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Five Amarna letters on display at the British Museum, London

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The Armana letters are a series of exchanged clay tablets from the 14th century BCE between Akhenaten and other Egyptian kings from the ancient Near East. The Egyptian court and several foreign kings are mentioned in the letters. The language system used in Mesopotamia at the time, cuneiform, used to write the scripts. The letters address a variety of subjects, including requests for presents, border conflicts (war with neighboring countries), requests for artillery or military support, and diplomatic marriages. The Armana letters contained many regulations from various powerful nations, including the Mitanni (also in Mesopotamia), the Babylon (south of Mesopotamia), the Hittite Empire (in Turkey), Assyria (north of Mesopotamia, or modern-day Iraq), and numerous other surrounding nations in Canaan and Syria.

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Akhenaten wrote a work titled The Great Hymn to the Aten. It honors Aten, the sun disk, as the all-powerful god. Akhenaten is showing their functions in both production and survival. The sun disk is depicted in the Aton Hymn, which is recorded in many versions in Akhetaton's tombs, as the fundamental source of life, whose rising awakens all living things on Earth and whose setting puts all creatures to sleep. The text emphasizes the natural world and the god's beneficent care for it, just like many other hymns of the era.

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Photo of Akhenaten published by Jonny Wilkes

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Akhenaten was a Pharaoh of Egypt from 1353-1336 BCE and a successor of Amenhotep III. It is estimated that he took the throne when he was about 10-23 years old. His father which was Amenhotep the third was famous for expanding diplomatic contacts and extensive building in Egypt and Nubia. He was also born to Tiye which was his mother. Akhenaten was known for his religious reforms which he worshipped the sun disk, Aten as the supreme God of Egypt. He also built a city called Armana which served many purposes like a innovation of religion, a court for law and diplomatic purposes and residence for him and his family. Akhenaten lived with his wife and his son Tutankhamun which was Akhenaten's successor. Akhenaten was very artistic which witnessed a revolution in Egyptian art and literature. He had designed cities and buildings.

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Bottom image is Armana and the top image is Aten temples

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Aten temples

In the third year of his rule, Akhenaten constructed the temples at Gem-pa Aten. This is in commemoration of his jubilee celebration. Akhenaten relocated the court and royal palace to a new city in middle Egypt, what is now Tel el-Amarna, in the sixth year of his rule. How often the Gem-pa-Aten and the other Aten-focused structures in Thebes were used while the monarch was away is still up for debate. The temple was constructed Mostly made of mud bricks or sandstone

Armana (city)

Roughly five years into his reign, Akhenaten also constructed a city. Armana, which situated in the middle of Egypt, was chosen to be the new Egyptian capital and the center of Akhenaten's religious reforms. Akhenaten introduced significant modifications to religion, emphasizing the solar disk, or Aten. Akhenaten commanded the construction of numerous temples, palaces, and governmental buildings in Amarna. These structures are designed with innovative elements like as pillars, open courtyards, and large windows that let sunlight to flood the interior spaces.

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Aerial photograph of the front (western) portions of the Royal palace

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Since the exact period of construction is unknown, the royal palace was constructed very early in his reign—probably in the middle of the fourteenth century. It is situated in upper Egypt on the east side of the Nile River. In addition to being a haven of luxury and residence for Akhenaten and his family, the royal palace also functioned as a hub of power. Additionally, the Royal Palace was a religious construction. It is likely that Akhentaten performed his religious rituals in his palace, where they worshipped Aten the sun disk. In order to further establish their power, the Royal Palace hosted diplomats and international ambassadors.

Numerous political declarations outlining Akhenaten's goals for Egypt's future could also be found within the Royal Palace. A further representation of Akhenaten's sovereignty and Pharaonic grandeur was the Royal Palace. Building the palace would have served as a display of the monarchy's wealth and authority over Akhenaten. In addition to being the center of state activities and the management of his kingdom's power, the royal palace served as a meeting place for all authorities and a forum for crucial choices to be made.