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Factfulness: Dieci ragioni per cui non capiamo il mondo. E perché le cose vanno meglio di come pensiamo - Hans Rosling

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Factfulness: Dieci ragioni per cui non capiamo il mondo. E perché le cose vanno meglio di come pensiamo - Hans Rosling

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Parla di disuguaglianze globali attraverso i dati

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Ci dispiace
Si è verificato un errore quando abbiamo tentato di elaborare la richiesta.Stiamo lavorando al problema e ci aspettiamo di risolverlo a breve. Si prega di notare che se stavi effettuando un ordine, non sarà stato elaborato per il momento. Per favore riprova più tardi.
Ci scusiamo per l’inconveniente.

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https://www.espanet-italia.net

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Pensa che ad oggi siamo socializzatə all’ assenza di conflitto generalizzato?

E la voce di chi vuole generare conflitto, oggi, possiamo definirla un rumore bianco che resta di sottofondo senza più muovere nulla?

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https://books.google.it/books/about/A_Brief_History_of_Neoliberalism.html?id=Ghwr_kmPgUsC&redir_esc=y

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Neoliberalism - the doctrine that market exchange is an ethic in itself, capable of acting as a guide for all human action - has become dominant in both thought and practice throughout much of the world since 1970 or so.Its spread has depended upon a reconstitution of state powers such that privatization, finance, and market processes are emphasized. State interventions in the economy are minimized, while the obligations of the state to provide for the welfare of its citizens are diminished. David Harvey, authorof ‘The New Imperialism’ and ‘The Condition of Postmodernity’, here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. While Thatcher and Reagan are often cited as primary authors of this neoliberal turn, Harvey shows how a complex offorces, from Chile to China and from New York City to Mexico City, have also played their part. In addition he explores the continuities and contrasts between neoliberalism of the Clinton sort and the recent turn towards neoconservative imperialism of George W. Bush. Finally, through criticalengagement with this history, Harvey constructs a framework not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for the more socially just alternatives being advocated by many oppositional movements.