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"the undesirable": os trabalhadores palestinos, os trabalhadores do matadouro, os presidiários etc.

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"the undesirable": os trabalhadores palestinos, os trabalhadores do matadouro, os presidiários etc.

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Against "singing back the dead," toward fragmentary transfiguration

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Against "singing back the dead," toward fragmentary transfiguration

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O oficial que virá e o último dia na colônia 

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O oficial que virá e o último dia na colônia 

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relação conflituosa com Melquíades e com Taborda

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relação conflituosa com Melquíades e com Taborda

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A "tornozeleira eletrônica", que simboliza a diluição das fronteiras entre segurança e insegurança, localizando a insegurança no ponto mais próximo, a "fronteira" do corpo.

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A "tornozeleira eletrônica", que simboliza a diluição das fronteiras entre segurança e insegurança, localizando a insegurança no ponto mais próximo, a "fronteira" do corpo.

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Do romance: "esses muros não servem apenas para manter os condenados confinados, mas para apagar qualquer vestígio da existência desses homens. Do lado de fora, ninguém se importa. Ninguém quer ver o que se passa aqui dentro."

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Do romance: "esses muros não servem apenas para manter os condenados confinados, mas para apagar qualquer vestígio da existência desses homens. Do lado de fora, ninguém se importa. Ninguém quer ver o que se passa aqui dentro."

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Javalis, muro, rifle CZ.22 fabricado na Tchecoslováquia, tornozeleira que explode….

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Javalis, muro, rifle CZ.22 fabricado na Tchecoslováquia, tornozeleira que explode….

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Emicida - Ismália - Ao Vivo part. Fernanda Montenegro #AmarEloAoVivo

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“Não é raro uma ave ou outra prender-se na cerca eletrificada e morrer depois de se debater inutilmente. Em algumas partes da cerca é possível ver restos dos esqueletos das aves que foram capturadas. Às vezes, Taborda utiliza uma longa vara de madeira para removê-los.”

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“Não é raro uma ave ou outra prender-se na cerca eletrificada e morrer depois de se debater inutilmente. Em algumas partes da cerca é possível ver restos dos esqueletos das aves que foram capturadas. Às vezes, Taborda utiliza uma longa vara de madeira para removê-los.”

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From "human condition" to "terrestrial condition"

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From "human condition" to "terrestrial condition"

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Necroarchive: The superposition of the enslaved bodies and the prisoner's bodies, all buried on the same ground.

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Necroarchive: The superposition of the enslaved bodies and the prisoner's bodies, all buried on the same ground.

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In the same context, colonies are similar to frontiers. (...)

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In the same context, colonies are similar to frontiers. (...)

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Concluding peace with them is thus impossible. In sum, colonies are zones in which war and disorder, internal and external figures of the political, stand side by side or alternate with each other. The colony is thus the site par excellence where controls and guarantees of judicial order can be suspended—the zone where the violence of the state of exception is deemed to operate in the service of n the same context, colonies are similar to frontiers.

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The new circulatory dynamics and creation of diasporas pass in large part via trade and commerce, wars, ecological disasters and environ- mental catastrophes, including cultural transfers of all sorts.

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The new circulatory dynamics and creation of diasporas pass in large part via trade and commerce, wars, ecological disasters and environ- mental catastrophes, including cultural transfers of all sorts.

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Underneath the terror of the sacred there aremissing bones, which are constantly being unearthed; the permanent remembranceof torn bodies, hewn in a thousand pieces and never self-same;the limits, or better, the impossibility of representing for oneself an “original crime,” an unspeakable death

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Underneath the terror of the sacred there aremissing bones, which are constantly being unearthed; the permanent remembranceof torn bodies, hewn in a thousand pieces and never self-same;the limits, or better, the impossibility of representing for oneself an “original crime,” an unspeakable death

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Late modern colonial occupation differs in many ways from early modern occupation, particularly in its combining of the disciplinary, the biopolitical,and the necropolitical.

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Late modern colonial occupation differs in many ways from early modern occupation, particularly in its combining of the disciplinary, the biopolitical,and the necropolitical.

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In this case, sovereignty means the capacity to define who matters and who does not, who is disposable and who is not.

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In this case, sovereignty means the capacity to define who matters and who does not, who is disposable and who is not.

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Domestic pacification, what might be termed a molecular or “silent” civil war, mass in- carcerations, the decoupling of nationality from citizenship, extrajudicial executions sanctioned by new legal and criminal powers—all these factors contribute to blurring the old distinction between internal and external security, against an intensification of racist affects.

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Domestic pacification, what might be termed a molecular or “silent” civil war, mass in- carcerations, the decoupling of nationality from citizenship, extrajudicial executions sanctioned by new legal and criminal powers—all these factors contribute to blurring the old distinction between internal and external security, against an intensification of racist affects.

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The nation is summoned to shed its tears of rancor in public and rise up against the enemy. And on each occasion the path from tears to weapons is paved anew. Clothed in the rags of international law, human rights, democracy, or, simply, “civilization,” militarism no longer needs a mask to advance

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The nation is summoned to shed its tears of rancor in public and rise up against the enemy. And on each occasion the path from tears to weapons is paved anew. Clothed in the rags of international law, human rights, democracy, or, simply, “civilization,” militarism no longer needs a mask to advance

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The desire for an enemy, the desire for apartheid (for separation and enclaving), the fantasy of extermination—all today occupy the space of this enchanted circle. In a number of cases, a wall is enough to express such desire.

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The desire for an enemy, the desire for apartheid (for separation and enclaving), the fantasy of extermination—all today occupy the space of this enchanted circle. In a number of cases, a wall is enough to express such desire.

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 If it criminalizes the enemy, the aim is not to apply justice. Whether or not he bears arms, the enemy to be punished is an intrinsic enemy, an enemy by nature.

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 If it criminalizes the enemy, the aim is not to apply justice. Whether or not he bears arms, the enemy to be punished is an intrinsic enemy, an enemy by nature.

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In other terms, the cost of the mythological logics required for modern democracies to function and survive is the exteriorization of their originary violence to third places, to nonplaces, of which the plantation, the colony, or, today, the camp and the prison, are emblematic figures.

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In other terms, the cost of the mythological logics required for modern democracies to function and survive is the exteriorization of their originary violence to third places, to nonplaces, of which the plantation, the colony, or, today, the camp and the prison, are emblematic figures.

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The major emblems of this nocturnal body are the colonial empire and the pro-slavery state—and more precisely the plantation and the penal colony.

The penal colony, in particular, is a place where sentences of exclusion are served. These sentences aimed to remove and eliminate those subjected to them.

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Domestic pacification, what might be termed a molecular or “silent” civil war, mass incarcerations, the decoupling of nationality from citizenship, extrajudicial executions sanctioned by new legal and criminal powers—all these factors contribute to blurring the old distinction between internal and external security, against an intensification of racist affects.

# data[].attributes.subject
Domestic pacification, what might be termed a molecular or “silent” civil war, mass incarcerations, the decoupling of nationality from citizenship, extrajudicial executions sanctioned by new legal and criminal powers—all these factors contribute to blurring the old distinction between internal and external security, against an intensification of racist affects.

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Historically, one of the strategies of the dominant states has always consisted in spatializing and discharging that terror by confining its most extreme manifestations in some racially stigmatized third place the plantation under slavery, the colony, the camp, the compound under apartheid, the ghetto or, as in the present-day United States, the prison.

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Historically, one of the strategies of the dominant states has always consisted in spatializing and discharging that terror by confining its most extreme manifestations in some racially stigmatized third place the plantation under slavery, the colony, the camp, the compound under apartheid, the ghetto or, as in the present-day United States, the prison.

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Distinguishing between friends and enemies is one thing; identifying the enemy with accuracy is quite another. A disconcerting figure of ubiquity, the enemy is henceforth more dangerous by being everywhere: without face, name, or place. If the enemy has a face, it is only a veiled face, the simulacrum of a face. And if the enemy has a name, this might be only a borrowed name, a false name whose primary function is dissimulation.

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Distinguishing between friends and enemies is one thing; identifying the enemy with accuracy is quite another. A disconcerting figure of ubiquity, the enemy is henceforth more dangerous by being everywhere: without face, name, or place. If the enemy has a face, it is only a veiled face, the simulacrum of a face. And if the enemy has a name, this might be only a borrowed name, a false name whose primary function is dissimulation.

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Pure vs. Borrowed Citizenship (the making of Other)

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Pure vs. Borrowed Citizenship (the making of Other)

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On another level, the forms of violent resource appropriation increased in complexity, with links appearing between the armed forces, the police, the administering of justice, and criminal milieus.

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On another level, the forms of violent resource appropriation increased in complexity, with links appearing between the armed forces, the police, the administering of justice, and criminal milieus.

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The emergence and consolidation of democracies did, it is true, go hand in hand with mani- fold attempts to control individual violence, to regulate it, reduce it, and even abolish its most spectacular and most abject manifestations by way of moral reprobation or legal sanctions. But the brutality of democracies has simply been swept under the carpet. (p.16)

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The history of modern democracy is, at bottom, a history with two faces, and even two bodies—the solar body, on the one hand, and the nocturnal body, on the other. The major emblems of this nocturnal body are the colonial empire and the pro-slavery state—and more precisely the plantation and the penal colony.

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The history of modern democracy is, at bottom, a history with two faces, and even two bodies—the solar body, on the one hand, and the nocturnal body, on the other. The major emblems of this nocturnal body are the colonial empire and the pro-slavery state—and more precisely the plantation and the penal colony.