# data[].attributes.headline
موصفات الاضحية

# data[].attributes.subject
موصفات الاضحية

# data[].attributes.body
يمكن تعريف الأضحية شرعاً بأنها الذبيحة من بهيمة الأنعام التي تشمل البقر، والماعز، والإبل، والضأن، والتي تُذبح تقرباً لله تعالى، وطلباً لرضاه، في يوم النحر وأيام التشريق الثلاثة، وفي الأضحية تذكير بقصة إبراهيم الخليل، وابنه إسماعيل عليهما السلام عند امتثالهما لأمر الله تعالى سنن وأحكام ذبح الخروف في الأضحية سَوق الخروف إلى المذبح برفق، واستقبال القبلة به. إضجاع الخروف على جنبه الأيسر برفق، ووضع القدم على صفاحه، ثم قول: بسم الله، والله أكبر، ثم ذبحه. حد السكين جيداً رحمة بالحيوان، وسترها عنه؛ فلا يراها إلا عند الذبح. أن تكون الأضحية بالخروف في الوقت المحدد شرعاً؛ والذي يبدأ من بعد صلاة العيد في يوم الأضحى، وهو يوم النحر، وحتى غياب شمس آخر يوم من أيام التشريق (اليوم الثالث عشر من شهر ذي الحجة الهجري).مواصفات خروف الأضحية أن يتم الخروف السن المعتبر شرعاً، وهو ستة أشهر من العمر. أن يكون الخروف سميناً وحسناً وخالياً من العيوب الجسمية الظاهرة، والمرض الظاهر مثل: العور والعمى، والعرج، والخروف مقطوع أحد اليدين أو الرجلين، والجرب والحمى، والمصاب بالهزال المزيل للدماغ، والعاجز عن السير لمرض فيه. أن يكون الخروف ملكاً للمضحي، وألا يكون مسروقاً أو مغصوباً من الغير أو مرهوناً لغيره من الناس.يُسن للمضحي أن يذبح أضحيته بيديه إن كان يجيد الذبح، كما يجوز له أن يوكَل غيره عنه في ذلك، كما يُسن لمن أراد الذبح أن يمسك عن أخذ شيء من شعره وأظافره من أول يوم من شهر ذي الحجة الهجري، ويستحب له بعد الذبح أن يأكل ثلث الأضحية، وأن يتصدق بالثلث الآخر، وأن يُهدي ثلثها الأخير، ويحرم على المضحي بيع شيء من أضحيته.حكم الأضحية ذهب جمهور العلماء إلى القول بأن حكم الأضحية هو سنة مؤكدة على القادر عليها، وضحى الرسول صلى الله عليهه وسلم .الأضحية قربة يتقرب بها العبد إلى الله تعالى طلباً للثواب، ولنيل الأجر منه سبحانه وتعالى، وورد في الحديث الشريف عن عائشة أنها قالت: قال رسول الله صلى الله عليه وسلم :ما عمِلَ ابنُ آدمَ من عملٍ يومَ النَّحرِ أحبَّ إلى اللَّهِ من هِراقةِ الدَّمِ، وإنَّهُ لتأتي يومَ القيامةِ بقرونِها وأشعارِها وأظلافِها وإنَّ الدَّمَ ليقعُ منَ اللَّهِ بمَكانٍ قبلَ أن يقعَ بالأرضِ فطِيبوا بِها نفسًا) [حسنه].

# data[].attributes.attachment_link.description
Doing good and having the right belief go hand in hand in Islam. In fact, doing good in practice is the proof of having the right belief in the heart. This is why the Holy Quran speaks of true Muslims very often as "those who believe and do good deeds".

# data[].attributes.attachment_link.title
الحج سلوكيات خاطئة في الحج عدم الإلتزام بخطة المشاة

# data[].attributes.body
The sacrificial animal can be defined as a sacrifice from the livestock of cattle, goats, camels, and sheep, which are sacrificed to God, and in order to satisfy him, on the day of sacrifice and the three days of Tashreeq. The sacrifice is a reminder of the story of Abraham, God Almighty.The Prophet (peace and blessings of Allaah be upon him) said: "What did the son of Adam do from the work of the Day of Sacrifice? I love God from the shedding of blood. To come on the Day of Resurrection with its horns and hairs and their foreheads, and that the blood is to fall from God before it falls on the ground, so let them breathe. "Ruling on the udhiyah The majority of scholars went on to say that the ruling on udhiyah is a proven year for the one who is able to do it, and the Prophet (peace and blessings of Allaah be upon him) sacrificed and the Companions are satisfied with them. The sacrifice is recited from the people of the same house even if they are many. And the whims) [Al Kawthar: 2It is also permissible for him to make a sacrifice of his own hands if he is good at slaughtering, as it is permissible for him to appoint someone else to do so in the same way. It is also permissible for someone who wants to slaughter to hold something from his hair and nails from the first day of the month of Dhu al-Hijjah. Sacrifice the third third, and to guide the third third of the latter, and it is forbidden for the victim to sell something of his sacrifice The characteristics of the sheep of the sacrificial lamb are that the age is considered legitimate, which is six months of age. Lamb is fat and well, free from visible physical defects, and the apparent disease, such as: blindness, blindness, limp, and lame one of the hands or feet, scabies and fever, and brain wasting, and unable to walk to disease in it. That the sheep be the property of the victim, and not be stolen or raped by others or subject to other people.Sunan and the provisions of slaughtering the sheep in the sacrifice of the sheep market to the altar gently, and receive the Qibla. Lamb lying on his left side gently, and put the foot on his cheek, and then say: the name of God, and God is greater, and then slaughtered. The knife's edge is a mercy to the animal, and it is concealed from it; it can only be seen when slaughtering. That the sacrifice should be at the time specified by Shari'a, which begins after the Eid prayer on the day of sacrifice, the day of sacrifice, and even the absence of the sun on the last day of Tashreeq (the thirteenth day of the month of Dhu al-Hijjah).

# data[].attributes.body
The specifications of the wearing of Ihram men and women

The first condition for the health of men's garments is that they should be free of any stitching or binding of any kind

The second condition is to prevent men
from wearing any underwear under the gown of ihraam.

3. As for what is worn on the feet at the time of ihraam, it must be revealing to the heel area in the man.

4. This garment for men is made up of two parts: the zar, which covers the part between the navel and the feet, and the garment that wraps around the waist and covers the left shoulder

5. Men's clothing must be in white.

The conditions of women's clothing during ihraam are easy for men to wear in the case of ihraam.

2. A certain color is not required in women's garments, and the white color is preferred rather than obligatory.

3. These clothes should be covering all parts of the woman's body and loose.

4. It is not required to wear the veil on the face when Ihram, as well as no need to cover the hands and requires only cover the feet in full

# data[].attributes.headline
شروط لبس الاحرام

# data[].attributes.body
شروط لبس الاحرام للرجل..

الشرط الأول لصحة ملابس الاحرام للرجال يتمثل فى ضرورة خلو هذة الملابس من أى مخيط أو ربط من أى نوع .

.اما الشرط الثانى فانه يتمثل فى منع ارتداء الرجال لأى من الملابس الداخلية أسفل رداء الاحرام .

بالنسبة الى ما يلبس فى القدمين فى وقت الاحرام فانه لابد من أن يكون كاشفا لمنطقة الكعب عند الرجل .

.تتكون هذة الملابس الخاصة باحرام الرجال من جزئين وهما الازار الذى يغطى الجزء ما بين السرة والقدمين و الرداء الذى يلف حول الخصر ويغطى الكتف الايسر

.لابد من كون ملابس الرجال عند الاحرام باللون الابيض .

شروط ملابس الاحرام عند النساء
1.تكون شروط ملابس النساء عند الاحرام ميسرة عن شروط ملابس الرجال فى حالة الاحرام .

2.لا يشترط لون معين فى ملابس الاحرام عند النساء ويكون اللون الابيض مفضلا وليس واجبا .

3.لابد من أن تكون هذة الملابس ساترة لكافة أجزاء جسم المرأة وفضفاضة .

4.لا يشترط ارتداء النقاب على الوجه عند الاحرام وكذلك لا داعى لتغطية الكفين ويشترط فقط تغطية القدمان بالكامل .

# data[].attributes.headline
Mawaqit of Hajj and UmrahThere are five Mawaqit in total, four of which are mentioned in the following Hadith:حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، لِمَنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ، وَكَذَاكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏‏Ibn Abbas narrated رضي الله عنه that Allah’s Messenger ﷺ had fixed Dhul Hulayfah as the Miqat for the people of Madinah; al-Juhfah for the people of Sham; and Qarn al-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living in those places, and besides them for those who come through those places with the intention of performing Hajj and Umrah and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Makkah can assume Ihram from Makkah.[Narrated in Sahih al-Bukhari]An additional Miqat was affixed during the reign of the second caliph, Umar Ibn al-Khattab رضي الله عنه after the towns of Basra and Kufa had been captured:حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا‏.‏ قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ‏.‏ فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ‏.‏When these two towns (Basra and Kufa) were captured, the people went to Umar and said, “O Chief of the faithful believers! The Prophet ﷺ fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.” He said, “Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhat Irq (as their Miqat).”[Narrated in Sahih al-Bukhari]Miqat Names and LocationsMasjid al-Shajarah at the Dhul Hulayfah MiqatMasjid al-Shajarah at the Dhul Hulayfah MiqatDhul Hulayfah (also known as Abyar Ali)Located 18 kilometres southwest of Masjid al-Nabawi ﷺ in Madinah. It is 410 kilometres (255 miles) north of Makkah. This is the Miqat for the people of Madinah and the people (outside of Madinah) intending to perform Hajj by passing beyond this point coming from the North.Al-Juhfah (also known as Rabigh)Located 182 kilometres (113 miles) northwest of Makkah. This is the Miqat for people intending to perform Hajj travelling from North America, Europe, Turkey, Syria, Egypt, Algeria, Sudan and some other African countries. Pilgrims may also enter into Ihram at Rabigh, a town just to the north of al-Juhfah.Qarn al-Manazil (also known as al-Sayl)Qarn al-Manazi MiqatQarn al-Manazi MiqatLocated 80 kilometres (50 miles) east of Makkah. This is the Miqat for the people of Najd and for those travelling from countries such as the U.A.E, Oman, Pakistan, Australia, Malaysia, Singapore etc. It is located near the city of Ta’if.Dhat IrqLocated 90 kilometres (56 miles) northeast of Makkah. This is the Miqat for people intending to perform Hajj travelling from Iraq, Iran, China, Russia etc.Yamlamlam MiqatYamlamlam MiqatYalamlam (also known as al-Sadiah)Located 100 kilometres (62 miles) south of Makkah. This is the Miqat for the people of Yemen and those travelling from the south. Pilgrims travelling from countries such as South Africa, Nigeria etc. will cross this Miqat.Al-HilAl-Hil refers to the area between the boundaries of the Mawaqit and the boundaries of the Haram. Towns and cities such as Jeddah, Khulais, al-Janun and Taneem are all situated within al-Hil.Pilgrims residing in or travelling through al-Hil must enter into a state of Ihram before crossing the boundary of the Haram. For example, a person who travels to Jeddah for business purposes and wants to perform Umrah at a later stage may enter into Ihram in Jeddah or before crossing the boundary of the Haram.If an individual from al-Hil has the intention of entering Makkah for another purpose, such as praying Salah at the Haram or visiting friends or relatives, Ihram won’t be required. If after entering Makkah the individual decides to perform Umrah, he will need to assume Ihram at the boundary of the Haram.HaramThe Haram is the sacred boundary of Makkah within which certain acts are considered unlawful which may be lawful elsewhere. It is prohibited to hunt wild animals, damage any plant or tree, graze animals, carry weapons, fight or behave in a manner that will violate the sanctity of Masjid al-Haram. If a violation is carried out within the precinct of the Haram, Damm or Sadaqah is required as expiation.The boundaries of the Haram are as follows:Taneem – Masjid Aisha, also known as Masjid Taneem, located about 8 km (5 miles) from the Kaaba and 5 km (3 miles) away from Makkah, in the direction of Madinah.Adaat Laban – On the road to Yemen, 11 km (7 miles) away from Makkah.Wadi Nakhla – On the road to Iraq, 11 km (7 miles) away from Makkah.Arafat – On the road to Ta’if, close to Masjid al-Namirah in Arafat, 11 km (7 miles) away from Makkah.Ji’ranah – Masjid al-Ji’ranah, located about 14 km (9 miles) away from Makkah.Hudaibiyah – Masjid al-Hudaibiyah, on the road to Jeddah, about 16 km (10 miles) away from Makkah.If a pilgrim intends to perform an additional Umrah, Ihram must be assumed outside the boundary of the Haram before reentering Makkah to carry out the rites of Umrah. Many pilgrims choose to enter into the state of Ihram at Masjid Aisha which is the nearest and most convenient location from Masjid al-Haram. Transportation to get to this location is readily available near the mosque.MadinahMasjid al-ShajarahMasjid al-ShajarahPilgrims intending to go to Madinah before going to Makkah to perform Hajj or Umrah may enter into Ihram at the hotel in Madinah or at the designated Miqat for Madinah, Masjid Dhul Hulayfah. The taxi / coach will stop at Masjid Dhul Hulayfah on the way to Makkah.JeddahIt is sometimes the case that pilgrims enter into Ihram at Jeddah airport. As this is a violation of Ihram, the pilgrim should travel to the Miqat that was originally designated or travel to the nearest Miqat. The nearest Miqat to Jeddah is al-Juhfah (Rabigh) which is about 160 kilometres (100 miles) away. Alternatively, an animal sacrifice (Damm) should be carried out as expiation.Only residents of Jeddah or those who intend to travel to Jeddah with another intention, such as business or tourism, may enter into Ihram in Jeddah.There has been some disagreement amongst scholars as to whether or not Jeddah can be used as a Miqat for those performing Hajj or Umrah. As there is a difference of opinion, it is advisable to take the cautious approach so that the rites of Hajj and Umrah can be carried out with certainty.AirlinesFlight with a non-Islamic AirlineIf you’re flying with a non-Islamic airline such as British Airways, for instance, there will be no facilities on board where you’ll be able to pray or get changed. Therefore, getting changed into your Ihram at the airport prior to departure is advisable. As the Miqat approaches, the intention to enter into the state of Ihram should be made.Flight with an Islamic AirlineIf you’re flying with an Islamic airline such as Saudi Airlines, you will have access to prayer and changing facilities during the course of the flight. About 10 or 20 minutes away from the Miqat, you will be informed by the captain or a message will appear on the screen informing you that the Miqat is approaching. At this point, you should change into your Ihram if you haven’t done so already. If you feel uncomfortable changing into your Ihram whilst on an aeroplane or you feel you may have difficulties in doing so, it is advisable to follow the approach above and wear the Ihram at the airport prior to departure.

# data[].attributes.subject
Mawaqit of Hajj and UmrahThere are five Mawaqit in total, four of which are mentioned in the following Hadith:حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، لِمَنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ، وَكَذَاكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏‏Ibn Abbas narrated رضي الله عنه that Allah’s Messenger ﷺ had fixed Dhul Hulayfah as the Miqat for the people of Madinah; al-Juhfah for the people of Sham; and Qarn al-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living in those places, and besides them for those who come through those places with the intention of performing Hajj and Umrah and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Makkah can assume Ihram from Makkah.[Narrated in Sahih al-Bukhari]An additional Miqat was affixed during the reign of the second caliph, Umar Ibn al-Khattab رضي الله عنه after the towns of Basra and Kufa had been captured:حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا‏.‏ قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ‏.‏ فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ‏.‏When these two towns (Basra and Kufa) were captured, the people went to Umar and said, “O Chief of the faithful believers! The Prophet ﷺ fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.” He said, “Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhat Irq (as their Miqat).”[Narrated in Sahih al-Bukhari]Miqat Names and LocationsMasjid al-Shajarah at the Dhul Hulayfah MiqatMasjid al-Shajarah at the Dhul Hulayfah MiqatDhul Hulayfah (also known as Abyar Ali)Located 18 kilometres southwest of Masjid al-Nabawi ﷺ in Madinah. It is 410 kilometres (255 miles) north of Makkah. This is the Miqat for the people of Madinah and the people (outside of Madinah) intending to perform Hajj by passing beyond this point coming from the North.Al-Juhfah (also known as Rabigh)Located 182 kilometres (113 miles) northwest of Makkah. This is the Miqat for people intending to perform Hajj travelling from North America, Europe, Turkey, Syria, Egypt, Algeria, Sudan and some other African countries. Pilgrims may also enter into Ihram at Rabigh, a town just to the north of al-Juhfah.Qarn al-Manazil (also known as al-Sayl)Qarn al-Manazi MiqatQarn al-Manazi MiqatLocated 80 kilometres (50 miles) east of Makkah. This is the Miqat for the people of Najd and for those travelling from countries such as the U.A.E, Oman, Pakistan, Australia, Malaysia, Singapore etc. It is located near the city of Ta’if.Dhat IrqLocated 90 kilometres (56 miles) northeast of Makkah. This is the Miqat for people intending to perform Hajj travelling from Iraq, Iran, China, Russia etc.Yamlamlam MiqatYamlamlam MiqatYalamlam (also known as al-Sadiah)Located 100 kilometres (62 miles) south of Makkah. This is the Miqat for the people of Yemen and those travelling from the south. Pilgrims travelling from countries such as South Africa, Nigeria etc. will cross this Miqat.Al-HilAl-Hil refers to the area between the boundaries of the Mawaqit and the boundaries of the Haram. Towns and cities such as Jeddah, Khulais, al-Janun and Taneem are all situated within al-Hil.Pilgrims residing in or travelling through al-Hil must enter into a state of Ihram before crossing the boundary of the Haram. For example, a person who travels to Jeddah for business purposes and wants to perform Umrah at a later stage may enter into Ihram in Jeddah or before crossing the boundary of the Haram.If an individual from al-Hil has the intention of entering Makkah for another purpose, such as praying Salah at the Haram or visiting friends or relatives, Ihram won’t be required. If after entering Makkah the individual decides to perform Umrah, he will need to assume Ihram at the boundary of the Haram.HaramThe Haram is the sacred boundary of Makkah within which certain acts are considered unlawful which may be lawful elsewhere. It is prohibited to hunt wild animals, damage any plant or tree, graze animals, carry weapons, fight or behave in a manner that will violate the sanctity of Masjid al-Haram. If a violation is carried out within the precinct of the Haram, Damm or Sadaqah is required as expiation.The boundaries of the Haram are as follows:Taneem – Masjid Aisha, also known as Masjid Taneem, located about 8 km (5 miles) from the Kaaba and 5 km (3 miles) away from Makkah, in the direction of Madinah.Adaat Laban – On the road to Yemen, 11 km (7 miles) away from Makkah.Wadi Nakhla – On the road to Iraq, 11 km (7 miles) away from Makkah.Arafat – On the road to Ta’if, close to Masjid al-Namirah in Arafat, 11 km (7 miles) away from Makkah.Ji’ranah – Masjid al-Ji’ranah, located about 14 km (9 miles) away from Makkah.Hudaibiyah – Masjid al-Hudaibiyah, on the road to Jeddah, about 16 km (10 miles) away from Makkah.If a pilgrim intends to perform an additional Umrah, Ihram must be assumed outside the boundary of the Haram before reentering Makkah to carry out the rites of Umrah. Many pilgrims choose to enter into the state of Ihram at Masjid Aisha which is the nearest and most convenient location from Masjid al-Haram. Transportation to get to this location is readily available near the mosque.MadinahMasjid al-ShajarahMasjid al-ShajarahPilgrims intending to go to Madinah before going to Makkah to perform Hajj or Umrah may enter into Ihram at the hotel in Madinah or at the designated Miqat for Madinah, Masjid Dhul Hulayfah. The taxi / coach will stop at Masjid Dhul Hulayfah on the way to Makkah.JeddahIt is sometimes the case that pilgrims enter into Ihram at Jeddah airport. As this is a violation of Ihram, the pilgrim should travel to the Miqat that was originally designated or travel to the nearest Miqat. The nearest Miqat to Jeddah is al-Juhfah (Rabigh) which is about 160 kilometres (100 miles) away. Alternatively, an animal sacrifice (Damm) should be carried out as expiation.Only residents of Jeddah or those who intend to travel to Jeddah with another intention, such as business or tourism, may enter into Ihram in Jeddah.There has been some disagreement amongst scholars as to whether or not Jeddah can be used as a Miqat for those performing Hajj or Umrah. As there is a difference of opinion, it is advisable to take the cautious approach so that the rites of Hajj and Umrah can be carried out with certainty.AirlinesFlight with a non-Islamic AirlineIf you’re flying with a non-Islamic airline such as British Airways, for instance, there will be no facilities on board where you’ll be able to pray or get changed. Therefore, getting changed into your Ihram at the airport prior to departure is advisable. As the Miqat approaches, the intention to enter into the state of Ihram should be made.Flight with an Islamic AirlineIf you’re flying with an Islamic airline such as Saudi Airlines, you will have access to prayer and changing facilities during the course of the flight. About 10 or 20 minutes away from the Miqat, you will be informed by the captain or a message will appear on the screen informing you that the Miqat is approaching. At this point, you should change into your Ihram if you haven’t done so already. If you feel uncomfortable changing into your Ihram whilst on an aeroplane or you feel you may have difficulties in doing so, it is advisable to follow the approach above and wear the Ihram at the airport prior to departure.

# data[].attributes.headline
Mawaqit of Hajj and UmrahThere are five Mawaqit in total, four of which are mentioned in the following Hadith:حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، لِمَنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ، وَكَذَاكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏‏Ibn Abbas narrated رضي الله عنه that Allah’s Messenger ﷺ had fixed Dhul Hulayfah as the Miqat for the people of Madinah; al-Juhfah for the people of Sham; and Qarn al-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living in those places, and besides them for those who come through those places with the intention of performing Hajj and Umrah and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Makkah can assume Ihram from Makkah.[Narrated in Sahih al-Bukhari]An additional Miqat was affixed during the reign of the second caliph, Umar Ibn al-Khattab رضي الله عنه after the towns of Basra and Kufa had been captured:حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا‏.‏ قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ‏.‏ فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ‏.‏When these two towns (Basra and Kufa) were captured, the people went to Umar and said, “O Chief of the faithful believers! The Prophet ﷺ fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.” He said, “Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhat Irq (as their Miqat).”[Narrated in Sahih al-Bukhari]Miqat Names and LocationsMasjid al-Shajarah at the Dhul Hulayfah MiqatMasjid al-Shajarah at the Dhul Hulayfah MiqatDhul Hulayfah (also known as Abyar Ali)Located 18 kilometres southwest of Masjid al-Nabawi ﷺ in Madinah. It is 410 kilometres (255 miles) north of Makkah. This is the Miqat for the people of Madinah and the people (outside of Madinah) intending to perform Hajj by passing beyond this point coming from the North.Al-Juhfah (also known as Rabigh)Located 182 kilometres (113 miles) northwest of Makkah. This is the Miqat for people intending to perform Hajj travelling from North America, Europe, Turkey, Syria, Egypt, Algeria, Sudan and some other African countries. Pilgrims may also enter into Ihram at Rabigh, a town just to the north of al-Juhfah.Qarn al-Manazil (also known as al-Sayl)Qarn al-Manazi MiqatQarn al-Manazi MiqatLocated 80 kilometres (50 miles) east of Makkah. This is the Miqat for the people of Najd and for those travelling from countries such as the U.A.E, Oman, Pakistan, Australia, Malaysia, Singapore etc. It is located near the city of Ta’if.Dhat IrqLocated 90 kilometres (56 miles) northeast of Makkah. This is the Miqat for people intending to perform Hajj travelling from Iraq, Iran, China, Russia etc.Yamlamlam MiqatYamlamlam MiqatYalamlam (also known as al-Sadiah)Located 100 kilometres (62 miles) south of Makkah. This is the Miqat for the people of Yemen and those travelling from the south. Pilgrims travelling from countries such as South Africa, Nigeria etc. will cross this Miqat.Al-HilAl-Hil refers to the area between the boundaries of the Mawaqit and the boundaries of the Haram. Towns and cities such as Jeddah, Khulais, al-Janun and Taneem are all situated within al-Hil.Pilgrims residing in or travelling through al-Hil must enter into a state of Ihram before crossing the boundary of the Haram. For example, a person who travels to Jeddah for business purposes and wants to perform Umrah at a later stage may enter into Ihram in Jeddah or before crossing the boundary of the Haram.If an individual from al-Hil has the intention of entering Makkah for another purpose, such as praying Salah at the Haram or visiting friends or relatives, Ihram won’t be required. If after entering Makkah the individual decides to perform Umrah, he will need to assume Ihram at the boundary of the Haram.HaramThe Haram is the sacred boundary of Makkah within which certain acts are considered unlawful which may be lawful elsewhere. It is prohibited to hunt wild animals, damage any plant or tree, graze animals, carry weapons, fight or behave in a manner that will violate the sanctity of Masjid al-Haram. If a violation is carried out within the precinct of the Haram, Damm or Sadaqah is required as expiation.The boundaries of the Haram are as follows:Taneem – Masjid Aisha, also known as Masjid Taneem, located about 8 km (5 miles) from the Kaaba and 5 km (3 miles) away from Makkah, in the direction of Madinah.Adaat Laban – On the road to Yemen, 11 km (7 miles) away from Makkah.Wadi Nakhla – On the road to Iraq, 11 km (7 miles) away from Makkah.Arafat – On the road to Ta’if, close to Masjid al-Namirah in Arafat, 11 km (7 miles) away from Makkah.Ji’ranah – Masjid al-Ji’ranah, located about 14 km (9 miles) away from Makkah.Hudaibiyah – Masjid al-Hudaibiyah, on the road to Jeddah, about 16 km (10 miles) away from Makkah.If a pilgrim intends to perform an additional Umrah, Ihram must be assumed outside the boundary of the Haram before reentering Makkah to carry out the rites of Umrah. Many pilgrims choose to enter into the state of Ihram at Masjid Aisha which is the nearest and most convenient location from Masjid al-Haram. Transportation to get to this location is readily available near the mosque.MadinahMasjid al-ShajarahMasjid al-ShajarahPilgrims intending to go to Madinah before going to Makkah to perform Hajj or Umrah may enter into Ihram at the hotel in Madinah or at the designated Miqat for Madinah, Masjid Dhul Hulayfah. The taxi / coach will stop at Masjid Dhul Hulayfah on the way to Makkah.JeddahIt is sometimes the case that pilgrims enter into Ihram at Jeddah airport. As this is a violation of Ihram, the pilgrim should travel to the Miqat that was originally designated or travel to the nearest Miqat. The nearest Miqat to Jeddah is al-Juhfah (Rabigh) which is about 160 kilometres (100 miles) away. Alternatively, an animal sacrifice (Damm) should be carried out as expiation.Only residents of Jeddah or those who intend to travel to Jeddah with another intention, such as business or tourism, may enter into Ihram in Jeddah.There has been some disagreement amongst scholars as to whether or not Jeddah can be used as a Miqat for those performing Hajj or Umrah. As there is a difference of opinion, it is advisable to take the cautious approach so that the rites of Hajj and Umrah can be carried out with certainty.AirlinesFlight with a non-Islamic AirlineIf you’re flying with a non-Islamic airline such as British Airways, for instance, there will be no facilities on board where you’ll be able to pray or get changed. Therefore, getting changed into your Ihram at the airport prior to departure is advisable. As the Miqat approaches, the intention to enter into the state of Ihram should be made.Flight with an Islamic AirlineIf you’re flying with an Islamic airline such as Saudi Airlines, you will have access to prayer and changing facilities during the course of the flight. About 10 or 20 minutes away from the Miqat, you will be informed by the captain or a message will appear on the screen informing you that the Miqat is approaching. At this point, you should change into your Ihram if you haven’t done so already. If you feel uncomfortable changing into your Ihram whilst on an aeroplane or you feel you may have difficulties in doing so, it is advisable to follow the approach above and wear the Ihram at the airport prior to departure.

# data[].attributes.subject
Mawaqit of Hajj and UmrahThere are five Mawaqit in total, four of which are mentioned in the following Hadith:حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، لِمَنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ، وَكَذَاكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏‏Ibn Abbas narrated رضي الله عنه that Allah’s Messenger ﷺ had fixed Dhul Hulayfah as the Miqat for the people of Madinah; al-Juhfah for the people of Sham; and Qarn al-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living in those places, and besides them for those who come through those places with the intention of performing Hajj and Umrah and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Makkah can assume Ihram from Makkah.[Narrated in Sahih al-Bukhari]An additional Miqat was affixed during the reign of the second caliph, Umar Ibn al-Khattab رضي الله عنه after the towns of Basra and Kufa had been captured:حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا‏.‏ قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ‏.‏ فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ‏.‏When these two towns (Basra and Kufa) were captured, the people went to Umar and said, “O Chief of the faithful believers! The Prophet ﷺ fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.” He said, “Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhat Irq (as their Miqat).”[Narrated in Sahih al-Bukhari]Miqat Names and LocationsMasjid al-Shajarah at the Dhul Hulayfah MiqatMasjid al-Shajarah at the Dhul Hulayfah MiqatDhul Hulayfah (also known as Abyar Ali)Located 18 kilometres southwest of Masjid al-Nabawi ﷺ in Madinah. It is 410 kilometres (255 miles) north of Makkah. This is the Miqat for the people of Madinah and the people (outside of Madinah) intending to perform Hajj by passing beyond this point coming from the North.Al-Juhfah (also known as Rabigh)Located 182 kilometres (113 miles) northwest of Makkah. This is the Miqat for people intending to perform Hajj travelling from North America, Europe, Turkey, Syria, Egypt, Algeria, Sudan and some other African countries. Pilgrims may also enter into Ihram at Rabigh, a town just to the north of al-Juhfah.Qarn al-Manazil (also known as al-Sayl)Qarn al-Manazi MiqatQarn al-Manazi MiqatLocated 80 kilometres (50 miles) east of Makkah. This is the Miqat for the people of Najd and for those travelling from countries such as the U.A.E, Oman, Pakistan, Australia, Malaysia, Singapore etc. It is located near the city of Ta’if.Dhat IrqLocated 90 kilometres (56 miles) northeast of Makkah. This is the Miqat for people intending to perform Hajj travelling from Iraq, Iran, China, Russia etc.Yamlamlam MiqatYamlamlam MiqatYalamlam (also known as al-Sadiah)Located 100 kilometres (62 miles) south of Makkah. This is the Miqat for the people of Yemen and those travelling from the south. Pilgrims travelling from countries such as South Africa, Nigeria etc. will cross this Miqat.Al-HilAl-Hil refers to the area between the boundaries of the Mawaqit and the boundaries of the Haram. Towns and cities such as Jeddah, Khulais, al-Janun and Taneem are all situated within al-Hil.Pilgrims residing in or travelling through al-Hil must enter into a state of Ihram before crossing the boundary of the Haram. For example, a person who travels to Jeddah for business purposes and wants to perform Umrah at a later stage may enter into Ihram in Jeddah or before crossing the boundary of the Haram.If an individual from al-Hil has the intention of entering Makkah for another purpose, such as praying Salah at the Haram or visiting friends or relatives, Ihram won’t be required. If after entering Makkah the individual decides to perform Umrah, he will need to assume Ihram at the boundary of the Haram.HaramThe Haram is the sacred boundary of Makkah within which certain acts are considered unlawful which may be lawful elsewhere. It is prohibited to hunt wild animals, damage any plant or tree, graze animals, carry weapons, fight or behave in a manner that will violate the sanctity of Masjid al-Haram. If a violation is carried out within the precinct of the Haram, Damm or Sadaqah is required as expiation.The boundaries of the Haram are as follows:Taneem – Masjid Aisha, also known as Masjid Taneem, located about 8 km (5 miles) from the Kaaba and 5 km (3 miles) away from Makkah, in the direction of Madinah.Adaat Laban – On the road to Yemen, 11 km (7 miles) away from Makkah.Wadi Nakhla – On the road to Iraq, 11 km (7 miles) away from Makkah.Arafat – On the road to Ta’if, close to Masjid al-Namirah in Arafat, 11 km (7 miles) away from Makkah.Ji’ranah – Masjid al-Ji’ranah, located about 14 km (9 miles) away from Makkah.Hudaibiyah – Masjid al-Hudaibiyah, on the road to Jeddah, about 16 km (10 miles) away from Makkah.If a pilgrim intends to perform an additional Umrah, Ihram must be assumed outside the boundary of the Haram before reentering Makkah to carry out the rites of Umrah. Many pilgrims choose to enter into the state of Ihram at Masjid Aisha which is the nearest and most convenient location from Masjid al-Haram. Transportation to get to this location is readily available near the mosque.MadinahMasjid al-ShajarahMasjid al-ShajarahPilgrims intending to go to Madinah before going to Makkah to perform Hajj or Umrah may enter into Ihram at the hotel in Madinah or at the designated Miqat for Madinah, Masjid Dhul Hulayfah. The taxi / coach will stop at Masjid Dhul Hulayfah on the way to Makkah.JeddahIt is sometimes the case that pilgrims enter into Ihram at Jeddah airport. As this is a violation of Ihram, the pilgrim should travel to the Miqat that was originally designated or travel to the nearest Miqat. The nearest Miqat to Jeddah is al-Juhfah (Rabigh) which is about 160 kilometres (100 miles) away. Alternatively, an animal sacrifice (Damm) should be carried out as expiation.Only residents of Jeddah or those who intend to travel to Jeddah with another intention, such as business or tourism, may enter into Ihram in Jeddah.There has been some disagreement amongst scholars as to whether or not Jeddah can be used as a Miqat for those performing Hajj or Umrah. As there is a difference of opinion, it is advisable to take the cautious approach so that the rites of Hajj and Umrah can be carried out with certainty.AirlinesFlight with a non-Islamic AirlineIf you’re flying with a non-Islamic airline such as British Airways, for instance, there will be no facilities on board where you’ll be able to pray or get changed. Therefore, getting changed into your Ihram at the airport prior to departure is advisable. As the Miqat approaches, the intention to enter into the state of Ihram should be made.Flight with an Islamic AirlineIf you’re flying with an Islamic airline such as Saudi Airlines, you will have access to prayer and changing facilities during the course of the flight. About 10 or 20 minutes away from the Miqat, you will be informed by the captain or a message will appear on the screen informing you that the Miqat is approaching. At this point, you should change into your Ihram if you haven’t done so already. If you feel uncomfortable changing into your Ihram whilst on an aeroplane or you feel you may have difficulties in doing so, it is advisable to follow the approach above and wear the Ihram at the airport prior to departure.

# data[].attributes.body
ذو الحليفة

الجحفة

قرن المنازل

وادي محرم

يلملم

ذات عرق

مكة

مواقع مواقيت الحج والعمرة

هي الأماكن التي حددها رسول الله محمد لمن أراد ان يحرمللحج والعمرة أي قصد أو نوى الحج والعمرة

أنواع المواقيتعدل

مواقيت مكانية وهو محور الحديث في هذه الصفحة وهي خمس 5 مواقيت

مواقيت زمانية: وهي شهر شوال وشهرذو القعدة و10 عشرة من ذي الحجة أي الأيام العشر من بداية ذي الحجة، وهي أشهر الحج التي ورد ذكرها في قوله تعالى﴿الحج أشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوق ولا جدال في الحج﴾. سورة البقرة الآية: 197.

والركن الأول من أركان الحج يكون منها وهو الإحرام.

عدد المواقيت المكانيةعدل

5 خمس مواقيت كما نظمها الشاعر:

عرق العراق ويلملم اليمن |  | وبذي الحليفة يحرم المدني

والشام جحفة إن مررت بها |  | ولأهل نجد قرن فاستبن

ويضاف إلى ذلك مساجد مكة التي بخارج حدود الحرم مثلمسجد التنعيم ومسجد الجعرانة، فتعتبر مواقيت لأهل مكةفقط.

ذو الحليفة (أبيار علي)

يلملم (السعدية)

قرن المنازل (السيل الكبير)

ميقات وادي محرم

حديث التحديدعدل

عن ابن عباس -ما- قال: وقت رسول الله—لأهل المدينة ذا الحليفة ولأهل الشام الجحفة ولأهل نجد قرن المنازل ولأهل تهامة وأهل اليمن يلملم فقال: ((هن لهن ولمن أتى عليهن من غير أهلهن لمن كان يريد الحج أو العمرة فمن كان دونهن فمهله من أهله وكذلك حتى أهل مكة يهلون منها)). [رواه البخاري ومسلم]. في هذا الحديث عدد من الفوائد:

معجزة للرسول—حيث وقّت هذه المواقيت قبل أن تفتح هذه البلدان ولم تفتح إلا بعد وفاته --.

تحديد المواقيت بتحديد رسول الله --.

رفع الحرج لمن مر عليهن من غير أهلهن أن يحرم من الميقات الذي يمر به وإن كان غير ميقاته الأصلي.

عدم تكليف من كان دون المواقيت من جهة مكة حيث يحرم من مكانه.

أهل مكة يحرمون من مكة للحج ومن الحل للعمرة.

أنواع الميقاتعدل

ويتضح من الحديث أن الناس بالنسبة للميقات المكاني ثلاثة أقسام:

أهل الحرم: وهم الذين يقيمون في مكة سواء كانوا مكيون من أهلها أو مقيمين فيها من غير أهلها.

أهل الحل: وهم الذين يسكنون داخل المواقيت الخمسة أي بين مكة والميقات.

الآفاقيون: وهم الذين منازلهم خارج المواقيت.

الرأي في ميقات ذات عرقعدل

المواقيت الخمسة المكانية أربعة منها بتوقيت النبي—بلا خلاف بين العلماء لثبوت ذلك في الصحيحين، وواحد مختلف فيه هل وقته الرسول أم وقته عمر بن الخطاب. أما الأربعة المجمع على نقلها عن النبي فهي: ذو الحليفة وهو ميقات أهل المدينة، والجحفة وهي ميقات أهل الشام، وقرن المنازل وهو ميقات أهل نجد، ويلملم وهي ميقات أهل اليمن. وأما الميقات الخامس الذي اختلف العلماء فيه هل وقته رسول الله أو وقته عمر بن الخطاب فهو ذات عرقلأهل العراق.

قال ابن حجر في الفتح: كون توقيت ذات عرق ليس منصوصاً من النبي بل بتوقيت عمر بن الخطاب. وكذا قال النووي في شرح مسلم. والذين قالوا بأنه اجتهاد من عمر استدلوا على ذلك بما رواه البخاري في صحيحه عن ابن عمر ما قال: لما فتح هذان المصران أتوا عمر فقالوا يا أمير المؤمنين: إن رسول الله حد لأهل نجد قرناً وهو جور عن طريقنا وإنا إن أردنا قرناً شق علينا قال: فانظروا حذوها من طريقكم فحد لهم (ذات عرق).

وأما الذين قالوا: إنه بتوقيت النبي استدلوا بأحاديث منها ما رواه مسلم في صحيحه من حديث جابر ما يسأل عن المَهِل فقال: سمعت أحسبه رفع إلى النبي فقال: «مهل أهل المدينة من ذي الحليفة والطريق الآخر الجحفة. ومهل أهل العراق من ذات عرق....» الحديث. قال النووي: هذا الإسناد صحيح إلا أنه ليس فيه الجزم برفع الحديث إلى النبي.

قال الشنقيطي في أضواء البيان: وأظهر القولين عندي دليلا، أن ذات عرق وقتها النبي لأهل العراق فإن كان لم يجزم برفع الحديث إلى النبي في صحيح مسلم فإن هناك عدد من الأحاديث الصحيحة الثابتة بأن الرسول—هو الذي وقت ذات عرق لأهل العراق فمن ذلك ما جاء في سنن أبي داود بسند صحيح أن عائشة قالت: «أن رسول الله وقت لأهل العراق ذات عرق».

قال ابن حجر في الفتح بعد أن ساق بعض طرق حديث توقيت النبي ذات عرق لأهل العراق ما نصه: "وهذا يدل على أن للحديث أصلاً فلعل من قال أنه غير منصوص لم يبلغه". ورأى ضعف الحديث باعتبار أن كل طريق لا يخلو من مقال". وقال ابن حجر أيضاً: وأما ما ثبت في البخاري من أن ذات عرق من توقيت عمر فإنه لا يعارض الأدلة بأنها من توقيت الرسول لاحتمال أن عمر—لم يبلغه ذلك، فاجتهد فوافق اجتهاده توقيت النبي صلى الله عليم وسلم وهو معروف أنه وافقه الوحي في مسائل متعددة فلا مانع من أن تكون هذه منها لا شرعاً ولا عقلاً ولا عادة، وأما إعلال بعضهم حديث ذات عرق، بأن العراق لم تكن فتحت يومئذ فقد قال فيه ابن عبد البر: هي غفلة لأن النبي وقت المواقيت لأهل النواحي قبل الفتوح؛ لأنه علم أنها ستفتح فلا فرق في ذلك بين الشام والعراق.

# data[].attributes.attachment_link.title
الحج سلوكيات خاطئة في الحج الجلوس في أماكن السير

# data[].attributes.body
Hajj to the House represents the fifth pillar of Islam which it is built, and the cornerstone was imposed on every Muslim who is able to perform the Hajj. Weather and pilgrimage exist by Islam, Muslims believe that the ritual imposed by God on the United Alhanifip precedent such as the followers of the religion of Abraham They were performed before the advent of Islam, but some people violated the rituals of Hajj and when she devised the pagan worship of idols.

And in the Hajj scholar Professor Sheikh Khalil Abdul-Karim, in his book (the historical roots of Islamic law). The Arabs are the same in the pre-Islamic rituals performed by Muslims to this day are: 1 - responsiveness (Peak to Peak to God). 2 - ihram and wearing ihram. 3 - market guidance. 4 - to stand with Arafat. 5 - payment to Muzdalifah. 6 - go to Mona. 7 - circumambulation around the Kaaba - runs as satiety after Islam completely. 8 - kissing the Black Stone. 9 - endeavor between Safa and Marwa. 10 - Kano also called the eighth day of Dhul Hijjah on perfusion. Kano called me and threw the days of al-Jamarat.

As stated in the Encyclopedia of the Islamic pilgrimage season was associated with season dates and bowed him what matters continued word 

# data[].attributes.attachment_link.title
How to Perform Hajj | Islamweb | دليل الحج | شرح خطوات أداء مناسك الحج | إسلام ويب

# data[].attributes.attachment_link.title
التلبية في الحج - لبيك اللهم لبيك (بجودة عاليه)

# data[].attributes.headline
ج البيت يمثل الركن الخامس

# data[].attributes.body
ج البيت يمثل الركن الخامس من أركان الإسلام التي بني عليها، وهذا الركن الأساسي فرض على كل مسلم قادر على أداء الحج. والحج طقس موجود من قبل الإسلام يعتقد المسلمون أنه شعيرة فرضها الله على أمم سابقة مثل الحنيفية أتباع ملة إبراهيم فكانوا يؤدونها قبل ظهور الإسلام لكن الناس خالفوا بعض مناسك الحج وابتدعوا فيها حين ظهرت الوثنية وعبادة الأصنام.

و في الحج يقول العلامة الأستاذ الشيخ خليل عبد الكريم في كتابه (الجذور التاريخية للشريعة الإسلامية). كان العرب يقومون في الجاهلية بذات المناسك التي يقوم بها المسلمون حتى يومنا هذا و هي : 1- التلبية (لبيك اللهم لبيك ). 2-الإحرام و ارتداء ملابس الإحرام . 3-سوق الهدى . 4-الوقوف بعرفات . 5- الدفع إلى المزدلفة . 6- التوجه إلى منى . 7- الطواف حول الكعبة -شبع أشواط كما هي بعد الإسلام تماما . 8-تقبيل الحجر الأسود . 9- السعى بين الصفا و المروة . 10- كما كانو يسمون اليوم الثامن من ذى الحجة يوم التروية . وكانو يسمون منى و رمى الجمرات أيام التشريق .

كما جاء في دائرة المعارف الإسلامية أن موسم الحج كان مرتبطا بموسم حنى البلح و منه ما يهم استمرار ارتباط كلمة موسم بكلمة الحج.