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One country Garifuna people originated from.

"The period of 1576-1676 of Early Garífuna can be characterized as rapid acquisition of Kalípona language, death of the African languages and retention of native African phonological rules. It is this regularized, underlying rule-based pronunciation (such as the devoicing of some word-initial plosives or the raising of some mid-vowels, i.e, Kalípona to Garífuna or caballo to gaballu), that marks the birth of “Garífuna” language."

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One country Garifuna people originated from

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One country Garifuna people originated from

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One country Garifuna people originated from

As detailed in research by Garifuna Research Institute, the linguistic connections between Garifuna and various African languages, such as Igbo, Yoruba, and Kikongo, suggest a deep-rooted African influence in the formation and evolution of Garifuna. This influence is particularly evident in phonological similarities, lexical borrowings, and grammatical structures, highlighting the importance of African languages in shaping the linguistic landscape of the Garifuna community. This linguistic heritage serves as a testament to the resilience and cultural synthesis of the Garifuna people, bridging continents and preserving their ancestral ties through language.

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Saint Vincent is where the Garifuna ethnic group originated in the 17th century through the intermixing of West African slaves and indigenous Carib and Arawak peoples.

In either 1635 or 1675, a slaving ship bound for the new World sank close to the coast of St. Vincent Island in the Caribbean. The first shipwreck is commonly used as the year when the African influence on the language Garifuna began out of respect for Garífuna oral tradition. The year 1635 is pivotal in Garifuna history as it marks the arrival of West African slaves on Saint Vincent, where intermarriage with indigenous Carib and Arawak peoples led to the emergence of the Garifuna ethnic group and the development of their unique language.

The Garifuna are a maritime people, and most communities where people speak the language are coastal. Through their work on ships and easy access to the water, they have been able to migrate to the United States in large numbers.

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22,000 Garifuna Speakers; Nation with the most prominent Garifuna presence, more communities and people speaking the language than anywhere else.

Started to see a shift in younger generations, more children learning Spanish or English as dominant language in larger towns through school education and societal convenience in terms of communication; Political and societal pressure to speak the dominant languages taking hold

Less young people are being taught the language through migration to the United States, Mexico, and other larger/dominant nations/cities for occupational opportunity, better education, and other livelihood benefits (healthcare, freedom, governmental stability)

The Garifuna are a maritime people, and most communities where people speak the language are coastal. Through their work on ships and easy access to the water, they have been able to migrate to the United States in large numbers.

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Garifuna communities are present in Nicaragua, primarily on the Caribbean coast, including areas such as Corn Island and Laguna de Perlas. Although smaller in size compared to other countries, Nicaragua has played a role in preserving Garifuna language and culture within its borders.

Garifuna is under major attack in Nicaragua as like other nations where it is present primarily because increasing numbers of children are only being exposed to the official national languages and cultures of their country through television, radio and the school system.

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Livingston, a town on Guatemala's Caribbean coast, serves as the main hub for Garifuna communities in the country. Despite being a minority group in Guatemala, Garifuna people have maintained their language and cultural traditions, contributing to linguistic diversity in the region.

A black population also speaks the language, and is bilingual in Garifuna and either Miskitu Coast Creole or Spanish. It remains understudied and there is a clear need for some projects that would involve the interested communities of the region (Grinevald 2007, 71).

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Although there were Kalípona people throughout the Lesser Antilles (St. Vincent and the Grenadines, St. Lucia, Dominica, Antigua, Grenada, Trinidad and Tobago, Guadeloupe), proto-Garífuna language pertains to the variety spoken specifically on St. Vincent, in that this is the very island in which an African population came together and acquired the native people’s culture and language. They lived together for generations, fought together, survived together, and as a single entity, were forcibly removed from St. Vincent together.

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Spoken by a population of 12,000 in Belize

Belize is home to a significant population of Garifuna people, particularly in coastal towns and villages such as Dangriga and Hopkins.

The town of Dangriga in southern Belize is considered the spiritual capital of the Garifuna people, as it has the greatest concentration of them in Belize.

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Taking root in the 1960s

New York's Garifuna population is America's largest, between 70,000 to 100,000

Found in Charlotte Gardens (Bronx), East Harlem (Manhattan), Far Rockaway (Queens), and Ocean Hill-Brownsville (Brooklyn)

the Happy Land fire in the Bronx killed 87 people, many of whom spoke Garifuna

It is now an important gathering place for the Garifuna community and the language is still used and taught there

Currently, one initiative by the ELA that is helping to revitalize Garifuna is The Garifuna Nursery Rhymes Project, where Garifuna artist James Lovell (originally of Dangriga, Belize, now living in New York), is producing nursery rhymes in Garifuna as a new way of teaching song and language to children, helping them to learn the language and for it to be more relevant

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Home to roughly 100,000 Garifuna.

In 2011, the Garifuna Museum of Los Angeles, also known as GAMOLA, opened the doors to its South LA space.

Set out to create a museum to preserve Garifuna culture.

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After being dispossessed of their land by the growth of the country's burgeoning banana trade, in the early 1900s the Garifuna began cultivating the fruit and loading the harvest for the locally based American export and shipping companies

By the 1960s, New Orleans was one of Honduras' largest trading partners and President John F. Kennedy posed a socioeconomic initiative that resulted in the Garifuna coming to New Orleans in large numbers.

Yet as a whole, the Garifuna of New Orleans remain mostly invisible. Most New Orleanians, will say that they have never heard of the Garifuna

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These are the principle destinations of Garifuna transmigrants.