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October 24th, 177

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Coercive Acts

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The

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Quartering Act: March 24, 1765 Parliament passes the Quartering Act which allows British troops to be houses in colonial houses, inns, taverns, etc

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the boston massacre in 1770

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The Townshend Acts were in 1767

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Boston massacre March 5, 1770

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The Intolerable Acts(Coercive Acts)

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Tea Act on May 10, 1773

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In 1765, the stamp act was enforced by the British in order to get more money to help pay off the French and Indian war.

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In 1763, the Sighning of the Treaty of Paris took place, ending the French and Indian's war

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sugar act 1764

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The Albany congress 1754

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In 1764 they passed the currency act.

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The Enligthtenment

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The boston massacre

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The Tea Act 1773

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stamp act

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Boston Tea party

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Act that put a three-cent tax on foreign refined sugar and increased taxes on coffee, indigo, and certain kinds of wine. It banned importation of rum and French wines. These taxes affected only a certain part of the population, but the affected merchants were very vocal. Besides, the taxes were enacted (or raised) without the consent of the colonists. This was one of the first instances in which colonists wanted a say in how much they were taxed.

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1764 Act that put a three-cent tax on foreign refined sugar and increased taxes on coffee, indigo, and certain kinds of wine. It banned importation of rum and French wines. These taxes affected only a certain part of the population, but the affected merchants were very vocal.

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Intolerable Acts

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Patrick Henry's "Give me Liberty or Give me Death" speech.

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I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years, to justify those hopes with which gentlemen have been pleased to solace themselves, and the House? Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with these war-like preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled, that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask, gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done, to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free² if we mean to preserve inviolate those inestimable privileges for which we have been so long contending if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance, by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations; and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable and let it come! I repeat it, sir, let it come.

It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!

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I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past.

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The shot heard 'round the world

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"Common Sense," written by Thomas Paine was published.

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Congress debates and revises the Declaration of Independence.

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The French and Indian War