of the area, William Wordsworth composed a poem, it's titled Lines Composed a Few Miles above Tintern Abbey. At one point, he describes the effect of the landscape on his psychological state. He writes, "And I have felt a presence that disturbs me with the joy of elevated thoughts, a sense sublime of something far more deeply interfused, whose dwelling is the light of setting suns and the round ocean and the living air and the blue sky, and in the mind of man. A motion and a spirit that impels all thinking things, all objects of all thought and rolls through all things." Now, the romantic poets were sometimes given to literary excess. They felt things deeply and they wrote effusively. But more than two centuries after Wordsworth composed his poem, some scientists today are asking an unusual question. Were the romantics onto something?This week on Hidden Brain, in the final episode of our series, Happiness 2.0, we look at what happens when we stop, really stop to smell the roses. For centuries, one of the central challenges in human behavior has been the problem of suffering. We all have aches and ailments, setbacks at work, and conflicts in personal relationships. Many years ago, the psychologist, Dacher Keltner, found himself in a world of suffering. He was in his early thirties and had just moved from California to Wisconsin.Dacher Keltner:What happened to me, Shankar, is I lived a life largely in California, in the hills and the mountains, in the oceans and the culture and so forth. And then I went 2000 miles away and it was flat and there were storms and there was snow and people rooted for the Packers and they ate bratwurst and there was no Mexican food. And the weather and the cold-the cold rattled me. I felt like Camus' stranger in a way, I am in a strange land that I just physically-temperature-wise, climate-wise, people-wise-I felt like a fish out of water. Even though I look like somebody from Wisconsin, I'm of Northern European heritage.Shankar Vedantam:Dacher, who was just starting his career as a professor, started to experience extreme bouts of anxiety.Dacher Keltner:I come from a family on my mom's side that has a lot of anxiety and I started to have profound panic attacks, really beginning with the day that I departed to drive across the country to Wisconsin. I had probably, I would say 70 or 80 a year really technicolor, full-blown panic attacks when I was teaching, when I would go see a movie to try to relax, when I would fly on an airplane to go to a conference, when I would hear from a colleague. And it really caught me off guard Shankar like, wow, why am I feeling so estranged and anxious all the time?Shankar Vedantam:Everything around Dacher seemed to remind him of his isolation. Everywhere he went, he experienced vulnerability. He felt that his life was about to end.Dacher Keltner:My God. For those people out in the audience who've had real panic attacks, they are spectacular, and they hit you and you've literally, the brain says, "You're dying." And your body is telling you, "You Dacher Keltner are dying and you're about to die right here." It felt really solitary. And I remember there was this book about weird stories from Wisconsin about how anxious people ended up dying in Wisconsin. Because they would go out and start tilling the earth on their farm at two in the morning and everything was frozen. And the guy froze to death and I was like, this is going to happen to me. And it was happening to me.Shankar Vedantam:Dacher had moved across the country to join the University of Wisconsin, but his work provided no solace.Dacher Keltner:I was getting rejected for grants, papers were getting rejected. There was a conference on the social nature of emotion, which is what I was writing about and defined my career on, I got rejected from. I started a dream about people broadcasting all the rejections of my papers and ideas and the like. I got a very mediocre to bad mid-career review. It was a real struggle to be quite honest and a lot of suffering.Shankar Vedantam:So like many of us who've been through something similar, you try to do a number of things to make yourself feel better. At one point, you and some fellow academics banded together to form a basketball team. Tell me about that. Why did you do that and how did it go?Dacher Keltner:We formed this team that we named the Laughing Amygdala. Because the amygdala was all the rage at the time. It was Joe LeDeoux, the amygdala, the threat center, et cetera. And what was great about our team Shankar, is we were all professors and three graduate students and we had this really unlikely team and we won championships on the campus. We beat the football team, the fraternities and people were just stunned. And so it was this magical run. And Shankar, from the solitary life of 3:00 AM I would go to the gym and play, and basketball is five people flowing in motion in a sense of just we're all connected doing things together. And when I'd walked to the gym, it felt like a sanctuary, that I would go there and leave behind the anxiety.Shankar Vedantam:I want to play a clip of music here Dacher. It's from Raw Power, the 1973 album by Iggy Pop and The Stooges.Iggy Pop (singing):Dance to the beat of the living dead. Lose sleep baby and stay away from bed. Raw power is sure to come a runnin' to you.Shankar Vedantam:Dacher, what memories does this music hold for you?Dacher Keltner:Shankar, I think one of the deepest mysteries in science right now, in the social sciences is why does music speak to us? And why does it speak to our soul? And when I was in Madison, Wisconsin, I was really fighting with anxiety and trying to find my way in life. And at that time I'd probably seen Iggy Pop, kind of a godfather of punk rock, about six to eight times. And he played, I think it was in Milwaukee, and I took some friends to the show and it was just like basketball. I was leaving behind the heat of anxiety of my academic life, my young career. And I go to the show and I get up close and we're in this throbbing mosh pit that scientists now study. And he comes out and he sings all his great songs, Raw Power and Lust For Life and Passenger. I know them, I'm singing (music).At one point he dives out into the crowd and I'm right there and I hold him and he's aloft on all of our hands. And Shankar, I touch his skin and his skin feels like God. I'm just like, I can't believe I'm holding Iggy Pop's bicep. So when I'm leaving Iggy Pop show, I'm drenched in sweat, I don't know who I am, I'm embracing strangers and I feel alive and pure. So I go back to Wisconsin and I look at his CD and it says, "If you feel like writing me, drop me a line. Here's my address." So I write him and I tell him about all my stories of seeing him and how important he's been to me as a young professor handling my struggles. Six months later I get a letter back in this little shaky scrawl. And he is like, he says, "Thanks for all of your stories, I really appreciate them. Good luck getting access to the young skulls at UW. I dig teachers, Iggy Pop."And I like, I'm getting goosebumps talking about this now. I held the letter and I'm like, my life's okay. I have courage and strength and when I'd bounce on the stage and teach my 300 students, getting my mediocre reviews and making mistakes here and there, I felt more strong and alive.Shankar Vedantam:You were touched by the hand of God here, Dacher.Dacher Keltner:The godfather of Punk rock (music).Shankar Vedantam:Another time Dacher, you and your wife were outside watching a summer storm approach, tornado warnings were going off. Describe for me what was happening and tell me what you both did next.Dacher Keltner:My wife Mollie, grew up in San Francisco. We both were adapting to the weather and the climate and the landscape. And this storm starts rolling in and you could see it from afar and those clouds looked horrifying, man. They looked strong and dangerous. And then there was some kind of warning that said, "Get into your basement," a tornado warning. And I think tornadoes did land that day. And for whatever reason we said, "Let's feel it. Let's get out in the storm. Let's see what the mystery is and let's just..." we couldn't really explain it, but we sat out on our swing, on our front porch as this wild storm ripped through Madison for half an hour over whatever it was. It rained and lightning and massive winds and again I just felt so alive and free of the shackles of my anxiety at the time. So it was a striking experience.Shankar Vedantam:So these all seemed like very different experiences, enjoying teamwork in a basketball game, being part of a crowd at a music concert, watching a storm approach. Is there a common thread that connects these experiences, Dacher?Dacher Keltner:It was really interesting, Shankar, because I was really struggling in these four years and I was chronically anxious, tons of panic attacks, struggling career-wise, really feeling away from home. And I didn't know how to find happiness, which has been a life's puzzle for me in many ways. And I think what I was doing in these experiences is, I was getting outside of myself on the basketball court. It's just the motion and the physicality and you're playing with five people. I was losing myself and I lost myself right up front like in a mosh pit near seeing Iggy Pop and feeling the music. And I lost myself in the storm and I was just, I was throwing myself into things where I could lose myself.Shankar Vedantam:Like William Wordsworth two centuries ago, Dacher had begun to discover ways out of his narrow preoccupations. When we come back, the connections between these different experiences and the science behind a mind expanding emotion.You're listening to Hidden Brain, I'm Shankar Vedantam.This is Hidden Brain, I'm Shankar Vedantam. University of California Berkeley psychologist Dacher Keltner studies what he calls pro-social emotions. Feelings like love, compassion, and gratitude. Earlier in his life, he tried to get himself through a difficult time by immersing himself in sports, in music, and in the beauties of the natural world. In time, he realized there was a common connection between these activities. They all activated a feeling of being awestruck. Now at the University of California, Berkeley, Dacher has spent years studying the science of awe.Dacher, I want to talk about your scientific explorations of awe, but so much of your intellectual journey starts with your personal journey. Both your parents were attuned to the world of art. Can you tell me about them?Dacher Keltner:Yeah, it's funny. I really lived a life that really is in some sense from my first moments of being born in Mexico, a life as an experiment in awe, formative years in Laurel Canyon, California in the late 60s, so much music going on, Joni Mitchell, the Doors. My dad was a painter and he loved awe-inspiring, horrifying work, Goya, Velazquez, Francis Bacon and others. Just as a kid, I was just seeing images all the time. And then my mom loved awe in literature and it was getting her PhD eventually taught at Cal State Sacramento and loved Virginia Wolf and her awesome portrayals of the mind and the romanticism in Wordsworth and Blake. And I would hear quotes of Blake and she told me about the prelude of Wordsworth and then also DH Lawrence and others.And so my parents were pointing me at an early age from five and six, "Here are quotes about awe, here's our paintings of awe. Here is music." I remember listening to Sgt. Peppers when it came out the Beatles together as a family. Like life's about awe, go do it (music).The Beatles (singing):Woke up, fell out of bed, dragged a comb across my head. Found my way downstairs and drank a cup...Shankar Vedantam:I understand that your family moved to a rural community in the foothills of the Sierras and you and your brother, Rolf spent many days roaming outside in nature.Dacher Keltner:It was incredible. My parents, it was 1970, my mom had just gotten this job at Cal State Sacramento as an English professor, teaching romanticism and the like. And they did what a lot of people did in that era. They moved to the country where it was cheaper and we got an old beat-up Victorian five acres and there were streams and creeks and ponds and railroad tracks we could follow. And we just wandered after school, we didn't do any homework. And then as we got older, what we started to do, Shankar is go to the rivers. Rafting and then in particular to the Yuba River, which is this wild river and jump into it. And so I had this incredible childhood of biking and walking out in the country, we lived on a dirt road where when I'd go walk home from the school dance, it was pitch black and I'd see this giant sky of stars shooting stars. We slept outside. So it was about wild awe.Shankar Vedantam:So that brings me to a question that I've been pondering for a bit in this conversation, which is that awe, in general, seems like an ineffable emotion. It feels like it's very hard to wrap your arms around what exactly it is. And if you're going to study it scientifically, you have to know what it is that you're studying. So about 20 years ago, I understand that you and a collaborator came up with a working definition of awe. Can you tell me how that came about?Dacher Keltner:Awe presents paradoxes. It seems ineffable and beyond words, but yet people really want to talk about it. It's mysterious and luminous and we probably can measure it and that's one of the tasks of science. So Jonathan Haidt, who is an early collaborator in my career and brilliant mind, we got invited to write a paper for a special issue on pleasure. And John and I had been talking about awe and we said, awe, real the key elements are, when we encounter vast mysteries, that we can't understand with our current knowledge. Or what we said was awe requires what we call the need for accommodation. You have to rearrange your knowledge structures just to make sense of what you've encountered. But I think for our conversation today, it's really awe's encountering vast mysteries that we don't understand.Shankar Vedantam:So nature is very often a common source of awe for many people. I want to play for you an audio clip. This is from a video made by a man named Paul Vasquez. His nickname is Bear. He saw something outside his home in Yosemite.Paul Vasquez:Whoa. Oh my God. Oh my God. Oh my God. Whoa. Oh wow. Oh my God. It's full on, double rainbow all the way across the sky. Oh my God.Shankar Vedantam:So Dacher, you've seen this video, I believe. Yes. As a scientist, would you care to hazard a guess at what's happening inside Paul Vasquez's mind at that moment?Dacher Keltner:This video is really what mystical experiences are like for people. They laugh, they use language that is expansive and beyond the usual kinds of terms we use. It's full on, it's, oh my God, we cry. We are moved outside of ourselves.Shankar Vedantam:I want to play you a clip from the end of the same video, Dacher, because it brings up something that I want to ask you about.Paul Vasquez:Oh my God, what does it mean? (crying) Too much. (crying) Tell me what it means.Shankar Vedantam:It's interesting. Paul is almost uncomfortable by the intensity of the experience. He's struggling to understand what it means. And I think when most people think about, awe, they think about, "Okay, I'm seeing something beautiful. I see a beautiful sight." But I think we're getting into deeper waters here where all can actually make us uncomfortable.Dacher Keltner:Awe destabilizes, it introduces profound uncertainty about our understanding of the world. It can be filled with threat. When I sat amidst a storm, I felt threatened. Just recently I was backpacking with my daughter Natalie in the High Sierras. And we got caught in a lightning storm and it was awe-inspiring and threatening. And that is true, I believe with Vasquez's experience, the double rainbow experience. When we no longer can make sense of reality, which is a theme of awe, it's that mystery, it's the need for finding new understandings of the world. Often we feel adrift, we feel anxious, we feel threatened, and we feel destabilized.Shankar Vedantam:You found that another realm of experience that tends to inspire awe involves other people who do amazing things. Tell me about the idea of moral beauty, Dacher.Dacher Keltner:Moral beauty is the idea that other people's kindness and courage and overcoming obstacles in their virtuosity, in their discipline, can inspire us morally, where we see in them what we want to be as good human beings. And it astonished us at the Berkeley lab that, we sent out, these requests, 26 countries, all these stories of awe come rolling in and the most universal and the most common was the goodness or moral beauty of other people right around them. And I'm not talking about Mahatma Gandhi or Mother Teresa, it is like neighbors and strangers and grandmothers and the like and roommates that almost on a weekly basis are triggering us to feel like people are good, and I could be inspired by that.Shankar Vedantam:I understand that you once had a powerful experience with a spiritual leader that also inspired a feeling of awe. Tell me about your encounter with the Dalai Lama.Dacher Keltner:It makes me humble to talk about it. I've been on two panels with his Holiness the Dalai Lama, and I'm like, man, I'm on a stage with the Dalai Lama and there are 2,500 people out in the audience. Before we go on, I greet his Holiness, it's a profound moment. When he looks you in the eye, man, you feel like he is really looking me in the eye. And we hugged and he tickled me. And I literally, I was one giant goosebump. I was like, wow, I've just hugged and been tickled by the Dalai Lama. Then we go on stage and I'm asking him these dumb questions and the narrow scientist. And he's so engaged and interested and curious because he's training his mind in a way, he's working harder on his mind than I've ever worked on anything. And at one moment in this conversation I'm asking him about compassion and he says, "Compassion is the natural state of the mind."And coming out of my western scientific homo economicus mindset I was just, it was an epiphany. And epiphanies are a very subtle source of awe where suddenly we grasp that there are big ideas that really make sense of a lot of things in reality. You might find epiphanies in the idea of free markets or evolution or that capitalism is bad for the planet or big data or the idea of quantum physics. And it's surprisingly common around the world and has this structure to seeing suddenly being revealed to big ideas that help you make sense of the mysteries that concern you. And it was an awe moment. I was like, wait a minute, compassion is the deepest structure in the human mind down in the mid-brain? All these structures that have been part of mammalian evolution. And that animated a lot of research I did on compassion and changed how I teach and it changed how I thought about humanity, that there is this deep goodness in us that's part of our evolutionary story, that's one of the most interesting parts of our evolutionary story, how good we are. And it blew my mind.Shankar Vedantam:You talked about going to see Iggy Pop and then feeling like you could go on stage and talk to 300 students with newfound confidence. Did you find the same thing happened after meeting the Dalai Lama? Did your life feel different in the days and weeks that followed?Dacher Keltner:After that experience with his Holiness the Dalai Lama, I felt like I had a deeper sense of purpose and meaning. And so I'm on an airplane and I had profound flight anxiety. Every little bump felt like the end of my life. I'd have images of losing my life and my children and so forth. And I noticed that I wasn't anxious on the flight. I didn't need to power down a whiskey to make it home. And then I got there, and I was at the carousel, and of course, my luggage was lost, and I literally laughed it off. And I think I said, "Good." It's time to shed all that stuff. I truly felt, and this is true of the science of awe, which is the mundane things don't get to you as much. And I felt above them and strong.Shankar Vedantam:So I think all of us have had these experiences where we have that warm glow we get from an encounter with an awe-inspiring person or an experience. Is there any risk, Dacher, that this can act like a drug that we get a high from feeling awestruck and inspired and then this can lead us to be complacent or even oblivious to the sorrows or horrors of the world?Dacher Keltner:Yeah, I think there are many risks of awe. This is a destabilizing emotion. It leads you to look for new knowledge to make sense of the world. It leads you to abandon past knowledge structures perhaps or assumptions. And a parent might think of, well, that's what happened to my daughter when she joined a cult. As this cult leader suddenly persuaded her to abandon life and follow this new awe-inspiring figure. There's a new concern in the psychedelic movement for certain people, who find too much destabilizing search for new meaning in psychedelic experiences, that can get them into trouble. You could go on Piercarlo Valdesolo has nice studies showing that certain kinds of awe make us see patterns where there aren't patterns. And so we can believe things. Maybe a QAnon supporter feels goosebumps and awe at these stories that are absolute nonsense. They don't have a sense of boundaries, they enter into dangerous situations. So, there are risks here that we should be attentive to. As there are Shankar with every human passion.Shankar Vedantam:So you've become increasingly interested in the evolutionary origins of awe. Why is it that we would have an emotion like this? It's possible that other species also experience awe. But of course, we don't typically see a line of cats sitting and watching a sunset together. It just doesn't happen. So is there something that might explain our predisposition to awe from an evolutionary perspective?Dacher Keltner:This is where the science of awe gets really interesting, which is how far back in our primate mammalian evolution can we trace this? If it is a basic emotion and we have a lot of data that suggests awe is as basic to humanity and the human species is anger or fear. And we have a lot of data on the expression of awe and what it does to our social behavior and sense of self, that awe is this pretty deep human universal emotion. And I think that it does two things that are vital to our evolution. And the first is it connects the individual to collectives. And time and time again when people experience awe, they see things like, I felt small and I felt like I was part of something larger than myself. And this is fundamental to our survival. And then the other thing that I think is really important, Shankar, is that awe helps us see the systems around us and understand them.One of these sets of operations of our mind is to be very narrow and focus on the self and individual actions and cause-effect relationships. The other is to look at the world holistically and systemically. That's an ecosystem. This is a social hierarchy, that is a musical structure. And awe pops those systems out to our awareness. So it really is the animator of a system's view of life. And that's really important for scientific understanding, for social understanding, for knowing where to find resources in my environment, to understand my ecology and awe is the great engine of a systems' view of the world.Shankar Vedantam:And so much of it begins with the feeling that awe can produce in us of making us feel small. I remember visiting Alaska once and feeling like I was a very small creature and a very, very big planet. And you've done studies looking at the same idea. You ran an interesting study in Yosemite exploring this idea that awe all changes our sense of our own scale.Dacher Keltner:The self takes up a lot of area in the brain and our consciousness. We're always thinking, especially in this modern world about my goals, my status, my aspirations, what I'm doing, it's my desires, my interests. And evolutionists have really talked about the problem of self-interest. How do we get people to orient to other people, to societies and collectives? And we started to have this idea that awe does that by creating the small self. In a lot of writings about awe, religious writings from centuries ago, nature writings, Ralph Aldo Emerson, his big epiphany, "I am nothing." Psychedelic writings, all these writings are speaking to this, but we had to get it empirically. So my collaborator, Yang Bai from China went to Yosemite, stopped travelers from 42 countries at this particular outlook on a road where you first get to see Yosemite Valley and El Capitan and the great granite slabs and this incredible valley that's just awe-inspiring.And what Yang Bai did, is she did a really simple task. She had people at that moment draw themselves and write me. And in that context, those drawings of the self were really small. They wrote their sense of me really small compared to the right kind of control conditions. And we have other data and really different kinds of data, even neuroscientific data showing, awe quiets this egoistic self-focused sense of personal identity and opens you up to the big things that you're connected to.Shankar Vedantam:You and your collaborator, Lani Shiota also once had people stand in front of an enormous T-Rex skeleton. Tell me about that experiment Dacher.Dacher Keltner:On the Berkeley campus, we have this incredible replica of a T-Rex skeleton and it's in our museum of paleontology and you stand next to it. And we did the pilot testing. People say, "I feel awe man, this is amazing. It's huge. Imagine being chased by that thing. Wow, those things existed 70 million years ago? It's awesome." So Lani and our team stood Berkeley undergraduates by this T-Rex or they stood in the opposite direction looking down a hallway. And there's this classic measure of your own self or identity, which is you are given the stem, I am, and next to it is a blank line and you just fill it in 20 different times.And typically people living in the west will say things like, I am extroverted and I am ambitious and I am interested in this. And when they stood next to that T-Rex and took it in and felt awe, their sense of self expanded, and themes of common humanity emerged. I am a human, I am a mammal, I am a part of California, I am of this ethnic variety. And so this collective communal self emerged and that's the power of awe. A little moment, 30 seconds of it, you shift from self-focus very narrow to wow, I'm part of something really large.Shankar Vedantam:And some of this translates not just to how we think about ourselves in our own minds, but how we are acting towards other people. You also ran another experiment on the Berkeley campus this time involving a grove of eucalyptus trees. Tell me about that study, Dacher.Dacher Keltner:One of the beauties of awe and to understand it brings out the best of our imagination. And my lab started to get interested in awe. We were throwing around all these ideas and doing these crazy studies. And the very imaginative Paul Piff, now a professor at UC Irvine, did a study in which he took undergrads to a eucalyptus grove. And their blue gum eucalyptus trees, they're some of the tallest in North America. When you look up into them, their light and the colors and the leaves and their fragrances are just astonishing. That grove, when you stand in the middle of them embraces you. It makes you feel like you're a part of them. And in the control condition, people were in the same place, but they looked at this science building and lo and behold, Shankar, this is a minute or two of just for no reason, looking up into these trees. In one to two minutes our students reported feeling less narcissistic, less entitled. They needed less money to do the study when we offered to pay them.And then Paul staged this accident where a student was walking by and they dropped some pens and the people feeling awe picked up more pens. And we replicated that in tightly controlled laboratory studies. You just share more when you're feeling awe, you cooperate more, you give more just with a minute or two of looking it up at some trees.Shankar Vedantam:Very much like you described about your own experiences in Wisconsin. You and Jonathan Haidt have said that an experience of awe can press a reset button in the mind. What do you mean by that, Dacher?Dacher Keltner:Reset buttons are really interesting. And actually, Sylvan Tomkins wrote about when you're startled by a loud clap of thunder or the appearance of an old friend bumping into a friend in the street, it restarts your mind. It resets it to look at things anew and fresh. And contemplative people might say with a beginner's mind. And that's what awe does for us, Shankar.Shankar Vedantam:When we come back, how to bring more awe into our lives. You're listening to Hidden Brain. I'm Shankar Vedantam.This is Hidden Brain. I'm Shankar Vedantam. At UC Berkeley, psychologist Dacher Keltner studies benevolent emotions, including the emotion of awe. He's the author of the book, Awe, the New Science of Everyday Wonder and How it Can Transform Your Life. Dacher, you recently studied the effects of awe on disadvantaged students and military veterans. Neither felt much awe in their regular lives. What did you do? What did the study involve?Dacher Keltner:Yeah, there's a growing interest in our culture and scientifically about how the institutional structural traumas of life, if you're impoverished and you don't have parks nearby and the like, or you have a career like veterans who go see combat and see people die--their profiles look traumatized. They are depressed and vigilant, anxious very often, twice the rates of American citizens. Elevated levels of cortisol and inflammation and the like. And I became friends with Stacy Bare who's a veteran, and we started talking about this and he leads veterans into outdoors programs. And so what we decided to do in this study is, we got veterans and high school students who were in really tough impoverished schools in parts of the East Bay in California. And it's where there are bars and police cars and no gardens, et cetera. And these kids hadn't been outside in parks, they hadn't gone camping. Many of them had not really seen a night sky of stars.So we took them rafting. Our veterans and then our high schoolers down the American river on a stretch. And it's beautiful, and you wind through these rapids and you look at the water and you see fish and it's amazing. And what we found, we measured their emotions and stress and trauma and sense of connection at the start of the study, a week later. And as the study unfolded, we measured their sense of wonder and awe and connection to their peers and cortisol and emotions. And what we found is, our high schoolers a week later felt less stress, more happiness. They felt more connected to their community and family. And our veterans felt 30% less PTSD. One high schooler said, "I'm so struck by the rolling hills and the smoke," and it was smokey at the time because of wildfires. "And the water." And then a veteran said, and I love this quote, "Where the star splatted sky made me realize that my worries are not as important as I thought they are, but what I could do in the world is more important."And so it was this nice study and there's a lot of science on this of different varieties that nature immersion and finding awe, gardening, walking, getting out into the woods, standing near a tree is good for your nervous system and your mind.Shankar Vedantam:Is there any evidence that awe has physiological effects on us?Dacher Keltner:Yeah, there's this thing called the vagus nerve--largest bundle of nerves in your body. It slows heart rate, deepens breathing, regulates digestion, helps with your gut and the microbiome. In general, people who have a nice functioning vagus nerve that is responsive and has elevated levels do better in life. And we found, thanks to Amy Gordon and Jenny Stellar, that little brief experiences of awe, seeing an inspiring image, hearing about moral beauty, elevates your vagus nerve activation. And then just as impressively, when your immune system, the cytokine system more specifically, cranks out these proteins that attack pathogens, and that's the inflammation response that makes you feel feverish and sluggish and overheated. It's good when you're fighting a virus. It's not good if you're chronically inflamed. And it's one of the central threats to health in the United States.And Jenny Stellar and Neha John-Henderson went out and found in our lab that feeling a lot of awe, of all the positive emotions, quiets down the inflammation response. Emerson, when he had this big epiphany of awe out on a cold day in Massachusetts, he said, "There is nothing that nature cannot repair." And I think he was feeling these changes in the body of vagal tone and inflammation, reduced inflammation that awe gives us.Shankar Vedantam:So Dacher, you've described many ways in which awe is good for us, but you've also said that our society is becoming awe deprived. What do you mean by that?Dacher Keltner:The deeper structural conditions of our lives are in some ways, especially for young people today working against awe. And I really sense this teaching thousands of students a year at a big university like Berkeley. They are all deprived because too much is structured and they're not allowed to wander. Like I did as a kid, wandering around the neighborhoods and then out into the foothills. They're all deprived because of the new technologies, which frankly just get us too focused on the self. The more we're focused on the self, the narrow parts of the self, the less awe we feel. They're awe deprived because of all the competitive self-comparisons that have arisen today. So are people getting enough of it? No, we need more awe right now. A Lancet publication recently showed that the pandemic has led to rises in depression and anxiety by 20 to 30%. We've all felt this, our young people in particular. But there is everyday awe. And if we just take a little moment to get out and look for it's there to find.Shankar Vedantam:So Dacher, in one recent study, you had volunteers take an awe walk. What is an awe walk?Dacher Keltner:One of the easiest ways to find awe is to, in an unbounded way, go out and walk. We have been doing this as humans for a long time. In the spiritual contemplative traditions, getting out into nature and doing all walks is just part of those traditions. And what we decided to do is test its benefits scientifically. And so, I wrote up these instructions for an awe walk, and what you do is you take your ordinary walk that a lot of people do. And in fact during the pandemic, there were historic levels of walking. And you not only go out to do it vigorously and to help your heart, but you go with a childlike sense of wonder and you just stop and reflect on what is really interesting and the small things around you, the flowers and patterns of shadows. And also look up past the horizon and look up to vast things. And do it in a way where you go places that you're curious about.And in this study, what we did is our participants were all 75 years old or older. That is an age, where because we have a sense that death is coming and we see people die, we're a little bit more anxious at that stage of life. And so one group of our participants did an awe walk once a week for eight weeks. The other group of participants, tight control, did a vigorous walk once a week. Each time they did a walk, they took a picture of themselves, and then we gathered a bunch of self-reports like how are they doing on a daily basis? How is their levels of anxiety and so forth? And we found just a couple of things. One, the more you do the awe walk, the more awe-inspiring it becomes. Awe doesn't diminish with experience, it gets richer and deeper.By the end of the eight weeks, our awe walk participants were feeling a lot of awe. Two, more changes in the self. There are pictures of themselves, and I love this finding. The self gets smaller over time and it starts to drift off to the side and they're including the rocks and sunsets of their awe walk. And then third, really importantly, on a daily basis, they just felt less distress. They felt less anxiety about life.Shankar Vedantam:In many ways in this conversation, Dacher, we've spent a lot of time talking about awe in the beautiful and the majestic, but you've written that so much of life is awesome, including the parts that are not great. Tell me about your relationship with your brother Rolf. You were very close to him, right?Dacher Keltner:Yeah. Just hearing you say his name brings goosebumps and tears to me. He was born one year after me, so he was younger and we did everything together. We played little league together, we played basketball teams together, wandered together, went to Mexico together, we were best men in each other's weddings. We both became social science-y teacher types. And frankly, he taught me how to be kinder and how to be courageous. I don't think I was endowed with those tendencies early. He taught me, he was my example in many ways of moral beauty. So I was profoundly close to him through the ebbs and flows of brotherhood, but he was my core.Shankar Vedantam:So I understand, a few years ago he was diagnosed with colon cancer. Tell me about that Dacher.Dacher Keltner:Anyone out listening who's been close to colon cancer? It's a horror show. And for my brother for two years I watched him go from being a 210-pound, very strong man, 147 pounds, bone thin passing out. There's a lot of pain, but there are certain kinds of pain that just wipe out consciousness, breakthrough pain, and abdominal pain is like that. He got it all, chemotherapy and I was just there all the time. And then he decided to take a cocktail when he knew the cancer had returned and headed into his gut. And we all went up there in January and we watched him slowly leave this world. And Shankar, I had gone through the most horrifying two years of my life watching my companion in awe, my brother Rolf, fade physically. But in that moment of seeing him calmer, heading into where he was going after losing his body, we were all around him, we touched him, the light felt different. We were quiet, we bowed our heads, and we were all in reverence of my brother Rolf and what he meant. And watching him go, I was filled with astonishment and awe.Shankar Vedantam:I understand that you took a trip to honor your brother's memory after he died. Where did you go, Dacher?Dacher Keltner:After he died and then I returned to my life in Berkeley and was blown off the map. And it's really the state that Joan Didion describes in her writing about grief. I couldn't sleep and anxious and confused and was just really struggling. And this voice came to me and it was: find awe. And my brother and I, we always went to the mountains. We grew up in the mountains near the Sierras, and I went up into the High Sierras and Ducks Lake where he and I had hiked and Mammoth in the east side of the Sierras. When I saw the ridge line that he and I had seen, I felt him there. I heard his voice. I saw the trees that he and I had seen these trees flicker in the wind, the aspen trees, and I just felt him there, Shankar. I was like in these mountains, my brother is with me.Shankar Vedantam:Dacher Keltner is a psychologist at the University of California Berkeley. He's the author of Awe, the New Science of Everyday Wonder and How It Can Transform Your Life. Dacher, thank you for joining me today on Hidden Brain.Dacher Keltner:Shankar, it is a privilege to be in conversation with you. Thank you.Shankar Vedantam:Hidden Brain is produced by Hidden Brain Media. Our audio production team includes Bridget McCarthy, Annie Murphy Paul, Kristin Wong, Laura Kwerel, Ryan Katz, Autumn Barnes, and Andrew Chadwick. Tara Boyle is our executive producer. I'm Hidden Brain's executive editor.As many of you know, we recently started a new show called My Unsung Hero. It's designed to show you that the world is filled with everyday acts of kindness and courage. As I've listened to stories of unsung heroes, I've often found myself moved to tears. But it wasn't until I talked to Dacher that I realized these are really stories about moral beauty. The reason these stories make me want to be a better person, they're giving me a feeling of awe. Please subscribe to the My Unsung Hero podcast. Here's a taste of what it's like. This story comes from Alie Ward. In 2013 Alie's life felt like it was collapsing. Her relationship with her partner fell apart. Her new job wasn't working out, and her father was diagnosed with a rare form of cancer.Alie Ward:Meanwhile, my dad's brother had the same kind of cancer and died, and there was a lot going on. I remember days when I would think I only cried four times today. That was a good day for me. It was just really tough. It was a lot of things that I just couldn't help.Shankar Vedantam:When she needed a distraction, Alie liked to go on Facebook and post pictures of her unconventional obsession, bugs, worms, spiders, brightly-colored beetles. Her close friends found it endearing. But in Los Angeles where she lived, not everyone got it.Alie Ward:There's a little bit of artifice in LA and you don't find a lot of people that get excited about a spider web.Shankar Vedantam:One day she got a Facebook message from a friend of a friend, a woman she had never met named Leila Higgins. Lila was an entomologist at the local Natural History Museum, and she had noticed Alie's, quirky bug pictures. So she reached out.Alie Ward:And she said, "I heard you like bugs. If you want to come check, there's this insectary in the middle of the catacombs, the inner workings of a museum. Just come and check out some bugs." Leila had no idea what I was going through in my life at that time. I think she probably didn't expect someone jittery and tear-stage to meet her at the back door of this museum. But this is my jam. I have loved bugs since I was a little kid. There is nothing I wanted more than to see some scorpions and some larvae. I was like, I would love this. And I went and was just delighted by it. I got to put on a lab coat. I got to go through some secret doors, some employee-only areas. And I remember she opened up this freezer, "Come check this out."And then just this freezer opening like a coffin, and it was full of dead bugs. Dead tarantulas, some stick insects. I mean big scorpions, I mean all kinds of things that have passed away. But they were saving them for the entomology department or just for posterity. And I just remember just how excited she was about everything was such a pass for me to get excited about this in her company and really rediscover what excited me in life. At the end, she said, "You should volunteer here." And I remember, I mean, I was in between crying jags that day and I was like, how could my life get a lot worse? I can afford three hours a week. So I started volunteering and I just would really light up. It gave me this sense of purpose. It helped me reconnect with my love of science and nature that I'd always had. Leila Higgins just in one instant changed my whole life.And I think that she's impacted a lot of lives that she probably doesn't understand. I think that it's just in a day's work for her to point out snails and slugs and butterflies and mosey on keep doing her job. And I don't think that she understands the ripple effect that she has. She has caused such an exponential effect, I think in my life. I felt like I came home to myself because of the way that she can be herself.Shankar Vedantam:Alie Ward lives in Los Angeles. Since she quit that job she didn't like, she has started her own science podcast. It's called Ologies. If you found our Happiness 2.0 series useful and inspiring, please take a moment and tell a friend or colleague about our show. Think of one person who might enjoy our program and tell them about it. Another way you can support us is by supporting us. Help us build more shows like this by going to support.hiddenbrain.org. Again, that's support.hiddenbrain.org. I'm Shankar Vedantam. See you soon.

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Happiness 2.0: The Reset Button | Hidden Brain Media

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Many of us rush through our days, weeks, and lives, chasing goals, and just trying to get everything done. But that can blind us to a very simple source of joy that's all around us.

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https://www.nytimes.com/article/climate-change-global-warming-faq.html

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The Science of Climate Change Explained: Facts, Evidence and Proof

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Definitive answers to the big questions.

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"...one large element that goes into this life of poem-making is a matter of noticing what is ordinarily unnoticed, both for me personally and also for poetry’s work in the world. Other things can look at what’s in the spotlight. Poems like to look at what’s out at the periphery and find out what can be learned from that."

"...one of the jobs of all art is to look at what the central focus of the culture is not looking at. And one of those things in our current moment is certainly embodiment, not the body as object of ads about how to make it more attractive, but our actually lived, embodied knowledge, experience, and the complete joyousness of remembering that we are animals."

-Jane Hirshfield
https://www.nytimes.com/2023/03/03/opinion/ezra-klein-podcast-jane-hirshfield.html?

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What is the bodily experience of being in nature? Touching a corn husk, grabbing the earth, peeling a potato

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My lines have curves, my water-based materials pool. I embrace organic marks.

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Interest in philosophy on humanity's relationship to nonhuman world; Buddhist influences

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Use materials connected to nature - natural dyes, sunlight, plant matter - but also use domestic materials like plastic wrap, tin foil, paper or plastic bags

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Elements of loss, danger, isolation

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Memories are the foundation of my imagery. I depict animals/plants/landscapes I know from memory