# data[].attributes.body
The World

# data[].attributes.headline
History is the study of change over time, and it covers all aspects of human society. Political, social, economic, scientific, technological, medical, cultural, intellectual, religious, and military developments are all part of history.

# data[].attributes.subject
History is the study of change over time, and it covers all aspects of human society. Political, social, economic, scientific, technological, medical, cultural, intellectual, religious, and military developments are all part of history.

# data[].attributes.attachment_link.title
Why You Should Study History | Explained in Under 3 Minutes

# data[].attributes.attachment_link.readable_text
In 2020, Peter N. Stearns revisited his "Why Study History? (1998)" essay with " Why Study History? Revisited" in Perspectives on History.
By Peter N. Stearns
People live in the present. They plan for and worry about the future. History, however, is the study of the past. Given all the demands that press in from living in the present and anticipating what is yet to come, why bother with what has been? Given all the desirable and available branches of knowledge, why insist-as most American educational programs do-on a good bit of history? And why urge many students to study even more history than they are required to?

Any subject of study needs justification: its advocates must explain why it is worth attention. Most widely accepted subjects-and history is certainly one of them-attract some people who simply like the information and modes of thought involved. But audiences less spontaneously drawn to the subject and more doubtful about why to bother need to know what the purpose is.

Historians do not perform heart transplants, improve highway design, or arrest criminals. In a society that quite correctly expects education to serve useful purposes, the functions of history can seem more difficult to define than those of engineering or medicine. History is in fact very useful, actually indispensable, but the products of historical study are less tangible, sometimes less immediate, than those that stem from some other disciplines.

In the past history has been justified for reasons we would no longer accept. For instance, one of the reasons history holds its place in current education is because earlier leaders believed that a knowledge of certain historical facts helped distinguish the educated from the uneducated; the person who could reel off the date of the Norman conquest of England (1066) or the name of the person who came up with the theory of evolution at about the same time that Darwin did (Wallace) was deemed superior-a better candidate for law school or even a business promotion. Knowledge of historical facts has been used as a screening device in many societies, from China to the United States, and the habit is still with us to some extent. Unfortunately, this use can encourage mindless memorization-a real but not very appealing aspect of the discipline. History should be studied because it is essential to individuals and to society, and because it harbors beauty. There are many ways to discuss the real functions of the subject-as there are many different historical talents and many different paths to historical meaning. All definitions of history's utility, however, rely on two fundamental facts.
History Helps Us Understand People and Societies
In the first place, history offers a storehouse of information about how people and societies behave. Understanding the operations of people and societies is difficult, though a number of disciplines make the attempt. An exclusive reliance on current data would needlessly handicap our efforts. How can we evaluate war if the nation is at peace-unless we use historical materials? How can we understand genius, the influence of technological innovation, or the role that beliefs play in shaping family life, if we don't use what we know about experiences in the past? Some social scientists attempt to formulate laws or theories about human behavior. But even these recourses depend on historical information, except for in limited, often artificial cases in which experiments can be devised to determine how people act. Major aspects of a society's operation, like mass elections, missionary activities, or military alliances, cannot be set up as precise experiments. Consequently, history must serve, however imperfectly, as our laboratory, and data from the past must serve as our most vital evidence in the unavoidable quest to figure out why our complex species behaves as it does in societal settings. This, fundamentally, is why we cannot stay away from history: it offers the only extensive evidential base for the contemplation and analysis of how societies function, and people need to have some sense of how societies function simply to run their own lives.
History Helps Us Understand Change and How the Society We Live in Came to Be
The second reason history is inescapable as a subject of serious study follows closely on the first. The past causes the present, and so the future. Any time we try to know why something happened-whether a shift in political party dominance in the American Congress, a major change in the teenage suicide rate, or a war in the Balkans or the Middle East-we have to look for factors that took shape earlier. Sometimes fairly recent history will suffice to explain a major development, but often we need to look further back to identify the causes of change. Only through studying history can we grasp how things change; only through history can we begin to comprehend the factors that cause change; and only through history can we understand what elements of an institution or a society persist despite change.
The Importance of History in Our Own Lives
These two fundamental reasons for studying history underlie more specific and quite diverse uses of history in our own lives. History well told is beautiful. Many of the historians who most appeal to the general reading public know the importance of dramatic and skillful writing-as well as of accuracy. Biography and military history appeal in part because of the tales they contain. History as art and entertainment serves a real purpose, on aesthetic grounds but also on the level of human understanding. Stories well done are stories that reveal how people and societies have actually functioned, and they prompt thoughts about the human experience in other times and places. The same aesthetic and humanistic goals inspire people to immerse themselves in efforts to reconstruct quite remote pasts, far removed from immediate, present-day utility. Exploring what historians sometimes call the "pastness of the past"-the ways people in distant ages constructed their lives-involves a sense of beauty and excitement, and ultimately another perspective on human life and society.
History Contributes to Moral Understanding
History also provides a terrain for moral contemplation. Studying the stories of individuals and situations in the past allows a student of history to test his or her own moral sense, to hone it against some of the real complexities individuals have faced in difficult settings. People who have weathered adversity not just in some work of fiction, but in real, historical circumstances can provide inspiration. "History teaching by example" is one phrase that describes this use of a study of the past-a study not only of certifiable heroes, the great men and women of history who successfully worked through moral dilemmas, but also of more ordinary people who provide lessons in courage, diligence, or constructive protest.
History Provides Identity
History also helps provide identity, and this is unquestionably one of the reasons all modern nations encourage its teaching in some form. Historical data include evidence about how families, groups, institutions and whole countries were formed and about how they have evolved while retaining cohesion. For many Americans, studying the history of one's own family is the most obvious use of history, for it provides facts about genealogy and (at a slightly more complex level) a basis for understanding how the family has interacted with larger historical change. Family identity is established and confirmed. Many institutions, businesses, communities, and social units, such as ethnic groups in the United States, use history for similar identity purposes. Merely defining the group in the present pales against the possibility of forming an identity based on a rich past. And of course nations use identity history as well-and sometimes abuse it. Histories that tell the national story, emphasizing distinctive features of the national experience, are meant to drive home an understanding of national values and a commitment to national loyalty.
Studying History Is Essential for Good Citizenship
A study of history is essential for good citizenship. This is the most common justification for the place of history in school curricula. Sometimes advocates of citizenship history hope merely to promote national identity and loyalty through a history spiced by vivid stories and lessons in individual success and morality. But the importance of history for citizenship goes beyond this narrow goal and can even challenge it at some points.

History that lays the foundation for genuine citizenship returns, in one sense, to the essential uses of the study of the past. History provides data about the emergence of national institutions, problems, and values-it's the only significant storehouse of such data available. It offers evidence also about how nations have interacted with other societies, providing international and comparative perspectives essential for responsible citizenship. Further, studying history helps us understand how recent, current, and prospective changes that affect the lives of citizens are emerging or may emerge and what causes are involved. More important, studying history encourages habits of mind that are vital for responsible public behavior, whether as a national or community leader, an informed voter, a petitioner, or a simple observer.
What Skills Does a Student of History Develop?
What does a well-trained student of history, schooled to work on past materials and on case studies in social change, learn how to do? The list is manageable, but it contains several overlapping categories.

The Ability to Assess Evidence. The study of history builds experience in dealing with and assessing various kinds of evidence-the sorts of evidence historians use in shaping the most accurate pictures of the past that they can. Learning how to interpret the statements of past political leaders-one kind of evidence-helps form the capacity to distinguish between the objective and the self-serving among statements made by present-day political leaders. Learning how to combine different kinds of evidence-public statements, private records, numerical data, visual materials-develops the ability to make coherent arguments based on a variety of data. This skill can also be applied to information encountered in everyday life.

The Ability to Assess Conflicting Interpretations. Learning history means gaining some skill in sorting through diverse, often conflicting interpretations. Understanding how societies work-the central goal of historical study-is inherently imprecise, and the same certainly holds true for understanding what is going on in the present day. Learning how to identify and evaluate conflicting interpretations is an essential citizenship skill for which history, as an often-contested laboratory of human experience, provides training. This is one area in which the full benefits of historical study sometimes clash with the narrower uses of the past to construct identity. Experience in examining past situations provides a constructively critical sense that can be applied to partisan claims about the glories of national or group identity. The study of history in no sense undermines loyalty or commitment, but it does teach the need for assessing arguments, and it provides opportunities to engage in debate and achieve perspective.

Experience in Assessing Past Examples of Change. Experience in assessing past examples of change is vital to understanding change in society today-it's an essential skill in what we are regularly told is our "ever-changing world." Analysis of change means developing some capacity for determining the magnitude and significance of change, for some changes are more fundamental than others. Comparing particular changes to relevant examples from the past helps students of history develop this capacity. The ability to identify the continuities that always accompany even the most dramatic changes also comes from studying history, as does the skill to determine probable causes of change. Learning history helps one figure out, for example, if one main factor-such as a technological innovation or some deliberate new policy-accounts for a change or whether, as is more commonly the case, a number of factors combine to generate the actual change that occurs.

Historical study, in sum, is crucial to the promotion of that elusive creature, the well-informed citizen. It provides basic factual information about the background of our political institutions and about the values and problems that affect our social well-being. It also contributes to our capacity to use evidence, assess interpretations, and analyze change and continuities. No one can ever quite deal with the present as the historian deals with the past-we lack the perspective for this feat; but we can move in this direction by applying historical habits of mind, and we will function as better citizens in the process.
History Is Useful in the World of Work
History is useful for work. Its study helps create good businesspeople, professionals, and political leaders. The number of explicit professional jobs for historians is considerable, but most people who study history do not become professional historians. Professional historians teach at various levels, work in museums and media centers, do historical research for businesses or public agencies, or participate in the growing number of historical consultancies. These categories are important-indeed vital-to keep the basic enterprise of history going, but most people who study history use their training for broader professional purposes. Students of history find their experience directly relevant to jobs in a variety of careers as well as to further study in fields like law and public administration. Employers often deliberately seek students with the kinds of capacities historical study promotes. The reasons are not hard to identify: students of history acquire, by studying different phases of the past and different societies in the past, a broad perspective that gives them the range and flexibility required in many work situations. They develop research skills, the ability to find and evaluate sources of information, and the means to identify and evaluate diverse interpretations. Work in history also improves basic writing and speaking skills and is directly relevant to many of the analytical requirements in the public and private sectors, where the capacity to identify, assess, and explain trends is essential. Historical study is unquestionably an asset for a variety of work and professional situations, even though it does not, for most students, lead as directly to a particular job slot, as do some technical fields. But history particularly prepares students for the long haul in their careers, its qualities helping adaptation and advancement beyond entry-level employment. There is no denying that in our society many people who are drawn to historical study worry about relevance. In our changing economy, there is concern about job futures in most fields. Historical training is not, however, an indulgence; it applies directly to many careers and can clearly help us in our working lives.

Why study history? The answer is because we virtually must, to gain access to the laboratory of human experience. When we study it reasonably well, and so acquire some usable habits of mind, as well as some basic data about the forces that affect our own lives, we emerge with relevant skills and an enhanced capacity for informed citizenship, critical thinking, and simple awareness. The uses of history are varied. Studying history can help us develop some literally "salable" skills, but its study must not be pinned down to the narrowest utilitarianism. Some history-that confined to personal recollections about changes and continuities in the immediate environment-is essential to function beyond childhood. Some history depends on personal taste, where one finds beauty, the joy of discovery, or intellectual challenge. Between the inescapable minimum and the pleasure of deep commitment comes the history that, through cumulative skill in interpreting the unfolding human record, provides a real grasp of how the world works.

# data[].attributes.attachment_link.description
In 2020, Peter N. Stearns revisited his "Why Study History? (1998)" essay with " Why Study History? Revisited" in Perspectives on History. By Peter N. Stearns People live in the present. They plan for and worry about the future. History, however, is the study of the past.

# data[].attributes.body
Historical Change: Causes and Effects

# data[].attributes.attachment_link.readable_text
Francesca Morphakis, PhD Candidate in History at the University of Leeds
History is narratives. From chaos comes order. We seek to understand the past by determining and ordering 'facts'; and from these narratives we hope to explain the decisions and processes which shape our existence. Perhaps we might even distill patterns and lessons to guide - but never to determine - our responses to the challenges faced today. History is the study of people, actions, decisions, interactions and behaviours. It is so compelling a subject because it encapsulates themes which expose the human condition in all of its guises and that resonate throughout time: power, weakness, corruption, tragedy, triumph ... Nowhere are these themes clearer than in political history, still the necessary core of the field and the most meaningful of the myriad approaches to the study of history. Yet political history has fallen out of fashion and subsequently into disrepute, wrongly demonised as stale and irrelevant. The result has been to significantly erode the utility of ordering, explaining and distilling lessons from the past.

History's primary purpose is to stand at the centre of diverse, tolerant, intellectually rigorous debate about our existence: our political systems, leadership, society, economy and culture. However, open and free debate - as in so many areas of life - is too often lacking and it is not difficult to locate the cause of this intolerance.

Writing history can be a powerful tool; it has shaped identities, particularly at the national level. Moreover, it grants those who control the narrative the ability to legitimise or discredit actions, events and individuals in the present. Yet to marshal history and send it into battle merely to serve the needs of the present is misuse and abuse. History should never be a weapon at the heart of culture wars. Sadly, once again, it is: clumsily wielded by those who deliberately seek to impose a clear ideological agenda. History is becoming the handmaiden of identity politics and self-flagellation. This only promotes poor, one-dimensional understandings of the past and continually diminishes the utility of the field. History stands at a crossroads; it must refuse to follow the trend of the times.

'I have a preference for historians who probe into the "why" and the "how"'
Chandak Sengoopta, Professor of History at Birkbeck, University of London
Any thoroughly researched and well-argued study of any aspect of the past counts, for me, as history. I do have a preference for historians who probe into the 'why' and the 'how' but, overall, I think that our scope should be as broad and as catholic as possible. I am old enough to remember a time when women's history was a separate field - left, in many universities, to Women's Studies programmes - and the existence of non-white people was recognised by historians only in the context of imperial history. Back then - I am talking only about the late 1980s - English, Anthropology and even History of Science departments were often more adventurous in addressing the history of 'others' but their work, we were often told by 'real' historians, wasn't proper history: 'they use novels as evidence, for heaven's sake!' 'Have any of them been near an archive?'

If things are better today in History departments, it is because the disciplinary frontiers have been redrawn. But we still have our borders, not all of which are imposed by our institutions or funding authorities. How many History departments would exclude an otherwise excellent candidate only because her sources are mostly literary? A great many, I dare say, including my own. Many of the field's old fixations may have disappeared, but quite a few antiquated fences still await a well-aimed boot.

Political, economic and social history are, without question, essential; so is the history of Europe and America. But they are not the alpha and the omega of History as a discipline. We still do not pay enough attention to histories of ideas, of the arts, of medicine, of philosophy, of entertainment, of technology, whether in Europe or America or elsewhere. Nor do we feel particularly comfortable about biographical approaches to history. None of these potentially enriching themes can be addressed unless we jettison our atavistic equation of the archive with a collection of yellowing reams of paper. It won't be easy to dislodge this idol, but I would like to hope that coming generations of historians will chip away at it with greater conviction than mine has been able to muster.
Marcus Colla, Departmental Lecturer in European History at Christ Church, Oxford
'History is fundamentally a problem-solving discipline'

Though almost 60 years have passed since E.H. Carr first posed the question, undergraduates still continue to find much to unpack in his answers. Indeed, Carr's 1961 book What is History? has enjoyed a longer shelf-life than most works of actual history.

But it is a curious fact that What is History? remains a go-to reference for teachers and students everywhere. After all, much of Carr's argument and the debates to which he was contributing might strike us now, as we attempt to answer the question, as being quaintly archaic. The interim 60 years encompass postmodernism, the rise of gender history and the 'memory boom', to name but a tiny sample. Today's students inhabit a completely different intellectual universe.

Carr's ideas clearly resonate more with our contemporary sensibilities than do those of his detractors, who remained wedded to the idea of an objective historian unfettered from all current assumptions. By contrast, Carr saw history as fundamentally a problem-solving discipline. Not only should historians divest themselves of the illusion that they could somehow stand outside the world in which they live, he argued. They should in fact embrace the fact that the study of the past could be oriented to the needs of the present.

One can immediately see the appeal of such an argument today. In an academic world where the humanities are under greater pressure to justify their significance than ever before, studying 'the past for the past's sake' no longer cuts it. But I don't think this is the whole story. Rather, I sense that the enduring fascination with Carr reflects something much more fundamental in how we view the relationship between past and present. For instance, we are surely less inclined than previous generations to demand rigid dichotomies between 'history' on the one hand and 'memory' or 'heritage' on the other. Furthermore, we're more democratic in who we believe history belongs to: who from the past it includes, and who in the present can benefit from it.
Faridah Zaman, Associate Professor of History, University of Oxford
Each historian will view the relationship between past and present differently. But it was Carr's great achievement to identify the tensions of this relationship as the very engine of the discipline itself.

'Histories are useful for telling us how we got "here"'

One way to attempt to answer this question is to ask ourselves what and who are histories for? A common starting point might be that histories are useful for telling us how we got 'here'. Such histories might take the form of origin stories, of relatively linear and perhaps teleological accounts - how did we come to organise our societies and political systems in the ways that we have now, for instance - or, as the apocryphal saying goes, a series of lessons to learn from in order to avoid the ignominy of repetition.

Such an understanding of history conceals within itself a more exciting and fraught - though not necessarily antithetical - possibility. Just as we might look to the past to better understand the myriad, complicated ways in which our present world came to exist, historians might also set themselves the task of illuminating worlds unrealised and of other presents that might have existed. Such histories, counter-intuitively, help us understand our own times better either by underscoring the contingency of the world around us or, depending on your perspective, the enduring power of the structures responsible for foreclosing those other paths.

These kinds of histories require attending to - and often recovering and reconstructing - narratives and perspectives that have been lost in dominant historical accounts. My own work has focused on unsuccessful revolutions and failed political visions in the early 20th century. More broadly, we might consider it a fundamental task of history to reveal the complexity and plurality that people lived with in the past. Such histories can demonstrate how differently people have thought about and related to the world around them, including other ways of recording their ideas and experiences. Much of this terrain used to be marginal to 'History' proper; M.K. Gandhi noted as much in 1909 when he dismissed conventional history as simply a record of war. In recovering what has been subsumed and forgotten - for instance, radical dissenting traditions that were drowned out, or anticolonial resistance movements that were defeated - history might instead serve much more emancipatory ends and open up spaces of critical and imaginative possibility for our own times.

# data[].attributes.attachment_link.description
Francesca Morphakis, PhD Candidate in History at the University of Leeds History is narratives. From chaos comes order. We seek to understand the past by determining and ordering 'facts'; and from these narratives we hope to explain the decisions and processes which shape our existence.

# data[].attributes.attachment_link.title
History News and Articles - Archaeological Discoveries

# data[].attributes.attachment_link.description
Learn how history shapes culture and science, and how science sheds light on the past. News and articles about history and historical figures.

# data[].attributes.attachment_link.readable_text
There's LOADS of history - we're talking quite a few years, here - but if you're an extra brainy history fan we bet you'll know about all the coolest bits! Test your trivia now!

Good luck!

ADVERTISMENT ✕ Continue quiz

ADVERTISMENT ✕ Continue quiz

# data[].attributes.attachment_link.title
History General Knowledge Quiz! | History | General Knowledge on Beano.com

# data[].attributes.attachment_link.description
There's LOADS of history - we're talking quite a few years, here - but if you're an extra brainy history fan we bet you'll know about all the coolest bits! Test your trivia now! ADVERTISMENT ✕ Continue quiz ADVERTISMENT ✕ Continue quiz