# data[].attributes.attachment_link.title
SILAT - GANDA PUTERI | Emas | KL 2017 | Astro Arena

# data[].attributes.headline
Where is the kebaya worn and by which community?

# data[].attributes.subject
Where is the kebaya worn and by which community?

# data[].attributes.body
Kebaya is traditionally worn by women in Malaysia, but also in parts of Indonesia, Singapore and other parts of Southeast asia. The Kebaya is mostly worn by the Peranakan community.

# data[].attributes.body
- The general term for Malay martial arts.

- Can be found throughout the Malay Archipelago and Southeast Asia.

- Involves a variety of fighting styles—focuses on footwork, movement, and strikes, with or without a weapon.

- Can also include joint manipulation and pressure points.

- Involves both physical training and spiritual development.

- An integral part of Malay culture.

# data[].attributes.body
A Kebaya is an upper garment, usually worn by women, made with lightweight fabrics such as brocade, cotton, lace, silk, and voile. I represents grace, femininity, as well as being a symbol of national and cultural identity. It is a representation of both traditionality and modernity in Southeast Asian countries such as Malaysia, Indonesia; where it's most commonly found, Singapore, Brunei, ETC.

# data[].attributes.body
The Kebaya was listed by UNESCO on December 4, 2024, following a joint nomination by five Southeast Asian nations, as part of a multinational inscription by Brunei Darussalam, Indonesia, Malaysia, Singapore, and Thailand. During the 19th session of the Intergovernmental Committee in Asunción, Paraguay, kebaya's inscription was added to the Representative List of the Intangible Cultural Heritage of Humanity. Additionally, the successful nomination of Kebaya was a cooperative effort involving Brunei, Indonesia, Malaysia, Singapore, and Thailand. The collaborative approach was particularly significant as it was one of Southeast Asia's largest multinational nominations to date

# data[].attributes.body
Was inscribed on 12th December 2019

Elevates Silat to an international level—increasing its visibility and cultural standing.

Highlights the importance of preserving this traditional art form.

Encourages more widespread training and engagement.

# data[].attributes.headline
What are the modern challenges to preserving kebaya traditions?

# data[].attributes.subject
What are the modern challenges to preserving kebaya traditions?

# data[].attributes.body
Modern challenges to preserving Kebaya traditions include the crumbling of authenticity, a shift toward Western casual wear, and a decline in traditional craftsmanship. The rise of modern "fast fashion" and social media culture also contributes to a more consumptive and less traditional approach to the garment. An example of where this issue may occur is the rapid decrease in the number of skilled artisans, especially embroiderers, who can produce authentic and high-quality traditional kebaya. Many existing craftspeople are elderly, and there is a lack of interest from younger generations to learn and carry on the time-intensive and intricate trade. This leads to an erosion in the culture of Kebaya.

# data[].attributes.headline
Why is kebaya considered a shared cultural heritage?

# data[].attributes.subject
Why is kebaya considered a shared cultural heritage?

# data[].attributes.body
The kebaya is considered a shared cultural heritage because it has a long history and cultural importance in several Southeast Asian countries, including Indonesia, Malaysia, Singapore, Brunei, and Thailand. It originated in the Malay Archipelago and developed through centuries of trade and cultural exchange, which brought together influences from different regions such as China, India, and Europe. Although each country has its own unique style of kebaya, they all share similar designs and meanings. The kebaya represents unity, tradition, and elegance, and its joint nomination to UNESCO’s Intangible Cultural Heritage list shows how it connects the people and cultures of the region.

# data[].attributes.body
Faces stiff competition from modern entertainment—needs to adapt to remain relevant.

Inadequate government support

Poor promotion

Associating the art with race, violence, and potential paramilitary activities.

Historically been linked to ethnic tensions and violence.

# data[].attributes.headline
Annmol and Adi - What might cause pantun to be forgotten or lost?

# data[].attributes.subject
Annmol and Adi - What might cause pantun to be forgotten or lost?

# data[].attributes.body
It can be overlooked due to modernization and a lack of preservation. Nobody makes an active effort to preserve this culture with workshops or even competitions. The shift in how people perceive and use traditions has caused a decline in Pantun's relevance. Pantuns are often just verbal, and with the lack of documentation, it is easy to lose track of them. It is no longer used as a communication medium.

# data[].attributes.body
It was officially declared a National Heritage under the Natural Heritage Act 2005.

Proposed a budget to establish a comprehensive inventory system to identify and document Silat.

Establishing training centers to train young people.

A government television channel to promote Silat

# data[].attributes.headline
Annmol and Adi - How does pantun reflect Malaysian values and wisdom?

# data[].attributes.subject
Annmol and Adi - How does pantun reflect Malaysian values and wisdom?

# data[].attributes.body
Pantuns were often used to convey moral guidance and values to the listener. They often reflected the values of Malaysia's main religion, Islam. They also often reflect nature either in a metaphorical or literal way. This allows them to convey messages reflecting what Malaysians believe or feel is correct. They can sometimes be used for social etiquette such as weddings, resolving conflicts, etc.

# data[].attributes.body
What is songket, and how is it made

Songket is a traditional hand-woven fabric from Indonesia and Malaysia, created using a supplementary weft weaving technique to insert gold or silver threads into a base of silk or cotton thread

Where in Malaysia is songket traditionally woven?

Songket is traditionally woven in the east coast states of Kelantan and Terengganu, and also in Pahang, Selangor, and Sarawak

Why is songket important to Malaysia’s heritage?

Songket is important to Malaysia's heritage because it is a symbol of cultural identity, prestige, and history, recognized as an intangible cultural heritage by UNESCO.

What challenges do songket makers face today (e.g., modern fashion, machine weaving)?

Songket makers today face challenges like competition from cheaper, mass-produced machine-woven textiles and less interest from younger generations who find the work too time-consuming, or issues like rising production costs for materials like silk and gold threads, a limited modern usage for songket beyond formal occasions, and not being able to compete with the speed, price, and quantity of the mechanized production.

When was songket listed by UNESCO

Songket was listed by UNESCO on December 2021. It was inscribed on the Representative List of the Intangible Cultural Heritage of Humanity during the 16th session of the Intergovernmental Committee for the Safeguarding of Intangible Cultural Heritage, which was held virtually from December 13 to 18, 2021.

# data[].attributes.body
Dondang sayang was inscribed in 2018 on the Representative List of the Intangible Cultural Heritage of Humanity.

Dondang sayang brings people together because it brings communities together to sing songs on topics such as love or kindness. As the performance is a group, and race, gender and age don’t matter, anyone can perform if they wish to. The art also conveys positive messages and is held regularly, such as during festivals or parties. Dondang sayang can bring people together to sing and perform to others.

Some reasons that Dondang Sayang could die is that there aren’t enough people willing to perform, as fewer and fewer people know how to perform while still keeping it authentic, the heritage will slowly fade away. Another reason could be over-tourism, the original communities might not be able to keep up with the demand due to tourism and hire non-authentic performers, which slowly washes away the meaning of Dondang Sayang

# data[].attributes.body
What is Dondang Sayang, and where did it come from?

Dondang Sayang (which translates to ‘love ballad’) is a traditional Malay form of entertainment where Baba and Nyonya singers exchange Malay Pantun (poetry) in a light-hearted and humorous manner. This originated in Melaka and was influenced by Portuguese folk music.

What instruments and language are used in Dondang Sayang?

The instruments that are used are two Malay rebana (drums), a violin, and a tetawak (gong). Other available instruments are accordions or flutes. The language they use is Malay. The poetic form they use is the pantun, a four-line Malay poem.

# data[].attributes.headline
What is “breakfast culture” in Malaysia? (Describe typical foods and habits.)

# data[].attributes.subject
What is “breakfast culture” in Malaysia? (Describe typical foods and habits.)

# data[].attributes.body
Breakfast culture in Malaysia reflects its multi-ethnic society, celebrated through staple dishes such as nasi lemak, roti canai, and teh tarik. Malaysians often socialize at these breakfast places, such as roadside stalls and kopitiams (coffee shops).

# data[].attributes.headline
When was Malaysia’s breakfast culture listed by UNESCO?

# data[].attributes.subject
When was Malaysia’s breakfast culture listed by UNESCO?

# data[].attributes.body
Malaysia’s breakfast culture was officially listed on the Representative List of the Intangible Cultural Heritage of Humanity at the 19th session of the Intergovernmental Committee for the Safeguarding of Intangible Cultural Heritage in Paraguay in December 2024.

# data[].attributes.body
Mak Yong is an ancient Malay dance tradition that combines dancing, storytelling, music and ritual. Mak Yong can be performed for entertainment or for therapeutic purposes related to healing. A typical performance includes an offering, dances, acting, music, and improvised dialogues. The origin of this dance dates back to the ancient Pattani Kingdom, which is now located in southern Thailand, and this dance has spread to Kelantan, Malaysia. This art form was mostly performed by women at that time, but exceptions such as male clowns also sometimes danced. One of the prominent performers nowadays is Zamzuriah Zahari and her family. It was listed as a UNESCO Intangible cultural heritage in 2005. Mak Yong was recognised by UNESCO in 2005 as a Masterpiece of the Oral and Intangible Heritage of Humanity because of its unique and ancient blend of dancing, acting, music, and improvised dialogues. It was also recognised because of its rich history. Currently, the art of Mak Yong faces the threat of extinction due to several factors, including a lot of reason. One of the main reasons is because of the oral transmission of knowledge, which requires a long period of time.

# data[].attributes.body
Pantun is a traditional form of Malay poetry from the early 18th century. The structure of this form of poetry is a four-line stanza that usually follows the abab rhyming pattern. The first two lines of a pantun are called “The sampiran,” and the last two lines are called “The maksud.”. This form of poetry is used to convey advice, stories, and emotions, and is a very versatile form of poetry. Pantun is also used in most parts of Southeast Asia, but is most popular and widely used in Malay culture; it is also a significant part of Malay culture.

# data[].attributes.headline
How does breakfast culture bring communities together?

# data[].attributes.subject
How does breakfast culture bring communities together?

# data[].attributes.body
Malaysian breakfast culture unites communities by offering a shared experience through affordable breakfast dishes. Dishes like nasi lemak and roti canai are enjoyed by all ethnic groups (Malay, Chinese, and Indian), making them a unifying element of identity. Breakfast spots like kopitiams are often third spaces for people from all ethnic groups to socialize and eat.

# data[].attributes.headline
Annmol and Adi - When and why was pantun listed by UNESCO?

# data[].attributes.subject
Annmol and Adi - When and why was pantun listed by UNESCO?

# data[].attributes.body
Pantun was integrated into UNESCO on December 17, 2020, as part of the “Representative List of the Intangible Cultural Heritage of Humanity” during the session of the “Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage” from the joint nomination of Malaysia and Indonesia. One of the reasons Pantun was added to the UNESCO Heritage Center was because it was an extremely important part of Malaysian and east asian culture, and it was dying fast and not being widely used at all.

# data[].attributes.headline
What modern challenges might change traditional breakfast habits?

# data[].attributes.subject
What modern challenges might change traditional breakfast habits?

# data[].attributes.body
There are lots of modern challenges for the good old breakfast to face. Time con, shifting work-life boundaries, and changing health perspectives for traditional breakfast habits. Most people's busy schedules don’t allow them time to manage their traditional breakfast practices. How will they have time if they can’t manage their own traditional practices for themselves? Skipping breakfast can be a common practice among people nowadays, such as eating brunch instead of their traditional morning meal. Actually, for myself, our family sometimes decides and agrees that it’s too much to eat in a day when we wake up late in the morning. Breakfast culture is in danger!

# data[].attributes.attachment_link.title
Breakfast culture in Malaysia: dining experience in a multi-ethnic society

# data[].attributes.body
I think Mak Yong is the most important intangible cultural heritage. The reason I believe we should keep this is because it is a way to share stories, and it allows people to know about the past. It can help people learn about their culture while remaining engaging and preserving Mak Yong.

# data[].attributes.headline
If Malaysia could only keep ONE intangible heritage alive for future generation, which should it be?

# data[].attributes.subject
If Malaysia could only keep ONE intangible heritage alive for future generation, which should it be?

# data[].attributes.body
I find that all of the intangible heritage is important, but if I had to choose one, I would choose Mak Yong because it has dancing, acting, and music involved, and I think that for future generations, this would help them with their creativity. This practice is also rich in symbolism and it reflects history and mythology.

# data[].attributes.body
Mak yong is an ancient malay tradition and it seems like fun dancing around

# data[].attributes.headline
Why I think we should keep Mak Yong -Berenice

# data[].attributes.subject
Why I think we should keep Mak Yong -Berenice

# data[].attributes.body
If I were to keep one, I would pick Mak Yong, because it's multiple arts combined into one, preserving more than one tradition, and it shares stories from the past and would help future generations with their creativity

# data[].attributes.body
I think Malaysia should keep its breakfast culture, because it is very diverse and it is consumed by all Malaysians. There are many dishes, dishes that are enjoyed by all ethnicities. Breakfast also allows people to socialize and have fun while eating.

# data[].attributes.headline
I would keep this heritage alive because...

# data[].attributes.subject
I would keep this heritage alive because...

# data[].attributes.body
This piece of Malaysian culture should be preserved as it is a mix of dance music and poetry, making a form of play and a mix of art-forms that should be preserved for the next generation

# data[].attributes.body
I think it would be Kebaya because it is a traditional outfit. When I saw it, I would think that the person wearing it is from Malaysia.

# data[].attributes.body
Even though I researched this, I couldn't find anything more important to keep than our own breakfast culture. Of course, traditions and practices make the country unique, but breakfast should be the easiest and most valuable to keep for future generations to come. I'm afraid of people completely losing certain foods because we might not eat them in the future, not so far from now. Clothes, traditional practices, or celebrations are also valuable to keep with us, but breakfast is food, which everyone will probably interact with them everyday. And... I LOVE MALAYSIAN BREAKFAST. I don't want to lose that. Additionally, breakfast can relate to health-related subjects, which I think is crucial. WE LOVE NASI LEMAK🥰🔥