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* Amirah
* September 5, 2004
* Jitra, Kedah.
* A movies lover
* Raining make me feels calm
* Opacarophile
* Dendrophile
* Instagram : @amirahshahrizal_
* email: mirahsha11@gmail.com

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1. Belief in the existence and unicity of Allah
To believe that there is only one God worthy of worship. This concept is known as Tawheed. Besides, it is also believe in the way he is described in the Quran, Sunnah and His 99 names.

Example in Surah Ikhlas:

“قُلْ هُوَ اللَّهُ أَحَدٌ ، اللَّهُ الصَّمَدُ ، لَمْ يَلِدْ وَلَمْ يُولَدْ ، وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ”

“Say, He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent.”

2. Belief in the existence of Angels.
Angels are not Allah's children. They were created before humans which is from light for the purpose of worshipping Allah. Furthermore, human are created to worshipping but human can eat and sleep. Nevertheless, angel doesn't sleep, eat or suffer from illnesses.

Apart from that, angels are created to record of our deeds, blowing the trumpet on judgment day, taking people's souls and be the keepers of heaven and hell.

3. Belief in the books of Allah.
Allah revealed this books as a form of guidance and proof for mankind. This books was revealed to his messenger. For instance, the Quran was revealed to Prophet Muhammad and the Injeel was revealed to Prophet Isa.

As stated in Surah Al-Hijr, Allah has guaranteed the protection of the Quran from any distortion which is:

“إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ”

Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.”

The Scrolls (Suhof) reveled to the Prophet Ibrahim

The Psalms (Zaboor) revealed to the Prophet Dawud

The Torah (Torah) revealed to the Prophet Musa

The Gospel (Injeel) revealed to the Prophet Isa

The Quran which sent to the las Prophet which is Prophet Muhammad S.A.W

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4- Belief in Allah's messenger
The fourth pillar is to believe in all prophets and messengers sent by Allah and that the prophet Muhammad is the last of them. As we know, we have 124 000 prophets but we only need to know 25 prophets. There are five prophet that will be called as " rasul Ulul Azmi which is Prophet Nuh, Prophet Ibrahim, Prophet  Musa, Prophet Isa, dan Prophet Muhammad.  Besides, prophet was sent to people who have trust towards him and were sent to a specific nation except Prophet Muhammad, who was sent to guide all of mankind. If a man doesn't have trust towards one of the messengers, that means a man also doesn't have belief towards the others too.

Allah clearly mentioned that he sent the messengers in the Holy Qur’an as He says in Surah An-Nahl:

“وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الطَّاغُوتَ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلالَةُ فَسِيرُواْ فِي الأَرْضِ فَانظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ”

And We certainly sent into every nation a messenger, [saying], “Worship Allah and avoid Taghut.” And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

5- Belief in afterlife in the hereafter.

Afterlife means the living again in another life called hereafter which is the world  retribution and comes at the end of person's life-journey. Allah's prescribed 41 names of judgment days such as ‘یَوْمُ الْوَعِیْدِ’, which is the day of the warning of torment, and  ‘یَوْمُ الْبَعْثِ’ is the day when people will be resurrected.

In the day of judgment, one whose good deeds overweigh his evil deeds will prosper, while whose bad deeds outweigh his good ones will be condemned to hellfire unless he died in the state of Islam. Then, Allah would either punish him or forgive him, and eventually he would enter paradise.

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6- Belief in Qada and Qadr

Belief in al-qada and al-qadr means a firm belief that everything, good and bad, happens by Allah's Will and Decree and Allah does whatsoever He Wills.

Al qada is the general decree of Allah that every human shall die or parentiage while al-qadr is particular decree of Allah or the execution of Qadhaa’ by which everything is under the Laws of Allah. For instance, Sunnatullah which is everything operates according to the system that He has set or to be more emphasize in this al-qard which is that a  person will  die at a particular time and place.

Ihsan
Ihsan would plays roles to complete this two pillar which is pillars of Islam and Iman. Ihsan means "to do beautiful things", "beautification", "perfection", or "excellence".  For example, ihsan towards animals by which we can't slaughtering animals in front of the other animals. Even though, man with authority over Allah's creatures but this doesn't mean that Allah given him total liberty and freedom to use His creatures.

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Adab  from the Arabic word Aadaab (آداب), meaning respect and politeness.
Adab would also recognised as مأدبة الله which means dish from Allah. This is because adab can covering misfortunes in ones live.

1-  Adab towards parents

Obedience to parents is wajib (obligatory) only what is permissible and not in what is impermissible or sinful. However, a children should have respect towards their parents even their parents asking something that will lead to sinful. For example, if parents is order him to become kafir, then it is not permissible to follow them in this matter but they need to be respond in courtesy.

A children also need to treat their parents well by not say 'Ugh' or sign displeasure and make "dua' for them which is

رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Our Lord! Forgive me and my parents and the believers on the Day when the reckoning will take place

Besides, address them with respectful would be adab to parents by which a children should talking to them softly and with love.

2- Adab with neighbors

Treating one’s neighbor with respect and duty. When asked what the rights of the neighbor are, the Prophet Mohammed answered: “The least of a neighbor’s rights on him is that if he asks him for a loan he should grant it to him. If he asks for help, he should help him. If he wants to borrow something from him, he should lend it to him. If he needs him to donate something to him, he should do so. If he invites him, he should accept his invitation. If he gets sick, he should go and visit him. If he passes away, he should attend his funeral procession.” [Mustadrak al-Wasa’il, v.2, p.79]

Besides, ones must not trouble their neighbor. It is already narrated in one narration which is,  someone complained to the Prophet Mohammed about his neighbor. The Prophet reportedly turned his face away from him, and then stated to those around him: “Go and publicly announce that the curse of God and the angels is on one who troubles his neighbor.” [Mustadrak al-Wasa’il, v.2, pp.78-79]. Therefore, it is important for us to have adab with our own neighbor.

3- Adab with teachers

In fact, I believe that the etiquette of learning is even more relevant and needed in this age to preserve the sanctity of knowledge and its inheritors

A student can't talk when the teacher is teaching due to not disturbing  teacher. Besides, one should talkingto teacher with respect because it will give return to us.

Ones should practices adab with teahcer as our ulama shows. For isntance, Imam ibn Hasan Asy-Syaibani described and praised Imam As-Syafie as a student who was calm and composed in his ability to ask questions respectfully and listened carefully when he faced opposing views. Besides, ones need to be humble when learning with their teacher. Even though Imam As-Syafie was reported to be gifted with a photographic memory that enabled him to memorize the Quran at the age of 7, he made sure that he wrote down everything he learnt from his teachers.

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