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One thing I can improve from usrah is my level of participation and reflection during the sessions. Sometimes, I tend to listen more than share my own thoughts or experiences, so I want to be more active in contributing ideas and engaging in discussions. I also aim to apply the lessons learned in usrah more consistently in my daily life, such as improving my akhlak, time management, and relationship with others. By doing so, I can become a better Muslim and make the usrah sessions more meaningful for myself and others.

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making my parents proud and achieving my bucket list are my only wishes right now . and i hope i can practice all that i've learnt from this beautiful usrah journey . i love y'all , mwah 🤍

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my roleplay in the poster above is editing . i edited it with my colleagues' contents . hope you guys gain some insights from the poster above !

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In Surah Maryam, verses 41–45, Allah reminds us of the importance of respecting and obeying our parents. As children, it is our duty to obey them in what is good and avoid arguing or raising our voices against them. The most basic manner is to speak kindly and gently, showing gratitude for their sacrifices and being thankful for all that they have provided for us. Even after their death, we are still able to honor them by giving charity on their behalf, maintaining family ties with relatives, and praying for their forgiveness and mercy. During their lifetime, we must support them both financially and emotionally whenever they are in need, and we should spend time with them to strengthen the bond of love and respect. Islam teaches us never to speak harshly to our parents, not even to say “ah,” and it emphasizes the special status of our mothers, whom we are required to prioritize three times more than our fathers.

Adab towards neighbors and society is also emphasized in Islam. Neighbors are the people who live close to us, and Allah commands us in Surah An-Nisa, verse 36, to treat them well. This includes not disturbing their peace, for example, by making excessive noise during late hours or during festive seasons. We are encouraged to help our neighbors in times of difficulty, such as accidents or disasters, according to our ability. The angel Jibril (AS) advised the Prophet ﷺ to treat neighbors so well that it was as though they might be included among our heirs, showing how highly Islam values neighborly conduct. Greeting neighbors, speaking kindly to them, and maintaining cleanliness in a way that does not disturb them, such as by disposing of garbage properly, are also part of good manners towards society.

As students, we must show proper adab towards our teachers in order to gain blessings in our learning. This includes coming to class early, as arriving late disrupts the teaching process. We should not judge friends who may often appear tired or fall asleep in class, as they might be occupied with other responsibilities. Our intention for studying should always be sincere, seeking knowledge for the sake of Allah. Respecting teachers means speaking to them politely, avoiding harsh tones, and treating learning materials with respect by not placing them on the floor. Patience is necessary when facing challenges in our studies, and we should strive to apply the knowledge we gain in our daily lives. The Prophet ﷺ reminded us that the best people are those with taqwa and good manners. Therefore, we should greet our teachers with salam and a smile, even when we are not in the best mood. In class, using the phone unnecessarily shows a lack of focus and respect, and thus should be avoided. Knowledge is considered a light from Allah, and it cannot enter hearts darkened by sins, so we must constantly remember Allah, purify ourselves, and strive to improve.

In conclusion, adab must come first because through it we receive blessings and barakah. Even if a person is an average student, good manners can elevate them and bring success in ways beyond their knowledge. Adab is extremely important as it influences every aspect of life. When we respect others, they in turn will respect us, and Allah eases the affairs of those with good manners. On the other hand, a person without adab will not be listened to, no matter how knowledgeable they are, and people will look down on them. Adab reflects one’s true character, and it is what defines how others perceive us and how Allah grants us ease and blessings in life.

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ihsan means showing love , giving advice and being just . even in times of war , Islam teaches ihsan by setting rules such as not killing women , the elderly , animals or destroying trees and if killing the enemy is necessary , it must be done quickly without cruelty . ihsan also refers to a person’s attitude in worshipping Allah with full awareness that He is always watching so the person avoids doing evil . this is supported in Surah Al-Isra’ verses 23–24 . on the Day of Judgment ( eschatology ) , which is a very long day for mankind , it is known by many names in the Qur’an such as Yawm al-Qiyāmah ( The Day of Resurrection ) , Yawm ad-Dīn ( The Day of Recompense ) , As-Sā‘ah ( The Hour ) and others . we should not believe in any human predictions about when it will happen because it is one of Allah’s secrets ; instead , we should take lessons from reminders such as movies about the end times and always repent . the signs of the Day of Judgment include both minor and major ones , such as the spread of adultery ( minor ) , the appearance of Imam Mahdi ( major ) , the greening of the Arab land ( major ) , the emergence of Dajjal ( major ) , fire from Yemen ( major, already happened ) , the rising of the sun from the west ( final major sign ) and a cool wind that will take the souls of the believers before that event . the Qur’an also mentions the Day of Judgment in Surah Al-Qāri‘ah and Surah Al-Qiyāmah.

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belief in the messengers of Allah means following the closest example for us which is Prophet Muhammad (peace be upon him) , who guides us in matters of faith and character . the difference between a Rasul and a Nabi is that a Rasul receives revelation and is commanded to deliver the message to his people while a Nabi receives revelation but is not required to preach it to his people . as Muslims , we accept the messages brought by all prophets without any doubt and we believe that Prophet Muhammad is the Seal of the Prophets . we are required to follow all the revealed scriptures but since the earlier ones have been altered , the Qur’an remains the final and preserved source of guidance . this is affirmed in Surah Al-Baqarah , verse 285 . belief in the Day of Judgement means being certain that there is life after death which is a fundamental aspect of faith . the worldly life is only temporary while the hereafter is eternal and this world is merely a place of tests and accountability . paradise and hell are real as the places of final judgment as stated in Surah Al-Baqarah verse 2 . belief in Qada’ and Qadar as mentioned in Surah Al-Qamar , verse 49 , teaches us that everything has been decreed by Allah even before the soul was breathed into us . however , we are still responsible for the choices we make in this life . therefore , we must be patient and content with whatever happens , knowing it is from Allah . Qada’ and Qadar should not be used as an excuse to give up but rather as a reason for us to put our trust in Allah and strive to become better .

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POSTER : WHY OUR IMAN HAS ALWAYS BEEN TESTED?

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POSTER : WHY OUR IMAN HAS ALWAYS BEEN TESTED?

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the first is belief in Allah as emphasized in surah al-baqarah , verse 163 and surah al-hajj , verse 22 , both of which highlight that there is no god except Allah . surah al-ikhlas , verse 3 further affirms that Allah neither begets nor is begotten . ways to worship Allah include performing salah , reflecting on the Qur’an , observing the order of the natural world and believing in Allah’s attributes as explained in the sunnah . the second pillar is belief in the angels , who were created by Allah from light . in surah al-infitar , it is mentioned that the angels record human deeds without missing anything while surah al-baqarah , verse 30 describes the dialogue between Allah and the angels when He announced the creation of humankind . belief in angels means acknowledging that they constantly watch over us . the third pillar is belief in the Qur’an , affirming its divine origin from Allah , revealed to Prophet Muhammad ﷺ and recognizing earlier revelations such as the Injil , Tawrat and Zabur . in surah al-baqarah , verse 136 , muslims are commanded to believe in Allah , the Qur’an and all the revelations sent to the prophets . ways to uphold this belief include reciting the Qur’an regularly , reading it daily and seeking guidance to learn its proper recitation . the remaining pillars are belief in the messengers of Allah , belief in the Day of Judgment and belief in qada’ and qadar ( divine decree ) .

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The Hadith of Jibril teaches us not only about the foundations of Islam, Iman, and Ihsan, but also about the proper manners in seeking knowledge. It reminds us to show respect when asking questions, to maintain cleanliness in our appearance, to choose good friends who influence us positively, and to answer with wisdom and patience. The pillars of Islam—prayer, fasting, zakat, and hajj—are essential acts of worship that strengthen our faith and discipline, while Surah Al-Baqarah (verses 284–286) highlights Allah’s power, mercy, and the importance of sincere belief. Altogether, these lessons show that being a Muslim is not only about fulfilling obligations, but also about embodying good character, striving for excellence (Ihsan), and living with sincerity in both faith and action.

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week 2 : Hadith of Jibril – Etiquette of Teachers and Students

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week 2 : Hadith of Jibril – Etiquette of Teachers and Students

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humans as caliphs, the middle nation, and true servants of Allah — all of these can be achieved by reading and practicing the Qur’an. We are not an ordinary ummah; each of us has our own goals and roles. In Islam, everyone has their own role.

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week 1 : al-Quran as the Book of Guidance & adab in learning knowledge 

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week 1 : al-Quran as the Book of Guidance & adab in learning knowledge 

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بسم الله الرحمن الرحيم ، السلام عليكم ورحمة الله وبركاته ! i'm marsya thihany binti mohd khairuddin and you may call me maca . i'm originally a terengganu citizen but i was raised in penang so i dont have any terengganu accents hihi . lock my birth date ; 28 dec 2007 !!! im currently in my first semester in cfs iium kuantan . majoring in english for international communication . my matric number is 252544 and my usrah section is 67 . phone number ; 012-4678271 . email ; banhgnini@gmail.com . instagram ; thniiyy . 🤍