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Rasikhah Ardiya A/31/XA

Nganjuk was formerly called Anjuk Ladang which in ancient Javanese means the Land of Victory. Built in 859 Caka or 937 AD. Based on a map of Central Java and East Java at the beginning of 1811 contained in a book written by Peter Carey entitled: "Javanese and Chinese people (1755-1825)", publisher of Azet Library, Jakarta, 1986. A rather clear picture of the Nganjuk area is obtained. If we look at the map, it turns out that the Nganjuk area is divided into 4 regions, namely Berbek, Godean, Nganjuk and Kertosono are areas controlled by the Netherlands and the Sultanate of Yogyakarta. While the Nganjuk area is Surakarta's foreign country.

Since the 1830 sepreh agreement, or precisely july 4,1830, all districts in Nganjuk (Berbek, Kertosono, Nganjuk) were subject to the authority and supervision of the Netherland Gouverment. The historical flow of the Nganjuk Regncy is departing from the existence of the Berbek disttrict under the leadership of Raden Toemanggoeng Sosrokoesoemo 1. Where 1880 was the year of an event to commemorate the commencement of the position of the capital city of the regency Berbek moving to Nganjuk Regency. In statsblad van Netherlansch Indie no. 10, issued June 4, 1885 No 4/C, about the boundearies of the capital cities of Toeloeng Ahoeng, Trenggalek, Nganjuk, and Kertosono.

Among onters it was mentioned: III tot hoafplaats Ngandjoek, afdeling Berbek, denavalgende Wikjen en Kamongs. De chineesh Wijk de kampoeng Mangoendikaran de kampoeng Pajaman de kampoeng Kaoeman. With the stipulation of Nganjuk city covering the villages and villages mentioned above as the capital of the Nganjuk Regency, the official administrative center of the Berbek Regency is domiciled in Nganjuk. And Nganjuk was once named Anjuk Ladang City and changed to Nganjuk. Besides that Nganjuk is also called the City of the wind. Because the air is cool and cold

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Amelia wahyu kurnia
XA/07

     At the beginning of the century BC, there was a process of large-scale migration of the Kalinga population to various parts of Asia, one of them to the island of Java.

   according to some sources, the migration was caused by the attack of the Ashoka kingdom which was located north of the Kalingga kingdom, but according to a researcher from France, the migration was just an ordinary migration in order to expand the scope of the kalingga nation's trade which later became a means of spreading culture.

    The migration process has a big influence both in the fields of faith, technology, to literature. Even how to grow rice is suspected to be one of the technologies brought by the Kaligga people to the Land of Java. In a certain period of time, there was a continuous process of civilization, until finally Dieng became a large civilization system and at the same time the forerunner to the founding of the Ancient Mataram Dynasty (Sanjaya and Syailendra) which reached its peak in the 8-9 century AD, with evidence of its heritage in the form the temples that we still can see from the remains.

     The migration is not a process of spontaneous displacement but is arranged with a mature plan. Before the migration process was carried out, they had searched for places deemed appropriate for moving the symbolic "paradise" in the Himalayas to the land of Java. And the place that is considered fitting is Dieng. Therefore, Dieng became pingkalingganing Bhawana (World Axis)

    The name Dieng itself was motivated by the event of the removal of the symbol of heaven by Sang Hyang Djagadnata (Bathara Guru), as stated in the Paramayoga Fiber by R Ng Ranggawarsito? the. Dieng, which comes from Sanskrit Di, means high place or mountain and Hyang means ancestor or gods.

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Siti Alimah Fikriyati A/XA/34

Discovered two centuries ago, the cave of kiskendo was once an ascetic place. People come to this cave to find inner calm and mind.

The cave of kiskendo is said to have belonged to prabu mahesasura, who had a human form but with a buffalo head named Cave Kiskenda. Leading his empire the prabu was assisted by his brother Patih lembusura’s , sweep heads of human bodies.

Feeling great,Prabu Mahesasura was meant to comfort Dewi Tara, daughter of Bathara Indra but was rejected. Along with his sister the deceased went on a rampage and destroyed the heavens and kidnapped Dewi.

The gods then looked to Subadi, the powerfull son of Resi Gotama. Armed wiyh the surrender of pancasona, Subadi, accompanied by her brother Sugliwa , went to goa kiskenda to rescue the goddess. Subadi an Sugliwa here have human bodies an ape-head.

Only the Subadi goes in and tells her sister to close the entrance to cave as the white liquid flows in. Because it was a sign of his being destroyed. Subadi came in and defeated both ox and ox brothers by breaking their heads. The blood flow blends with a single brain stem, turning white blood.

Seeing the stuff coming out white, Sugliwa remembered his brother’s message and closed the cave wiyh a large stone. The brought Dewi Tara back to the heavens and sent word of her brother’s death. By the gods, the two were even married.

On the other hand a living Subali felt betrayed by her sister. After breaking the Sugliwa stone, he rushed to the heavens nd found his sister marrying the Dewi Tara. Satisfy the anger of Subali’s revenge, he refuses to listen to Sugliwa’s explanation. Both are on a rest stop at the ramp by the father.

After knowing where she was siting Subali felt regret. But Resi Gotama was embarrassed and cursed to die because of the arrow of Lord Vishnu’s nose. As the wedding of Sugliwa and Dewi Tara were approved and allowed to set up a kingdom of pancawati at the location of Cave Kiskendo.

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Aini Zahro Nursahid/01/xA

It is said that in the middle of what is now a lake grows a very large black fig tree.

It is said that people from various regions around the tree. They got word that if they wanted to get air, they had to cut down the fig tree. Communities from various regions held meetings such as sagon, rice crust, and other foods.

Just when going to cut trees, people are confused about how to cut it. When a bird appeared at the top of the tree said the residents had to make tools similar to human feet. They make tools using stone with wooden handles. Finally the fig tree fell.

From the hole of the former fig tree the air comes out and finally extends to form a lake. While the fig tree that crosses then forms Mount Seminung. Because of anger, the genie on Mount Pesagi spits up to make hot air near Lake Ranau. While stone and soil fragments due to the fall of fig trees become hills around the lake.

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Rumaisha Balqis/32

Since the 8th century, in the Kali Brantas watershed there has been an empire with an agrarian style, named Kanjempuan. This kingdom left the Badut Temple and Dinoyo inscriptions dated to 760 AD as proof of its existence. The upstream area of ​​the Kali Brantas watershed where the kingdom is centered is indeed suitable for the development of an irrigated irrigated rice field system so it is not surprising that the area became one of the centers of power in East Java (Tanudirdjo, 1997). The Brantas River and its tributaries provide an adequate source of water. The strongest evidence of an agricultural culture supported by the development of intensive irrigation (irrigation) infrastructure was found in the Kali Brantas watershed, through the Harinjing Inscription in Pare. There are three parts of the inscription found, the oldest numbered 726 S or 804 AD and the youngest dating to 849 S or 927 AD In this inscription, mentioned the construction of an irrigation system (consisting of canals and weirs or dykes) called dawuhan on tributaries Kali Konto, namely Kali Harinjing (Lombard, 2000).

The Brantas River has a very important function for East Java, considering that 60% of rice production comes from paddy fields along this river flow. As a result of silting and flowing water that continues to decline the river is no longer navigable. Its function is now shifting as irrigation and drinking water raw material for a number of cities along its flow. The existence of several active volcanoes in the upper reaches of the river, namely Mount Kelud and Mount Semeru cause a lot of volcanic material that flows into this river. This causes the level of sedimentation of dams in the river flow is very high.

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Hasna Mufida 17/(Revisi)

Beatrix Bridge or what people often refer to as Beatrix Brug, is no longer a stranger to the people of Jambi Province, especially in Sarolangun Regency.

The bridge that holds the story of the sufferings of the people of Jambi during the Dutch colonization, continues to be improved to maintain the story of history while beautifying the area.

Stretching over the Batanghari Sub-watershed, Batang Tembesi Sarolangun River, the construction of the Beatrix bridge has a dark history. The bridge, built on thousands of Jambi people forced to work hard or compulsory labor.

Although it is no longer the main route, the bridge which has a length of approximately 100 meters and a width of five meters, has become an alternative link between Kampung Sri Pelayang and Pasar Bawah Sarolangun.

From the local residents, the bridge was built nearly a dozen years which began in 1923 until it was inaugurated in 1939.

The naming of Beatrix itself, according to hereditary stories, is likely adapted from the name of Beatrix Wilhelmina Armgard, who became the Queen of the Netherlands.

Historical evidence of this bridge is only presented on a 40 cm long granite sculpture with a width of 30 cm at the base of the southern bridge when taken from Sri Pelayang.

Despite being decades old, Beatrix Bridge seems to be still standing strong. The decoration of the lights and the coloring of each segment of the archway add to the beauty of the Beatrix bridge at night.

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Gia Puspita Rahma_XA_16
The Ara Hiwang Wood inscription found in Boro Wetan Village (Banyuurip District), if converted to the Christian calendar is dated October 5, 901. The inscription was found under the Sono tree in the Central Boro hamlet, now entering the Boro Wetan region of Banyuurip district and therefore in 1890 it was stored in the Jakarta National Museum inventory D 78. The location of the finding is located on the banks of the Bogowonto river. In this inscription it was revealed, on October 5, 901 AD, a large ceremony was held which was attended by various officials from various regions.

Since ancient times Purworejo district area is better known as the Bagelen land area. An area that is highly respected by other regions, because history records a number of figures. In the history conveyed by Bagelen figures who were very well liked in various military operations so Bagelen's name was highly respected.

In the 19th century Diponegoro war, the Tanah Bagelen region was also a battlefield because the Diponegoro prince received wide support from the local community. During the Diponegoro War, the Bagelen region was made a residency and entered into Dutch Indies authority with its capital city Purworejo. The Bagelen Residency Area is divided into several duchy, including the Semawung duchy (Kutoarjo) and the Purworejo Duchy. In its development, the Semawung Duchy (Kutoarjo) was later merged with the Purworejo Duchy.

In its historical development Purworejo Regency is known as a pioneer in the field of education and is known as an area that produces labor in the fields of education, agriculture and the military. Among the figures who appeared were WR Supratman, the composer of the anthem "Indonesia Raya". General Urip Sumoharjo, General A. Yani, Sarwo Edy Wibowo and other.

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Norma Qur'ani / XA / 25

Bangka Island is an island located to the east of Sumatra, Indonesia, andincluded in the province of Bangka Belitung Islands. Bangka island can be interpretedas an island of old. If viewed on the mineral content contained in this region, Bangka island contains many mineral mining materials formed millions of years. One example is tin minerals, therefore the people call it by name Bangka Island. According to folklore, Bangka Island has no indigenous people, all people aremigrants who later given the name, sekak tribe. This island community is stillembracing animism and then came the nations wither from Malaka by bringing thereligion of Islam which is then developed until now.
Since 1710, Bangka Island is one of the largest tin-producing region in theworld. Tin production process is controlled entirely by the Indonesian government. Inaddition to society & economic resources Bangka Island is from the agricultural sector, namely pepper, rubber, and palm oil. Bangka Island is one of the areas under the authority of the Sultanate of Palembang, since the collapse of the power of the Sultanate of Palembang and Bangka territory handed over to Britain in 1812. In 1814, the British government of Bangka island bartered with Cochin in India that had been owned by the Dutch. During the second world war the Japanese government became ruler at thattime controlled the island of Bangka from tahun1942 until 1945.
After Japan surrendered in 1945 unconditionally to the Allies as well as almost all regions of Indonesia experienced a power vacuum, then the island of Bangka after the proclamation of independence became part of Indonesia in 1949. Together with the island of Bangka Belitung. was originally part of South Sumatra province until 2000 after the political map changes and upheaval in Indonesia in 1998 that led to the fall of the Suharto regime. At the insistence of the people on the island of Bangka and Belitung, in 2000 the island of Bangka and Belitung islands then passed as a province and escape from South Sumatra and passed into a province called Bangka Belitung Islands.

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Zahra Buwananing S/XA/37

Filling the end of the year vacation, our family explored natural attractions in the city of Magetan and surrounding areas. Tawangmangu is one of the areas we visited. A very cool area because it is located on the western slope of Mount Lawu. After traveling for 1 hour by motorcycle, we had to travel for approximately 1 hour to reach the Tawangmangu area.

Before reaching the Grojogan Sewu waterfall, we passed a hill full of graves. Indeed, the hill was made a burial place by residents. We got information from neighbors that there was a building containing a tomb and there were windows on the building that opened and closed by itself even though there were no houses in the area.

Out of curiosity, we stopped and looked at the building in question. We had to stop because the location of the road and the hill were not close so we had to watch carefully. After we noticed, it's true that the window in the building shifted to the right and opened, then the window shifted to the left and closed the window. We immediately felt goosebumps because the hill had no settlement, so what caused the window to shift right and left. This phenomenon has become a byword of citizens. Every visitor who goes to the Tawangmangu area takes the time to see this strange phenomenon.

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Fadhella Zerlinda Devi 13 / XA

The Proclamation of Indonesian Independence  was read at 10.00 a.m. on Friday, 17 August 1945.

The declaration marked the start of the diplomatic and armed resistance of the Indonesian National Revolution, fighting against the forces of the Netherlands and pro-Dutch civilians, until the latter officially acknowledged Indonesia’s independence in 1949. The Netherlands declared that they had decided to accept de facto 17 August 1945 as Indonesia’s independence date. The United Nations, who mediated in the conflict, formally acknowledge the date of independence as 27 December 1949.

The document was signed by Sukarno and Mohammad Hatta, who were appointed president and vice-president respectively the following day.

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Slamaran Pekalongan Beach and the Legend of Dewi Lanjar

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Slamaran Pekalongan Beach and the Legend of Dewi Lanjar

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Elvina Shafa N / 12 / 4A

It was told in ancient times that somewhere in Pekalongan City there lived a very beautiful princess, until now it is still being talked about by the population, which is well known as Dewi Rara Kuning. In traveling his life wave Dewi Rara Kuning experienced extreme suffering, because at a very young age she had become a widow. Her husband died after some time of marriage. So from that Dewi Rara Kuning then known as Dewi Lanjar. (Lanjar is a term for a woman who is divorced from her husband at a young age and has no children). Since her husband left Goddess Lanjar, his life is very miserable and always only think of her husband. This has been going on for some time, but over time Dewi Lanjar thought again that if left unchecked so it would not be good for the consequences. So from that he then decided to go to leave his hometown, wandering while crying his heart that was afflicted by unfortunate.
That is, the journey of Dewi Lanjar to the river Opak. In this place later met with the King of Mataram with Mahapatih Singaranu who was floating floating on the water in the river. During the meeting Dewi Lanjar expressed her heart and also said she was not willing to remarry. Panembahan Senopati and Mahapatih Singoranu to hear his speech moved and felt sorry. Therefore he advised to meditate on the South Coast and face the Queen of South. After a while, they parted and continued their journey, Panembahan and Senopati and their patih continued to meditate along the Opak river while Dewi Lanjar went towards the South Coast to face Ratu Kidul.
It is said that Dewi Lanjar arrived at the South Coast looking for a good place to meditate. Because of perseverance and confidence in the advice of the King of Mataram, finally Dewi Lanjar was able to moksa (lost) and was able to meet Ratu Kidul. During the meeting Dewi Lanjar begged to be able to become his men, and Ratu Kidul did not mind. One day Dewi Lanjar and the jinns were ordered to disturb and prevent Raden Bahu who was opening the Gambiren forest (now located near the Pekalongan anim bridge and Sorogenen village where Raden Bahu made fire) but because of the magic power of Raden Bahu, obtained from the Ngalong meditation (such as Ngalong) Bat / Bat), all the temptations of Dewi Lanjar and jinns can be defeated and even subject to Raden Bahu. Because Dewi Lanjar was unable to complete the task, she decided not to return to the South Coast, but later asked permission from Raden Bahu to be able to reside in Pekalongan. By Raden Bahu was even approved by Ratu Kidul. Dewi Lanjar was allowed to stay on the north coast of Central Java, especially in Pekalongan. It is said that the location of the palace of Dewi Lanjar is located on Pekalongan beach next to the river Slamaran.

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TAMAN PELANGIEnjoying Rainbow in The Night

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TAMAN PELANGIEnjoying Rainbow in The Night

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Putri Qomariah A / 26 / 4A

Here, you can see rainbows, even in the night. Lampions in various shapes and colors will enchant your eyes. Numerous amusements are also available for you to try.

People said rainbow is only visible after the rain, and it will be clear to the eyes only during the day. However, in Taman Pelangi, you wouldn't have to wait for the rain to fall or the sun to shine, as the rainbows are visible every day even until the sun sets. Yup, they are not just ordinary rainbows; they were made of lampions.

Taman Pelangi (literally translated as "The Garden of Rainbows") is the name given to the amusement park, which is located within the yard of Monumen Jogja Kembali. Designed to surround the park, numerous lampions in various shapes and colors are installed to decorate the yard. The park has two entrance gates-the west and the east gate. YogYES suggests you to go through the east gate, as you will directly be welcomed by a huge lampion in the shape of a rainbow, which also serves as the gate to the kingdom of lampions.

Entering the park, we will go through a route of passages filled by various colorful lampions-shaped in floras, faunas, Japanese and Disney cartoon characters, to the faces of Indonesian's leaders. The lampions are presented in varied installation manners-some seem to be planted into the ground, some are fixed to the wall, some hanging in the air, while some others are installed in lines like a drill of soldiers.

While watching the colorful night scene, we can also give a try on the various amusements-from trampoline, mini pedicab, rowboat, water balls, speedboat, bom-bom car, and many others. Seen from the aerial view, the complex of Monumen Jogja Kembali appears like a theater with huge pool divided in 4 parts surrounding it. These parts of the pool also offer water amusements you can try. Interested in trying something of higher challenge? We suggest you try exploring the Puri Hantu (the Ghost House). We have, honestly, no idea what you might find inside, as we haven't had the guts to try entering the house. If you prefer not to explore the are on foot, you can ride on a safari cart to explore the whole route in the area.

It is not exaggerating to say that Taman Pelangi Monjali is a quite an all-in-one recreational site. While offering night romanticism decorated with colorful lampions and various amusements, the venue also includes a food court where you can rest and relax while trying the menus. Still haven't got any idea where to spend a fun night in Jogja? Why don't you just come to Taman Pelangi?

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Aini Zahro Nursahid/01/XA

In the North Lampung region, a king named Tutur Jimat ruled
fairly and wisely. Said Talisman is a descendant of the Queen of the White
Blood. Because of his old age, he intends to surrender his power to his eldest
son named Paniakan Dalem. After receiving the mandate to succeed his father,
Paniakan Dalem led the kingdom fairly and wisely. The people live in peace,
peace and prosperity. Then, Paniakan Dalem married and blessed with a son named
Muhammad. The longer, the kingdom is growing. White Blood Queen's descendants
are also increasing and are spread everywhere. Paniakan Dalem starts to think
of a way so that the descendants of this kingdom can always remember their
ancestors. One day, the Crown Prince came to see his father. "Father, I
want to ask, who is Kuto Bumi?" King Paniakan Dalem replied, "Kuto
Bumi is our ancestor. He is the queen who once led this area. We are all his
descendants. Where did you hear the name from?" "Look, Father, I was
hunting and came to a village. The people there introduced themselves and they
said that they were descendants of Kuto Bumi. What if we just call this area
Kuto Bumi, Father? Thus, everyone who came from from here can always remember
their ancestors "said Muhammad. Paniakan Dalem is happy to hear his son's
words. He agreed to change the name of the area to Kuto Bumi. Over time the
name Kuto Bumi became Kotabumi and is now the capital of North Lampung.

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Helos Kana A / 18 / XA

Bogowonto River or Bhagawanta is located in the Central Java region and empties into the Indian Ocean. The river is tipped in the highlands of the Kedu area and is one of two large rivers in Central Java besides the Serayu river.

In the era of the Hindu-Buddhist kingdom, the Bogowonto river was the natural boundary between the Tarumanagara Kingdom and the Medang Kingdom. The Bogowonto River is the western boundary of the Special Region of Yogyakarta and the Bagelen region (now Purworejo Regency).

According to its history, this river has a very large role in the history of the kingdom of Mataramkuno (Hindu). the biggest king of the mataramkuno kingdom is Sri Maharaja Balitung Watukoro and is said to have come from the Bagelen region, an area that is along the Bogowonto river. The name 'Watukoro' was later called the name of the Bogowonto river at that time. The watukoro river was then called the Bogowonto river because at that time there were often priests (Begawan) who were meditating or meditating.

The topography of this river flow is very diverse, there are many large rocks and deep troughs. This river also plays a role in the history of the development of the city of Purworejo, because in this river flow was found an inscription about the city of Purworejo.

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Qurrotuz Zahroh 'A ( 27 )

Way Kambas National Park (WKNP) located on the Lampung Province on the southern Sumatra. Though this park widely famous by their Sumatran elephant, but more than that, the park has 406 bird species and 50 different species of mammals which many of them are critically endangered like Sumatran tiger and rhino. The landscape covers 125.621,30 ha of swamp and lowland rainforest, but the habitat of those charismatic species has been degraded by extensive logging in 1960s-1970s that also impacted to animal population in Way Kambas National Park. However, considering its uniqueness in biodiversity, this year Way Kambas National Park is appointed as part of ASEAN Heritage Park.
WCS has worked in Way Kambas National Park since 2000, through their team Wildlife Response Unit (WRU) for responding conflict between human-elephant. It includes human-elephant conflict mitigation, patrolling in 163 elephant tracks in villages around WKNP, facilitate self-management mitigation training and initiates village from to independently mitigating human-elephant conflict. Protect elephants and their habitat: Set-up two teams of SMART patrol unit specifically targetting illegal killing of elephant inside the park in Way Kambas National Park. A Wildlife crime investigation also conducted using DNA evidence as crime evidence in collaboration with Eijkman Institute.
Conduct study on elephant population using DNA through elephant feces in 2010. Our study shows that elephant population in Way Kambas NP were stabile between 2002 to 2010.
In order to maintain the ASEAN Heritage Park title, WKNP management should make their best effort to save biodiversity inside. The threat to ecosystem and wildlife population of WKNP includes illegal logging, forest fire, wildlife poaching activities and human-elephant conflict. WKNP experiences deforestation at 0.109% rate per year. Illegal logging could lead to habitat loss and sometimes make elephant come near to village and could lead to human-elephant conflict. And it can also affect the number of illegal paoching that could leads to illegal wildlife trafficking of elephant goods ( mostly ivory). Human-elephant conflict may not directly affect elephant population, but in can affect people's support toward elephant conservation.

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Mufidatul H/21/XA

Gondo Mayit beach is located in Blitar, East Java. When you first hear the name, you will think that this beach is scary. Gondo Mayit beach comes from the word "Gondo" which means smell and "Mayit" which means corpse.

This beach keeps a sad story in the past. It is said that the Gondo Mayit beach was a dumping ground in the colonial period. Even though Gondo Mayit beach is not really full of corpses that float or are stranded on its beach. But, this beach was a witness to the history of the early era of the Republic of Indonesia.

In the past many corpses were found floating with rotten conditions on this beach so the smell was very strong. In fact, there is also a grave behind a hill around the beach

According to local residents, the bodies were victims of the PKI massacre and rebels thrown into the sea. But, seeing the beauty that this beach has, this beach is unexpectedly a dumping ground

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When you hear the name of the Yellow Palace, most likely you will imagine a magnificent building in yellow. Unlike the Maimun Palace in Medan which is also known as the Yellow Palace because its architecture is predominantly yellow, this one is not yellow except for the gate.

The Yellow Palace in question is a beautiful building inherited from the Kutaringin Kingdom. This palace is located right in the heart of Pangkalan Bun, Kotawaringin Barat, Central Kalimantan. The existence of the Yellow Palace has become one of the special regional tourism treats to be visited.

Then why is he named the Yellow Palace? It turns out that yellow is a sacred color for the people of Kotawaringin. The palace was founded by the 9th prince of the Kutaringin Kingdom, namely Imanudin who served in 1811-1841. That said, the Yellow Palace is actually the second palace that was built in Central Kalimantan after Al Mursari Palace in Kotawaringin Lama. This palace is the pride of history and culture of the Islamic kingdom in Central Kalimantan.

The architecture of the Yellow Palace which in fact is not yellow is made of ironwood which is famously strong and widely used in traditional buildings in Central Kalimantan. The building is similar to a magnificent stilt house although made of ironwood that is not painted in color. Yes, indeed the brownish wood color is left natural without being painted. It appears that the ladder steps will take visitors to the entrance of this palace.

Palace in the form of stilt houses built entirely of wood was burned in 1986. The fire was reportedly carried out by a woman who lost his mind named Draya. The incident scorched the entire Yellow Palace building and its contents. Even so, efforts to restore and preserve the Yellow Palace still carried out. The renovation was only carried out in 2000 but of course the building was not the same as before. This old palace began to function for tourism and office activities with the aim of familiarizing the palace with the local community.

In this palace there is almost no contents. The size of the buildings that are large and spacious adds to the impression of the empty palace. However, you can still see a number of paintings of previous kings lined up neatly in one corner of the room. There is also a horse-drawn carriage that was used by the royal family in ancient times to get around. This horse-drawn carriage is a new horse-drawn carriage specially ordered from Java in lieu of a burned-out carriage.https://images.app.goo.gl/9kB7d2yJBP5EcJfZ6

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Firyal Kariimah Imania/XA/14

On the street Nyi Ageng Arem-Arem Alley III Gresik, there is a Kemasan village house. The village house is one of the ancient buildings in Gresik which is interesting to visit. The houses in the villages along this alley have European and Chinese style architecture. The house is believed to have been built in 1909 M. The building was built with typical European wall ornament. And the roof design is typical of China. Therefore, making the buildings in this packaging is very beautiful and unique.

On 1853 M, the edge of a small river that connected the village of Telogo Dendo. The river passed through the villages and ended up in the open sea in the arid and barren city of Gresik. The edge of a small river that stands a house built by a Chinese. The named Bak Liong, who has the skills to make crafts from gold. So that him famous and many humans come to make or repair his jewelry. since then the area has been called the kemasan village.

At present, some of the houses are still well maintained. The building was used as a cultural heritage building. The building is also still occupied as a residence. In the upstairs, some are still used for wallet bird farming. One of the icons from the Kemasan village is the Gajah Mungkur House. This house is an attraction for tourists to take pictures in the front yard. Many visitors come to the Kemasan village with a variety of purposes, including just travel, pre-wedding photos, selfies and objects of research on ancient buildings.

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laudza b/20/4A

Pontianaks were depicted as pale-skinned women with long black hair, red eyes, and white dresses smeared in blood, but they were said to be able to take on a beautiful human appearance since they preyed on men and helpless people. They could also be beasts due to their bloodthirsty and carnivorous nature.

In folklore, a pontianak arose at full moon and announced her presence through high-pitched baby cries. If the cry was soft, it meant that the pontianak was near, and if it was loud, then she was far. Some believed that if one heard a dog howling at night, it meant the pontianak was far, but if a dog was whining, that meant the pontianak was nearby. Her presence could sometimes be detected by a nice floral fragrance identifiable as that of the [[plumaria]], followed by an awful stench (resembling that of a decaying body) afterwards. The Indian version, the Churail, can be identified by her feet turning backwards just before her transformation into her vampiric form.

A pontianak killed her victims by digging into their body with her sharp fingernails and devouring their bodily organs. In some cases where the pontianak desired revenge against a male individual, the beast ripped out the bodily organs with her hands. It was said that if one had his or her eyes opened when a pontianak was near, she would suck them out of the victim's head. Pontianaks located their prey/victims by sniffing out the hanging laundry outside. For this reason, some Malaysians refused to leave any piece of clothing outside of their house overnight.

The pontianak was associated with [[banana]] trees, and her spirit was said to reside in them during the day.

To fend off a pontianak, a nail should be plunged into the hole on the nape of her neck. This was said to make her turn into a beautiful woman and a good wife until the nail was removed. In the case of the kuntilanak, the nail was plunged into the apex of her head.

The Indonesian kuntilanak was similar to the pontianak, but commonly took the form of a bird and sucks the blood of virgins and young women. The bird, which made a "ke-ke-ke" sound as it flew, may be sent through some black magic to make a woman fall ill; the characteristic symptom was vaginal bleeding. In her female form, when a man approached her, she suddenly turned and revealed that her back was hollow, but this apparition was more specifically referred to [[sundel bolong]].

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Nia Hasna Rosiana/XA/23 (revisi)

Canggal Inscription Silurah site as evidence of Indonesian history made in 732 AD by order of King Sanjaya states that "on the famous island of Java there was a king named Sanna". The great Sanna or "Mahasanna" then changed to Mahasin and people now call it Masin, a village in the District of Warungasem, Batang Regency. Was there a kingdom of Mahasin in this region? Such is the Mahasin kingdom with its king Senna who ruled his people fairly for a long time. In 684 AD Mahasin was attacked by Srivijaya.
Senna along with his crown prince ran south to set up a hermitage in Silurah Village, marked by a mysterious site with a statue of Ganesha and other Hindu relics, while Sanjaya as the crown prince was evacuated south at the foot of Mount Merapi. As a place of escape, until now the Silurah site still smells mystical which states that government employees are prohibited from approaching the area. Besides the Ganesya statue located in the valley of the meeting between the Retno river and the Semilir river, there are still many ancient relics in the Silurah Village of Wonotunggal District, such as the phallus and yoni as a symbol of fertility and the terraces of the former temple ruins.

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Gia Puspita Rahma/16/XA

Sepelawan cave was one of those situated in purworejo regency in the village Donorejo,Kaligesing.Goa sepadversaries has about 1,700 feet [700 m] long while the branches of the goa are about 150-300 feet [150-300 m] long. The caves formed by the process of natural evolution over many millions of years, they had formed the surface of the ancient mountains. The goa sepadversary is a historical heritage site with great historical value, and this is attested to by the discovery of a 22-carat 6-inch (9 cm) gold digger weighing 1.5 kg (1 kg) on August 15, 1979, in one corner of the cave. The statue is in the shape of a man holding a woman's hand. Historians have come to believe that idols are the embodiment of shiva and the goddess wati. It is a tribute to the Hindu day of shiva.

In addition, there was crowbar lingga-yoni found alongside the mouth of the cave. The lingga-yoni couple resemble pestles and dimples of males and females. The findings, perhaps contemporaneous with the temple of borobudur in the maghawk district, about the 9th century A.D. The estimate is based on numerous discoveries of pollinators found at the goa, also depicted on carved temple reliefs of borobudur.

Other discoveries found at goa sepopponent were traces of shell fossils measuring 5 cm-15 cm.The fossil remains can be found on the walls of goa and, according to reports of historical and central javan asylum, to be the result of the development of areas around the mountains upon the surface of the sea. This discovery is thought to be traces of sea fossil remains. There were also fossil traces of various west Sumatra fish, attached to the wall of goa. It is thought to have lived on the sea floor by eosen's time, some 40 million years ago. Although there were a number of historical treasures in nearby goa, some estimates place it was not a place of residence, merely a cult site. The cavern was a place of veneration for rulers or Kings who had resigned from worldly activities. Another interesting point is that the cave's source of refreshing water above its egg isan ancient inscription that reads saplo wan, which has the meaning of saplu: sacred. Wan: a man who can define a holy man or a sanctifying place of man.

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Rumaisha Balqis/32/XA

At a time when I was in grade 6 my elementary school. was studying outside of school. located in wajakensis museum. In this museum, I found a lot of objects that I had met before or not. In this place I also found replicas of ancient humans, fishing boats and fishing equipment used by previous people to find fish, and some statues such as Dwarapala, Nagashima Avatara, and so forth. In this museum, I also have a banner with information about the temples in Tulungagung. The museum is closed on holidays, Saturday and Sunday. By filling out a visit book and free of charge I can learn a lot from this museum. and we can enjoy studying in this place

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Aliya Nauf R/ 05

Ratu Boko Palace is an archaeological site in Java. Ratu Boko is located on a plateau, about three kilometres south of Lara Jonggrang Prambanan temple complex in Yogyakarta, Indonesia. The original name of this site is still unclear, however the local inhabitants named this site after King Boko, the legendary king mentioned in Loro Jonggrang folklore. In Javanese, Ratu Baka means "Stork King".

According to writer HJ. DeGraff, in the 17th century there were many European travelers to Java, who mentioned that there existed an archeological site which related to certain King Boko. In 1790, a Dutch researcher, Van Boeckholtz was the first to discover the archaeological ruins on top of Ratu Boko Hill. The hill itself is the northwestern branch of a larger Sewu mountain system, located on southern part of Central and East Java spanned between Yogyakarta to Tulungagung. The publication of the discovery attracted scientists such as Mackenzie, Junghun and Brumun to conduct research and exploration on the site in the year 1814. In the early 20th century, the Ratu Boko site was thoroughly studied by researcher FDK Bosch, who published his findings in a report entitled "Keraton Van Ratoe Boko". From this report concluded that the ruins was the remnant of a keraton (palace). During these researches, Mackenzie also found a statue of gold-headed man and woman embracing each other. A stone pillar with ornaments of zoomorphic figures among which are elephants, horses, and others, also found among the ruins.

Abhayagiri Vihara inscription dated 792 CE is one of the few written evidence discovered in Ratu Boko site. The inscription mentioned Tejahpurnapane Panamkarana or Rakai Panangkaran (746-784 M), and also mentioned a vihara located on top of the hill called Abhyagiri Wihara which means "a vihara on top of the hill that free from danger". From this inscription it was concluded, that King Panangkaran in a later period of his reign wished for a spiritual refuge and created a reclusion of Buddhist hermitage named Abhayagiri Wihara in 792. Rakai Panangkaran was a pious follower of Mahayana Buddhist, a Dhyani Buddha statue was discovered on the site, which confirmed its initial Buddhist nature. Nevertheless, some Hindu elements are also found at the site, such as the discovery of statues of Hindu deities: Durga, Ganesha and Yoni.

It seems that the compound was later converted to a hilltop fortress by a local landlord named Rakai Walaing Pu Kumbayoni. According to the Shivagrha inscription, the place was used as a defensive fort, consisting of hundreds of stacked stones. The hilltop fortress was used as a fort during a power struggle in later days of Mataram Kingdom.

The Ratu Boko complex consists of gopura (gates), paseban, pools, pendopo, pringgitan, kaputren (women's quarter), and meditation caves.

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The Story of Massacre at the Progo River Bridge

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The Story of Massacre at the Progo River Bridge

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Husna Iftinan /19/XA

Temanggung, Central Java has a history,where the history is so sad.At place Progo River Bridge, Kranggan, Temanggung.The bridge that looks very fragile and terrible. There was a massacre that was very sadistic by colonial dutch which occurred around the end of 1948 to mid-1949.
Massacre was happened because of the invasion warrant was signed by Colonel Bambang Soegeng. The name is the governor of the military / military commander III as well as the initiator of a counterattack against military aggression carried out in the Netherlands, before the existence of supersemar.Another reason is, according to Bambang Purnomo, the people who were executed partly were civilians who were considered to be accomplices of the TNI by the Dutch military. But the accusation was not always true.

Before the massacre, they were bound and blindfolded. Then the Dutch soldiers shot them, some even beheaded. Their dead bodies were immediately dropped into the Progo River.And this event took more than 1000 victims.
To remembering the tragic incident, then, Temanggung district government built a "Monument Bamboo Runcing" or commonly called the "Monument Bambang Sugeng" as a silent witness to the dark history of the Dutch cruelty in Temanggung. There is even a gray-white monument in the mouth of the bridge that reads

“Aku ta’ ketjewa, aku rela...Mati untuk tjita-tjita sutji nan mulja: Indonesia merdeka, adil,makmur dan bahagia.

Temanggung, 22/12-48-10/8-49

Until now, every hero’s day, veterans often visit and sow flowers as a form of grief.

-THE END-

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Ayudya intan 10/XA
Once upon a time there lived a young man. His name is Suta. To support himself on daily, he work as a slave. He has been a slave in kutaliman, banyumas, central java. His job is caring the horse of kutaliman. Suta is a honest people.

One time, after working on taking care of the horses of Kutaliman. Suta decided to go around the kutaliman looking for a new atmosphere. However, because the Kutaliman area is very broad, then he can only reach one location.  The next day a trip to another location was repeated. And so on until almost the entire  of Kutaliman was successfully visited.

On his last trip, he heard a woman's scream. The woman scream because an a snake. And Suta brave himself to help her. The relationship getting closer.

One day, Suta and the Princess immediately rode horses and headed south towards the slopes of Mount Selamet. Then, they are take a rest on the banks of a river while recovering power. The place is cool and has a very beautiful natural panorama that makes the Princess amazed and wants to settle down. they agreed to stay and build a household there.

And, over time, the place where they settled and gave birth to the local community was later called Baturaden. Batu mean “batur or slave/maid” an raden mean “noble”. So, Baturaden can be interpreted as a place for a batur and a nobleman to establish a happy household until the end of life.
Now, baturaden be a tourist attraction complex in  my city. Usually me and my family goes to baturaden in the holiday.

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Raihanah Rahma.H/XA/29

Yogyakarta, also Jogjakarta, lies 18 miles (29 km) inland from the southern Java coast and near Mount Merapi (9,551 feet [2,911 m]). It is situated on Java Island, about 500 km southeast of Jakarta, the capital city of Indonesia.

Yogyakarta was founded in 1755, when the Sultanate of Mataram, which had been in existence since the 8th century, was divided by the Dutch East India Company (VOC) under the Treaty of Giyanti into two parts: the Sultanate of Ngayogyakarta Hadiningrat, with Yogyakarta as its capital, and Surakarta Hadiningrat, with Surakarta as its capital.

A month after the signing of the Giyanti Agreement, precisely on Thursday, the 29th of November, March 1680 Sura or March 13, 1755, Sultan Hamengku Buwana I proclaimed the establishment of the Ngayogyakarta Hadiningrat Sultanate with the capital of Ngayogyakarta and owned half of the Mataram Kingdom. This proclamation took place in Pesanggrahan Ambarketawang and was known as the Hadeging Nagari Dalem Kasultanan Mataram - Ngayogyakarta. On Thursday, on the 3rd day of sura 1681 or on October 9, 1755, Sri Sultan Hamengku Buwana I ordered the construction of the Ngayogyakarta Palace in Pacethokan Village in Beringan Forest, which was originally named Garjitawati.

The construction of the capital of the Yogyakarta Sultanate takes one year. On Thursday the 13th of Sura 1682 coincided with the 7th of October 1756, Sri Sultan Hamengku Buwana I and his family moved out or boyongan from Pesanggrahan Ambarketawan into the Kraton Ngayogyakarta. This transfer event was marked by a candlelight chant memet Dwi Naga Rasa Tunggal in the form of two dragons whose two tails wrapped around each other and engraved on banon / joint color baturana Kagungan Dalem Regol Kemagangan and Regol Gadhung Mlathi. The momentum of this move was used as the basis for determining Yogyakarta City Anniversary because starting from that time a variety of supporting facilities and buildings to accommodate government activities both social, political, economic, cultural and residential activities began to be built in stages. Based on all of that, Yogyakarta City Anniversary was determined on October 7, 2009 and strengthened by Yogyakarta City Regional Regulation Number 6 of 2004

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THALIA Z T
XA 36

This tourist spot is the cemetery seven sultan Pontianak and their families. The main tomb here of course the tomb of the first sultan, Sultan Syarif Abdurrahman Alqadrie, who was in a room right in the center of the complex and shaped like a small bunker. Entrance for pilgrims made low so they have to stoop when entering as a tribute to the sultan.

Outside the complex there is a green colored stone mound. The rock is called as batulayang. This cemetery is located about 2 km from the Equator Monument. To come in here, you are free.

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Alifa khairunnisa /04/XA

According to Sumba folklore, Pasola started with a beautiful widow named Rabu Kaba in Waiwuang Village.  Rabu Kaba had a husband named Umbu Amahu, one of the leaders in Waiwuang village.  Besides Umbu Amahu, there were two other leaders named Ngongo Tau Masusu and Shadow Amahu.  One day, these leaders will go to sea.  But, they went to the southern coast of West Sumba to collect rice.  The residents waited for three leaders for a long time, but they had not yet returned to their villages.  Residents united their three leaders who had passed away, so the citizens organized a gathering.  In this grief, the beautiful widow of the late Umbu Dula on Rabu  Kaba became entangled in romance with Teda Gaiparona who came from Kampung Kodi. Families from Rabu  Kaba and Teda Gaiparona did not allow them, so they eloped. Teda Gaiparona brought the widow to her hometown. Some time later, three leaders of the residents of Waiwuang (Ngongo Tau Masusu, Bayang Amahu and Umbu Amahu) who were previously thought to have received, reappeared in his hometown.  Umbu Amahu looked for his wife who had been taken by Teda Gaiparono.  The most successful Waiwuang residents found on Rabu  Kaba who had harbored romance with Teda Gaiparona did not want to return.  Then on Rabu Kaba asked Teda Gaiparona to replace the belis received from Umbu Dulla's family. Thank you for the assistance provided, such as the gift of horses, cows, buffalo, and other valuables.  Teda Gaiparona then agreed to it and paid for the scholarship.  After the entire payment has been paid, a Rabu Kaba couple's marriage ceremony with Teda Gaiparona is held.  At the end of the wedding, Umbu Dulla's family advised the residents of Waiwuang to join the nyale party in the form of Pasola to get their sadness over the beautiful widow on Rabu Kaba

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Amira Balqis H.P/8

Named Sadon Temple, because it is located in Sadon Hamlet, Cepoko Village
The name Sadon is taken from the word SAD = asad, DON = Padudon, to ASADING PADUDON, which means the end of disputes / war.
Another opinion, Sadon comes from SADU's, SADU means peaceful, SADUAN means peaceful place. In 1973, data collection and research were held by Drs. Soecipto and Suwardi, BA as follows: Sadon Temple is part of the ruins of the temple, it is estimated that there are still many parts of the temple that are buried and scattered around the area of ​​Ds. Cepoko. Parts of the temple that are visible include: Kala, Naga, Stone inscribed (inscriptions are unclear), Tantri (pieces of animal stories), Umpak, Yoni, Antefik (the corner of the temple), small statues. This temple is estimated to be a relic of the Majapahit era.

Sadon Temple, is a relic of the era of the Kahuripan King Prabu Airlangga, which has a connection with the kingdom of Kediri.
Sadon Temple is guarded by the figure of DUKUNG AWUK, which in folklore, as the herder of the "Maesa ndanu" stealth buffalo, the Sadon and surrounding areas are numerous and suitable for raising cattle / bulls.
Every year in the suro month the people of Sadon Hamlet hold a celebration / thanksgiving at Sadon Temple, this means that the Sadon Hamlet Community and its surroundings feel grateful to God Almighty for the enjoyment, prosperity of Sadon Hamlet and its surroundings. For people who have the interest of his son-in-law and so on, usually they also hold a salvation at Sadon Temple, also often used personal rituals.

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Raisya Ratu Aliya Rahma / 30 / XA

Tegal City cannot be separated from history and relics from the colonial era. There are so many Dutch buildings and relics that still stand firmly in Tegal City, one of which is the PDAM water tower or Waterleideng Tegal
Based on the book Tegal City's Cultural Heritage Building Profile, the building was built in 1931. Standing tall soaring to the sky, this building resembles the tower of Pisa and right above the door of this tower it says Anno 1931.
This building is proof of Tegal Township infrastructure known as the Tegal gementee in providing clean water supply for the people of Tegal City at that time. Built by Tower Waterleideng Beedrif of the Midden Java Province as an implementation of the implementation of ethical politics designed in 1917
This building is proof of Tegal Township infrastructure known as the Tegal gementee in providing clean water supply for the people of Tegal City at that time. Built by Tower Waterleideng Beedrif of the Midden Java Province as an implementation of the implementation of ethical politics designed in 1917.

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Aletta farda y.z./03_XA

Semarang is capital city of Central Java. This city is the fifth biggest city in Indonesia after Jakarta, Surabaya, Medan, and Bandung. The city has a lot of tourism destinations, beginning from natural, religious and historical tourism objects.
One of Semarang historical tourism objects which is well known is Lawang Sewu which was built in the Dutch colonial. Lawang Sewu was built on February 27, 1904 as head office of NIS, one of train’s companies in the Dutch East Indies. The building has high and wide windows, like a door so that local people call it “Lawang Sewu” meaning “a thousand of doors”.
Although the building is named Lawang Sewu, in fact the building has only 429 doors. For long time, the building was not managed. But finally, Lawang Sewu in late June 2011 was renovated and re-opened for public on July 5, 2011. Because the building was built as head office of NIS, the history of Lawang Sewu cannot be separated from railway in Indonesia.
After the independence of Indonesia, the building is used as railway office of Indonesia or now PT Kereta Api Indonesia. Besides, it was used to as Office of Infrastructure of Regional Military Command and Regional Office of Ministry of Transportation in Central Java. Meanwhile, during the struggling period, the building became a silent witness of 5-day battle in Semarang. Thus, the city’s government of Semarang in 1992 entered Lawang Sewu as one of 102 historical buildings in Semarang which should be protected.
Lawang Sewu is located at Tugu Muda complex, Jalan Pemuda, Central Semarang, Semarang, Central Java, precisely at the center of Semarang city. So, the access to this tourism object is easy.
Lawang Sewu is open every day, starting from 6.00 AM until 09.00 PM local time. The entrance ticket is Rp. 10,000 for adults, Rp. 5,000 for students and kids. If you want to enter into basement, you will be charged Rp. 30,000/person and for the tourist guide is Rp. 30,000.

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Nasywa Maula Az Zahra/22/XA

Lake Lipan is an area that is part of the Muara Kaman District, East Kalimantan Province. Despite the name of the lake, but this region is not a lake, but a vast field.

Once upon a time, this area was a great kingdom led by a beautiful, fair and wise princess named Putri Aji Bedarah Putih. He was given the name Aji Bedarah Putih, because his skin was very white. He has a habit of chewing betel and swallowing betel water. As a leader, he managed to build the kingdom into a kingdom that is very prosperous and peaceful. The prosperity of the country is seen by the existence of a well called the Brave Water Well. The well water is very swift, never dry, and is a source of water for the residents.

The beauty and elegance of the princess is well known to neighboring kingdoms. Many princes and kings came to marry him, but none of them were accepted by Putri Aji Bedarah Putih.

News about Putri Aji Bedarah Putih reached the ears of the King of China. He was curious, why not a single proposal from the kings and princes received by the princess. He wanted to know as well as what Princess Aji Bedarah Putih. Then, he intends to visit the princess's kingdom and ask for her hand.

The King of China prepares everything carefully. He prepared a variety of valuable prizes to be presented to Putri Aji Bedarah Putih.

The arrival of the King of China entourage was welcomed by Princess Aji Bedarah Putih. He provides a luxurious banquet. Putri Aji Bedarah Putih intentionally entertained the King of China to see the nature of this king. However, the King of China did not know that he was being tested.

The Chinese king eats gently. Apparently, how to eat the King of China is very ridiculous. He ate not using his hands, but immediately took a sip by using his mouth. Putri Aji Bedarah Putih was very disgusted seeing it. After eating, the Chinese King expressed his intention to propose to the Princess.

The king of China is very angry. When he returned to the ship, he ordered his troops to attack the White Princess Aji Bedarah Kingdom. The Chinese King's army was very strong, this overwhelmed Princess Aji's troops and many died.

Putri Aji Bedarah Putih is very worried about this condition. Then, he prayed to God.

Then, he chewed his betel and spewed his teeth into the battlefield. In an instant, princess betel pulp turned into thousands of giant centipedes. The centipedes attacked the Chinese king's troops up to his ship. In fact, several centipedes turned the ship to sink. The Chinese king died with his entire army.

Along with the death of the King of China and all his troops, Putri Aji Bedarah Putih also disappeared magically. Amazingly, the Brave Water Well also mysteriously disappeared. The sea where the King of China died and his army then became shallow and turned into a vast field and overgrown with shrubs. By the local community, the vast desert is called Lake Lipan.

Moral message from the tale of East Kalimantan - Folklore Kaltim is a leader must be wise and think of the good of the people. For the welfare of the people a leader must be willing to sacrifice.

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Kalilasa Museum In Banjarnegara

Allysha Khansa Rahmadina
XA/6

The name Kailasa comes from the name of one of the mountains where Dewa Syiwa lives. This name is propped up in the building of this museum because the archaeological Dieng is very identical to the worship of Lord Shiva which can be known from the relics of the temple and the inscriptions. The museum building is equipped with various facilities such as toilets, prayer rooms, cafes, gazebos, and parking lots. The Kailasa Museum was inaugurated on July 28, 2008 by the Minister of Culture and Tourism of the Republic of Indonesia Ir Jero Wacik.
The location of the Kailasa museum building is located under the pangonan hill which, according to residents, is often found in various historical relics or precisely across the Gatutkaca Temple, administratively entering the Dieng kulon village area, Batur District, Kab. Banjarnegara.
The Kailasa Museum building consists of 4 main buildings, namely a place to store cultural heritage objects, a place for information / artifacts about Dieng and film screenings about Dieng, a toilet and mosque building and a building for places for performances and large gatherings, while other buildings are gazebos - a small gazebo at the top that can be used as a place to rest and watch the views of Dieng village and the Arjuna temple complex.
The museum is guarded quite tightly by officers who always shift shifts, considering that in this museum there are objects that are priceless, historical relics of the ancient Javanese Hindu from the 7-8th century AD, there is even a special room to store objects historical objects that not just anyone can visit, one of the most unique objects and is not found in any part of Indonesia is the Kudu Statue, this statue is shaped in the form of a human head with a simple ornament and is found in several temples in India. In addition to the statue of kudu there is also Kala Makara which according to the story of some museum guards has a magical element that is that if the night often turns into a fire, of course such objects must be stored in a very protected place and not just anyone can see it for historical security reasons.
Meanwhile, for the other building which is located next to the storage of statues, it is always open to the public that features a documentary film about Dieng and panels about the ins and outs of Dieng in the form of pictures, objects, and documentation stories about geology, flora and fauna , daily life, beliefs, Dieng art and local customs.

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RAHMAH NUR AZIZAH
XA/28

Yogyakarta Palace was established by Sultan Hamengku Buwono I a few months after the Giyanti Agreement in 1755. The location of this palace is said to be a former pesanggarahan [2] named Garjitawati. This pesanggrahan is used to break the procession of the bodies of the kings of Mataram (Kartasura and Surakarta) who will be buried in Imogiri. Another version mentions the location of the palace is a spring, Umbul Pacethokan, which is in the middle of the Beringan forest. Before occupying the Yogyakarta Palace, Sultan Hamengku Buwono I settled in Pesanggrahan Ambar Ketawang which now belongs to the Gamping District of Sleman Regency [3]. Physically the palace of the Sultan of Yogyakarta has seven core complexes namely Siti Hinggil Ler (North Hall), Kamandhungan Ler (North Kamandhungan), Sri Manganti, Kedhaton, Kamagang, Kamandhungan Kidul (South Kamandhungan), and Siti Hinggil Kidul (South Balairung) [4 ] [5]. In addition, Yogyakarta Palace has a variety of cultural heritage in the form of ceremonies as well as ancient and historic objects. On the other hand, Yogyakarta Palace is also a traditional institution complete with customary holders. Therefore it is not surprising that philosophical values ​​as well as mythology envelop the Yogyakarta Palace. And for this reason in 1995 the Ngayogyakarta Hadiningrat Palace Complex was nominated to become one of the UNESCO World Heritage Sites.

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Anindya DIka / 9 / X A

Sarangan lake is one of historical of the city of magetan.sarangan has an area of ​​approximately 30 hectares and has a depth of about 30 meters and is only 20 kilometers from the center of Magetan city, making it easy to reach. sarangan is also called a lake of sand, because it relates to the story of the origin of the Sarangan lake.it is said that the story of Kyai Pasir (Kyai Jalilung) and Nyai Pasir (Nyai Jalilung) are a married couple who live in the forests of Mount Lawu. They took shelter in a house (cottage) in the eastern slopes of Mount Lawu. The hut was made of forest wood and roofed with leaves. With this very simple cottage both of them already feel very safe and are not afraid of the dangers that befall them, such as the disturbance of wild animals and so on. Moreover, they have lived in the forest for a long time so they understand the situation of the surrounding environment and are sure to be able to overcome all the disturbances that might befall him.

One day Kyai Pasir went to the forest with the intention of planting something in his field, as a livelihood for daily living. Because the fields will be planted with many large phon-trees, Kyai Pasir will first cut down several large trees one by one.

Suddenly Kyai Pasir was surprised to find out that a chicken egg was located under one of the trees that it was about to cut down. He watched the egg for a moment as he asked in his heart what egg was found. Even though there are no poultry that lay eggs. No longer thinking, Kyai Pasir immediately returned to buy the egg and gave it to his wife. Kyai Pasir told Nyai Pasir the first time he found the egg, until he brought it home. Finally, the husband and wife agreed that the egg was boiled. After cooking, half of the cooked egg by Nyai Pasir was given to her husband. Eating the egg by Kyai Pasir with gusto. Then Then Kyai Pasir departed again to the field to continue the work of cutting down trees and planting.On the way back to the fields, Kyai Pasir still tasted the eggs he had just eaten. But after arriving at the field, his body felt hot, stiff and very painful. Eye dizzy, cold sweat ran down his entire body. This suffering came suddenly, so Kyai Pasir was unable to withstand the pain and finally fell to the ground. They are very confused because their bodies are stiff and aching absurdly. In this very critical situation the Kyai Pasir was rolling on the ground, rolling to and fro fiercely. Magical befall on Kyai Pasir. Suddenly his body changed form into a large snake, murmured, glared very scary. The dragon snake rolled to and fro without ceasing. Once upon a time, Nyai Pasir who lived at home and also ate half of the boiled eggs earlier, suddenly suffered the same fate as that of Kyai Pasir. His whole body became sick, stiff and hot, not playing. Nyai Pasir became confused, ran here and there, not known what was done.Because of this suffering, finally Nyai Pasir ran to the field to meet her husband to ask for help. But what was found. Not the Kyai Pasir, but a huge and frightening dragon. Seeing the huge dragon Nyai Pasir was shocked and scared absurdly. But because of the pain he was getting worse, Nyai Pasir could no longer survive and fell to the ground. Nyai Pasir has the same magical fate as her husband. Thus he collapsed to the ground, his body transformed into a large snake, grunted, glistening, his teeth long and pointy very terrible. The two dragons finally rolled to and fro, wriggling in the fields, causing the ground where the two dragons rolled to become scattered and hunched around as if they were beaten. The basin grew wider and deeper, while the two big dragons were also more powerful and rolled and suddenly from within the deep and broad basins that spouted large water gushing everywhere. In an instant, the basin was full of water and the Kyai Pasir field was transformed into a large pool called Telaga. This lake was formerly called the Sand Lake by the local community, because this lake was created by Kyai Pasir and Nyai Pasir.

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Nisrina Nabila BN/24/XA

Two years ago, I visited Raja Ampat. The island is a famous island and visited by many tourists from various countries and local people.

I have visited there several times and I still want to go there again and again. I know a little about the history of Raja Ampat.

The origin of the name Raja Ampat according to local community myth comes from a woman who found seven eggs. Four of them hatched into four princes who separated and each became a ruling king in Waigeo, Salawati, East Misool and West Misool. Meanwhile, three other eggs became a ghost, a woman, and a stone.

In the course of history, the Raja Ampat area has long been inhabited by aristocratic communities and implemented the Maluku customary system. In this system, society is a group of people. Each village is led by a king. Since the establishment of five Muslim sultanates in Maluku, Raja Ampat has become part of the claims of the Tidore Sultanate. After the Sultanate of Tidore surrendered from the Netherlands, the Raja Ampat Islands became part of the claims of the Dutch East Indies.

In the Misool cluster area, prehistoric relics were found in the form of handprints placed on the rock walls. Uniquely, these handprints are very close to sea level and are not in the cave. According to estimates, the age of these handprints is around 50,000 years and is part of a series of directions for the spread of humans from the western archipelago to Papua and Melanesia.

The remains of World War II shipwrecks can be found in several dive sites, such as on Wai Island.

After the Raja Ampat islands became a Dutch Indian claim then all of us can enjoy the beauty of the Raja Ampat island.

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Aisyah Fitria/XA/02

Once upon a time in a small village near the slope of Mount Lawu, there lived a couple of farmer named Kyai pasir and Nyai pasir. They lived near the forest. Though they live simply, they lived happily.

One day, Kyai Pasir went to the forest to cut a big tree. Before cutting it, he saw an egg laid closed by the tree. Kyai Pasir then took a look at the egg deeply. “Hey, what’s animal egg is it?” He is surprised. “Ah, I think this is not a chicken’s egg, because is bigger.” Kyai pasir did not want a headache thinking about what an animal’s egg and finally decided to bring it home. Arriving at home, he gave it to Nyai Pasir. Getting it, Nyai Pasir boiled the egg, and then ate it with Kyai Pasir. After having lunch, Kyai pasir went back to the forest to continue his work.

Along the way to the forest he still felt how delicious of boiled egg. However, when he reached the forest, suddenly his whole body feels pain, heat, and stiffness. Her eyes began to see stars and his body soaked in cold sweat. He was complaining in pain.        “Oh, why the sudden my whole body hurt like this,” lamented Kyai pasir

The longer, the pain in his body became increasingly. Kyai pasir was not able to withstand the pain that fall to the ground and rolled up and down. A few moments later, his whole body suddenly turns into a great dragon. Growled very sharp and hard. His form was very horrible. Kyai pasir that has been transformed into a male dragon kept rolling without stopping.

At the same time, Nyai pasir in the house also suffered the same fate. Apparently, they have eaten are dragon eggs. Nyai pasir who felt his whole body ached immediately ran into the forest to ask for help from the Kyai pasir. What a surprise when she arrived at the forest. She finds her husband has turned into a frightening dragon. She tried to run out of fear. However, because it was no longer able to bear the pain on her body, Nyai pasir collapsed and rolled on the ground. Soon, her entire body covered with scales until it turns into a female dragon.       Both dragon rolled around so the ground became a form of basin and it had been excavated. Over time, the basin was increasingly wide and deep. After that, it came storm of water from the bottom of the basin land. The longer storm of water, made the basin was filled with water and turned into a lake.

By the local people, the lake was named Telega pasir was taken from the name of Kyai and Nyai pasir. However, because its location is in the Sarangan Village so this lake is also called Sarangan Lake.

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the uniqueness of a suspension bridge in Jambi

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the uniqueness of a suspension bridge in Jambi

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HASNA MUFIDA/17

Gentala Arasy Bridge is one of the icons of the city of Jambi. The bridge began construction in 2012 and was officially opened by the Vice President of the Republic of Indonesia, Mr. M. Jusuf Kalla. In this location has two attractions, namely the Gentala Arasy tower and the Pedestrian Bridge.

Vacation to the city of Jambi, certainly do not forget to visit the legendary Batanghari River. There is a magnificent and beautiful Gentala Arasy Tower. Not only sweeteners, but Gentala Arasy also has several features.

1. CAN BE USED TO ENJOY VIEWS

Gentala Arasy has an elevator that can make you enjoy the view of Jambi at a height of 80 meters. Especially the view of the Batanghari River, travelers. You can see how wide the Batanghari River is. The more beautiful the night!

2. AS APPOINTMENT OF PRAYER

The name Gentala Arasy itself contains philosophical elements, which is a tower to remember the highest places. At the top of the tower there are also clocks on all four sides which also serve as a prayer time indicator for Muslims.

3. BECOMING HISTORY PLACE

Because, Gentala Arasy is also a cultural museum with a style of Islamic architecture. The museum is also open to the public. There is exhibited history about the entry of Islam in Jambi, there is also a collection of Islamic cultural heritage collection.

4. SPECIAL FOR FOOTWEAR

There you can cross, just walk, jog, or see the boat back and forth around the Batanghari River. At the two ends of the tower a border is built so that no vehicles pass.

5. COULD BE ALSO

At the end of the Gentala Arasy Bridge there is the tourist center of Jambi City. There are various shops and culinary. You can try tekwan, curry head snapper, fried fish baung, and others. Anyway, your hunger can be overcome with a variety of delicious food

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For 5 days This is the History of the Battle of 5 days 5 nights in Palembang

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For 5 days This is the History of the Battle of 5 days 5 nights in Palembang

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SALWA MUTIA RAKAN/33

As we know from historical literature books, that the Dutch were very eager to rule Java and Sumatra. The natural wealth that exists on these two islands is a special attraction for foreign nations. One of them is South Sumatra being the pride and threat to foreign nations.

In Sumatra, famous for the 5 days and 5 nights war, this battle took place from January 1 to 5, 1947.

The Battle of Five Days and Five Nights in Palembang was the first war of three dimensions we experienced, as did the Dutch. The war took place involving land, sea and air forces.

The Netherlands is very interested in controlling Palembang in total

In the political aspect, the Dutch tried to control Palembang because they wanted to prove to the international world that they really had mastered Java and Sumatra.

from the economic aspect means that if the City of Palembang is fully controlled, it means that it can also control the oil refineries in Plaju and Sei Gerong. In addition, it can also trade rubber and other agricultural products for export purposes.

Meanwhile, when viewed from a military standpoint, TRI Paskan and combatants concentrated in Palembang are the troops that have the most powerful weapons compared to troops outside the city.

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SURTINI/01
Ballooning

The first kind of air transportation was not a plane. It was a balloon. People traveled  by balloon 100  years before there were planes or jet  aircraft. Those  early  days  of  ballooning  were  exciting,  but  they  were  also dangerous. Sometimes the balloons fell suddenly. Sometimes they burned. However, the danger did not stop the balloonists.

(1) The first real balloon flight was in France in 1783. Two Frenchmen, the Montgolfier brothers, made a balloon. They filled a very large paper bag with hot air. Hot air is lighter than cold air, so it goes up. The Montgolfier’s hot air balloon went up 1,000 feet in the sky.

(2) Later that same year, two other Frenchmen ascended  in the basket under a balloon. They built a fire under the balloon to make the air hot. This made the balloon stay up in the air for a few hours. But their balloon was tied to the ground. So it could not go anywhere.

During the nineteenth century, ballooning became a popular sport. There were balloon races in Europe. Balloons were also used by scientists to study the air and by armies in wartime. After the airplane was invented, people lost interest in balloons. Planes were much faster and easier to control. But some people today still like to go up in balloons. High up in the balloon basket, they find quiet. They have a wonderful view of the world below.

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1. Make historical recount that happened in your city/hometown.

2. Find a place or story that has historical value in your city/ hometown

3. Don’t put your personal involved in your writing.

4. Make 3 paragraphs and 1 paragraph should be min 6 sentences.

5. Put A PICTURE on your writing

6. Upload OVER HERE
7. YOUR TIME TILL 22.00 ON 23rd March 2020.

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Dewi Nur Halizana M/ 11/ XA

As the city of Bandar, Gresik is visited by many Chinese, Arabian, Gujarati, Calcutta, Siamese, Bengali, Campa and others. Gresik began to stand out in historical regulations since the development of Islam in Java. The carrier and propagator of the Islamic religion is none other than Syech Maulana Malik Ibrahim who, together with Fatimah Bint Maimun, entered Gresik at the beginning of the 11th century.

Since the birth and development of the city of Gresk in addition to starting from the entry of Islam which then spread throughout Java, can not be separated from the name Nyai Ageng Penatih, from widow Kaya Raya, who is also a shahbandar, this will later we find the name of someone who later became a milestone in the founding of history Gresik city.

He is a baby from Blambangan (Banyuwangi Regency) who was dumped into the sea by his parents. And found by the sailors of Nyai Ageng Pinatih's men who were later named Jaka Samudra. After the bachelor's title was Raden Paku who later became the ruler of the government based in Giri Kedaton, from this place he became known as Sunan Giri. If Syech Maulana Malik Ibrahim in his day was considered as a ruler, a pillar of kings and ministers, then Sunan Giri besides his position as a Sunan or Wali (propagator of Islam) is also considered as a Sultan / Prabu (ruler of government)

Sunan Giri is known to be one of the Wali Songo figures, also known as Prabu Satmoto or Sultan Aiun Yaqin. The year in which he was crowned as the ruler of the government (AD 1487) was finally made as the birth day of the city of Gresik. He ruled Gresik for 30 years and was followed by his descendants for more or less 200 years.

Served as regent the first was Kyai Ngabehi Tumenggung Poesponegoro in 1617 Saka, whose body was buried in the Poesponegoro eating complex on Jalan Pahlawan Gresik

Originally this district was named Surabaya Regency. Entering PP No. 38/1974, all government activities began to gradually be moved to Gresik and the name was later changed to Gresik District Level II with an activity center in the city of Gresik. Gresik Regency which is a sub-development area (SWPB) is inseparable from the activities of the Kertosusilo Gate development sub-region (Gresik, Bangkalan, Mojokerto, Surabaya, Sidoarjo, Lamongan). Included as one of the 9 sub-development areas of East Java whose activities are directed at the agriculture, industry, trade, maritime, education and tourism industries.With the establishment of Gresik as part of one of the Gerbangkertosusilo development areas and also as an industrial area, the city of Gresik became more famous and famous, not only in the archipelago, but also throughout the world marked by the emergence of a multi-modern industry that should be proud of the Indonesian people.

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Assalamu’alaikum good people of Class 4A

How are you all?. I hope you all in a good condition.Aamiin.

TODAY’S LESSON IS ABOUT HISTORICAL RECOUNT.

There are 3 kinds of RECOUNT TEXT

1. PERSONAL RECOUNT TEXT

It retells past events in the order in which  they happened. Writing personal recount requires to retell an activity or event that happened in your own life. You must structure your story in a way that makes sense while using language that matches the same purpose.

2. HISTORICAL RECOUNT TEXT

It is a text that informs the reader about factual events that have happened in the past that has historical values. It focuses on significant events that involve a large spectrum of people rather than just one person. Unlike personal recount, the writer of a historical recount doesn’t need to be personally involved in the event they are writing about.

3. BIOGRAPHICAL RECOUNT
It is a text that informs the reader about a person's life by retelling past events and achievements that happened in the past. uses specific names of the people involved in the biography.