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The Prophet Muhammad was born among the Quraysh tribe. During that time, it was customary among the Arabs to entrust their infants to Bedouin women, who would take them to the desert to raise them for a few years. The Prophet was placed in the care of Halima Saadia, who grew to love him dearly. In return, the Prophet held her in the highest regard and often referred to her as "my mother."

When he was six, Halima brought him back to his mother, Aminah. Together, they traveled to Yathrib (later Medina) to visit the grave of his father, Abdullah, and to meet Aminah’s

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At around fifteen years of age, Hazrat Muhammad witnessed the Harb-ul-Fijar, a sacrilegious war fought between the Quraysh and the Hawazin tribes. This conflict was considered sacrilegious because it occurred during the sacred months, a time when fighting was strictly forbidden.

Although Hazrat Muhammad accompanied his uncles to the battlefield, he did not engage in combat. His role was limited to collecting arrows fired by the enemy and handing them to his uncles.

This event was a pivotal moment in his life, leaving a lasting impression. The war’s tragic outcomes—bloodshed and needless suffering—likely reinforced his natural aversion to violence and deepened his peace-loving temperament. While his participation was indirect, the experience provided him with valuable military knowledge, which would later play a crucial role in his leadership during a major socio-religious revolution.

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The Harb-ul-Fijar resulted in the loss of thousands of lives. In the aftermath, the leaders of Makkah, recognizing the devastating effects of the conflict, formed an alliance called Hilf al-Fudul. Its primary aim was to promote peace, suppress violence and injustice, and protect the rights of the weak, poor, and destitute.

The alliance was named al-Fudul after three prominent members whose names shared the root "Fadl." Some also suggest that the name reflected the alliance's noble purpose, as it symbolized honor and virtue. Under the leadership of Zubair bin Abdul Muttalib, the Hashimites, along with other tribes, gathered at the house of Abdullah bin Judan. There, they pledged to support the oppressed—whether a local or a stranger—against any oppressor and to uphold justice in the land.

Hazrat Muhammad was present at this historic meeting and was deeply impressed by its noble goals. He later remarked, "I was present in the house of Abdullah bin Judan at such an excellent pact that I would not exchange my role in it for a herd of red camels. Even now, in Islam, if I were called upon to honor it, I would gladly respond" (Muhammad: Martin Lings).

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In his early life, the Holy Prophet worked as a shepherd, looking after the herds of his family and neighbors. As he grew older, he started working as a trader. Unlike most businessmen of that time, he was always honest and fair in his dealings. His business partner, Hazrat Sa’ad, said: “I was a partner of Muhammad in business. I always found him honest. He never argued or told lies” (Allama Shibli Naumani: Sirat-un-Nabi).

Because of his honesty and truthfulness, people gave him the titles Al-Sadiq (The Truthful) and Al-Amin (The Trustworthy). They trusted him so much that they gave him their valuables to keep safe. Even after he became a Prophet, they continued to trust him and leave their belongings with him.

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Hazrat Khadija, a wealthy and respected widow in Makkah, was known as Tahira (the Pious One) for her noble character. She was deeply impressed by Hazrat Muhammad’s (PBUH) honesty and asked him to take her trade goods to Syria, offering a share of the profits. After he returned with significant profits and glowing praise from her slave Maisara, she proposed marriage to him, which was accepted by his uncle, Abu Talib.

At the time of their marriage, Hazrat Muhammad (PBUH) was twenty-five, and Hazrat Khadija was forty. Their union was a happy one, blessed with two sons and four daughters, though only their youngest daughter, Hazrat Fatima (RA), survived him. Hazrat Khadija remained his only wife until her death at the age of sixty-five, in the 10th year of Prophethood

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The Ka'bah, located in the valley of Faran, was prone to flooding due to its position in the lowest part of the valley. Despite many attempts by the people of Makkah to prevent the floods, their efforts failed, and the structure of the Ka'bah was damaged. Eventually, they decided to rebuild it. The rebuilding work was divided among the leading families of Makkah, and it was completed without any disagreements. However, when it came time to place the Black Stone (Hajr al-Aswad) in its rightful position, a serious dispute arose, as each chief wanted the honor of placing it. Tensions escalated, and there was a risk of bloodshed.

To resolve the issue, a wise old man suggested that the first person to enter the Ka'bah the next morning should decide the matter. The proposal was accepted. The following morning, the first person to enter was Hazrat Muhammad (PBUH), who was thirty-five years old at the time. The people agreed to follow his decision. He spread a sheet on the ground, placed the Black Stone in the center, and asked the leaders of each family to hold the corners and lift it together. Once the Black Stone was raised to its position, Hazrat Muhammad (PBUH) placed it with his own hands. His wisdom and foresight resolved the conflict peacefully, preventing violence.

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The Ka'bah, located in the valley of Faran, was prone to flooding due to its position in the lowest part of the valley. Despite many attempts by the people of Makkah to prevent the floods, their efforts failed, and the structure of the Ka'bah was damaged. Eventually, they decided to rebuild it. The rebuilding work was divided among the leading families of Makkah, and it was completed without any disagreements. However, when it came time to place the Black Stone (Hajr al-Aswad) in its rightful position, a serious dispute arose, as each chief wanted the honor of placing it. Tensions escalated, and there was a risk of bloodshed.

To resolve the issue, a wise old man suggested that the first person to enter the Ka'bah the next morning should decide the matter. The proposal was accepted. The following morning, the first person to enter was Hazrat Muhammad (PBUH), who was thirty-five years old at the time. The people agreed to follow his decision. He spread a sheet on the ground, placed the Black Stone in the center, and asked the leaders of each family to hold the corners and lift it together. Once the Black Stone was raised to its position, Hazrat Muhammad (PBUH) placed it with his own hands. His wisdom and foresight resolved the conflict peacefully, preventing violence.

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As he grew older and gained a deeper understanding, Hazrat Muhammad (PBUH) became increasingly troubled by the corruption in society around him. He could not accept the polytheistic beliefs of the Makkans and often reflected on the God of his forefathers, Ibrahim and Ismail. Though he did not follow any specific form of worship, he felt a sense of a higher truth, a force that governed the universe.

In the years leading up to his prophethood, Hazrat Muhammad (PBUH) sought more solitude. He began spending days alone in a cave on a nearby mountain called Hira, taking with him supplies of dates, oatmeal, and water. In the cave, he would reflect and meditate on the state of his people. As he neared the age of forty, these periods of isolation and contemplation became more frequent.

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As the hardships and suffering of the Muslims increased, the Holy Prophet (PBUH) permitted a group of them to migrate to Abyssinia for safety. In the fifth year of prophethood, a group of eleven men and four women, including Hazrat Usman and his wife Ruqayya, the daughter of the Prophet (PBUH), secretly left for Abyssinia. Later, another group of seventy-nine men and seven women, including Hazrat Jafar, the son of Abu Talib, also migrated. The Christian king of Abyssinia, Najashi, treated the Muslims with kindness and respect, providing them a safe place to live.

When the Quraish learned about this, they sent a delegation with gifts to Najashi, requesting him to hand over the emigrants. However, Najashi, being a just and compassionate ruler, refused to do so without understanding their beliefs. He summoned the Muslims to his court, where Hazrat Jafar explained the teachings of Islam and recited verses from Surah Maryam. Deeply moved, Najashi said, "By God, this and the Gospel are the lights of one candle." He returned the Quraish's gifts and refused their request, leaving them disappointed and forcing them to return to Makkah empty-handed.

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Broo ruhmi u realize we can just COPY from this roight?!?