# data[].attributes.headline
c'est un site web en vietnamien mais il y a des belles photos

# data[].attributes.subject
c'est un site web en vietnamien mais il y a des belles photos

# data[].attributes.attachment_link.readable_text
Là người đệ tử Phật, ngày đêm nên chí thành, nhớ nghĩ và tư duy, về tám điều giác ngộ, của các bậc Bồ-tát.

Thế gian vốn vô thường, cõi nước rất mong manh, bốn đại lại khổ không, năm ấm là vô ngã, luôn sinh diệt biến đổi, giả dối không có chủ, tâm là nguồn việc ác, thân là rừng nghiệp tội, nếu quán sát như thế, dần hồi lìa tử sinh.

Tham muốn nhiều là khổ, bao sinh tử nhọc nhằn, đều từ tham dục khởi, nếu ít muốn biết đủ, thân tâm được an lành.

Tâm nếu không thỏa mãn, chỉ lo việc tham cầu, sẽ tăng thêm tội ác, Bồ-tát hay quán xét, thường muốn ít biết đủ, vui cảnh nghèo giữ đạo, lấy trí tuệ làm đầu.

Lười biếng phải sa đọa, nên thường hành tinh tấn, để phá trừ phiền não, nhiếp phục bốn chúng ma, xa lìa chốn tối tăm.

Ngu si phải sinh tử, Bồ-tát thường nên nhớ, luôn học rộng nghe nhiều, để tăng trưởng trí tuệ, nhằm thành tựu biện tài, rồi đem niềm vui lớn, giáo hóa cho mọi người.

Nghèo khổ hay oán giận, thường gieo nhiều tội lỗi, Bồ-tát luôn san sẻ, bình đẳng với mọi người, không nhớ đến quá khứ, không ghét bỏ một ai.

Tham muốn rất tai hại, tuy thân ở thế gian, nhưng không nhiễm dục lạc, thường nhớ nghĩ ba y, bình bát và pháp khí, chí nguyện người tu hành, luôn giữ đạo trong sạch, thực hiện hạnh thanh tịnh, từ bi với muôn loài.

Sinh tử luôn thiêu đốt, khổ não vô cùng tận, nên phát tâm Bồ-đề, tu hành cầu giải thoát, độ hết thảy muôn loài, nguyện thay thế chúng sinh, gánh chịu nhiều đau khổ, khiến cho tất cả loài, đều bình an hạnh phúc.

# data[].attributes.attachment_link.title
Trang Chính | Trung Tâm Văn Hóa Phật Giáo Chùa Địa Tạng

# data[].attributes.attachment_link.description
Là người đệ tử Phật, ngày đêm nên chí thành, nhớ nghĩ và tư duy, về tám điều giác ngộ, của các bậc Bồ-tát. Thế gian vốn vô thường, cõi nước rất mong manh, bốn đại lại khổ không, năm ấm là vô ngã, luôn sinh diệt biến đổi, giả dối không có chủ, tâm là nguồn việc ác, thân là rừng nghiệp tội, nếu quán sát như thế, dần hồi lìa tử sinh.

# data[].attributes.body
3831 R. Jean-Talon, Montréal, QC H2A 1Y3

# data[].attributes.body
photo pas prise par moi

# data[].attributes.body
en chinois mais peut-être traduit en francais avec google traduction

# data[].attributes.attachment_link.title
佛光山 滿地可 華嚴寺 - 佛光山滿地可華嚴寺，承接於1997年，2002從舊址遷移。目前座落於滿地可市東邊，加拿大第二大城市，是提供佛弟子們勤修三學、長養福慧的法身慧命之家。

# data[].attributes.attachment_link.description
由於疫情嚴峻，滿地可佛光山考量大眾健康安全，暫不對外開放，請關注線上法會，敬請諒解。

# data[].attributes.attachment_link.readable_text
Tam Bao Son monastery was created in 1990 in the honor of the 4 crowned places of the Buddha. During the 10 last years, between its opening in 1990 and 2000, the monastery accomodated more than 20 monks/religious, of which some have had for summer named abbots and of the spiritual chiefs of other Temples. All Sangha (monks and nuns) presented here completed their secondary studies and are of all ages.

THE LARGE FOREST OF THE PINES

The whole of the grounds of this monastery, 337 hectares, is located in the D' Harrington canton since September 1988. This ground has an abundance of fresh air to make it possible the Buddhist religion to contribute its traditional culture in the Canadian culture; So that all the faithful Buddhists have the feeling of their Buddhist fatherland in Canada. It is natural of convention between the religion and the social culture thought. Here, there are four holy places of the history Gotama Buddha: The garden of Lumbini where Buddha was born, Boddhigaya where Buddha reached the illumination, The Deer Park where Buddha to start to teach the disciples His 5 on the four noble truths, Kusinagaraya where Buddha reached Parinirvana.

Among these four important places of the history of Buddha there is a principal temple Buddhas of 1000, the large statue of Sakyamuni Buddha, the Buddha of last AMITABHA BUDDHA, the statue of Buddha of Compassion AVALOKITESVRA, MATREIYA Buddha of the future, the statue Buddha to beg for alms, of the protection of the statue of Buddha (Vajanapani Bodhisattva) and the garden with Rahula the statue of Mazu. In addition to these statues, it ya a dormitory for the buddhist monks/religious, and a kitchen with the remainder places for the Buddhists as well. All these construction are managed by worthy majority THICH THIEN NGHI, its disciples (monks, nuns) and its Buddhist members in Canada who contributed to develop their charity Buddhism in Canada.

In 2019, the Great Pine Forest - Tam Bao Son (GPF-TBS) will be open to welcome visitors to the monastery as well as pilgrimage to the holy places in the history of Buddha Shakyamuni from May 2019 to the end of October 2019.
DURATION OF THE SEASON AND THE OPENING TIME:
In May, June, September and October: Only Saturday and Sunday, 9 am to 4 pm
In July and August: from Thursday to Sunday, from 9:00 to 17:00.

IMPORTANT POINTS TO REMEMBER

All organizations are planning to visit the GPF-TBS by bus, please contact our monastery two weeks prior to your arrival by phone at: (819) 687-2183 or (514) 969-7373, if you are not, access to the site may refuse.

To facilitate the work of our volunteers, we invite the organizers of the bus pilgrimage groups, inform us how many people in your group identified by your logo who wanted to get vegetarian meals according to the meal schedule and time determined by our monastery.

Vegetarian lunch will be served from 11:30 am and end at 15:00, according to the calendar of meals published in 2019, as the following holidays: The Patriot's Day, the Buddha's birthday, Quebec National Day, Canada national Day, Ontario Civics Day, Gratitude Day, Labor Day and Thanksgiving.

The GPF-TBS is neither a picnic site nor a meeting place for people, so we ask visitors to refrain from setting up tents, singing or playing music and preparing meals on our site.

Non-vegetarian foods (meats, seafood, eggs, shallots, onions and chives) as well as alcoholic beverages are not allowed on our site.

The contribution of the donations to the served lunches is based on the volunteer of each person to get his meal, our organization the GPF-TBS is considered that the organizations have collected the money of the participants to pay the lunches are not correct.

Sleeveless or too short T-shirts, as well as skirts that are too high, do not respect the monastery's dress code.

The Golf Cart are only served for seniors, babies and disabled people. Please note that these carts stop at the designated places and are not mounted directly on each holy place. Fees to be paid according to your will.

Do not hunt or fish at the site.

Defense to use drones at the site.

No smoking on our site.

Please keep the place clean by using waste baskets.

The aforementioned regulations will be strictly applied on our site.

With all our respects,

The Direction of the Great Pine Forest - Tam Bao Son.
March 2019

# data[].attributes.attachment_link.title
Tambaoson - Buddhist Monastery | Monastère Bouddhiste

# data[].attributes.attachment_link.description
Tam Bao Son monastery was created in 1990 in the honor of the 4 crowned places of the Buddha. During the 10 last years, between its opening in 1990 and 2000, the monastery accomodated more than 20 monks/religious, of which some have had for summer named abbots and of the spiritual chiefs of other Temples.

# data[].attributes.body
je passe par là quand je vais à l'école

# data[].attributes.body
c'est un lieu religieux qui est proche de l'épicerie Kim phat.

# data[].attributes.body
photo pas prise par moi

# data[].attributes.body
photo pas prise par moi

# data[].attributes.headline
Bouddhisme International pour le Progrès de la Société de Montréal

# data[].attributes.subject
Bouddhisme International pour le Progrès de la Société de Montréal

# data[].attributes.body
(I.B.P.S. DE MONTREAL)

# data[].attributes.body
J'ai beaucoup aimé faire ce projet puisque premièrement, c’était dans ma zone de confort. Tous les lieux bouddhistes que j’ai visité sont des lieux que je vais souvent puisque c’est là où ma mère achete de la nourriture végétalienne et c’est aussi là où nous faisons nos prières le jour du nouvel an chinois.  Pour ce qui est de l’église catholique vietnamien, il m’est proche puisque c’est l’endroit où je prenais mes cours de piano et que j’allais à la messe avec mes grands- parents maternelles quand ils venaient au Canada.  De plus, ces lieux religieux sont aussi des endroits de rencontre pour la communauté vietnamienne puisqu’il n’y a pas d’autre lieu publique asiatique que ça (mise à part le cartier chinois mais je ne le compte pas comme un lieu de rencontre). Deuxièmement, grâce ce projet, j’ai pu parler avec un moine au niveau de ce qu’ils font puisqu'habituellement, j’assiste aux cérémonies mais je ne sais pas ce qu’ils disent pendant les prières et je ne les parle pas vraiment.  Et finalement, ce sont des lieux merveilleux pour visiter et je suis contente de vivre proche de ces endroits( je ne parle pas du monastère dans les montagnes).

# data[].attributes.body
690 Chemin de la Rivière Rouge, Harrington, QC J8G 2S7

# data[].attributes.body
en raison de covid cette place est temporairement fermé donc, les photos ne sont pas prise par moi.

# data[].attributes.body
Đại Tòng Lâm Tam Bảo Sơn

(Le Monastère Tam Bao Son)

# data[].attributes.body
1G5, 2600-2602 Rue Beaubien E, Montréal, QC H1Y 1G5

# data[].attributes.body
6910 Rue de Lanaudière
Montréal, QC H2G 3B3

# data[].attributes.body
Église catholique
Saint-Marc

# data[].attributes.body
3401 Rue Bélanger, Montréal, QC H1X 1A5

# data[].attributes.body
centre de meditation Agga Pannarama

# data[].attributes.body
5740 Rue Chambord, Montréal, QC H2G 3B4

# data[].attributes.headline
Centre Socio-culturel Bouddhique Huyen Khong

# data[].attributes.subject
Centre Socio-culturel Bouddhique Huyen Khong

# data[].attributes.body
3170 Rue Jarry E, Montréal, QC H1Z 2C9