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FLAVIUS to Marullus
It is no matter. Let no images

Be hung with Caesar’s trophies. I’ll about the streets; / So do you too, where you perceive them thick.

These growing feathers plucked from Caesar’s wing / Will make him fly an ordinary pitch, / Who else would soar above the view of men

And keep us all in servile fearfulness. (1.1)

If we thin out the crowd of Caesar supporters, then we help lower Rome's enthusiasm for Caesar and his return.

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FLAVIUS to Marullus
It is no matter. Let no images

Be hung with Caesar’s trophies. I’ll about the streets; / So do you too, where you perceive them thick.

These growing feathers plucked from Caesar’s wing / Will make him fly an ordinary pitch, / Who else would soar above the view of men

And keep us all in servile fearfulness. (1.1)

Fear - Flavius uses fear to motivate Marullus to help him thin out the crowd and remove the decorations from Caesar's statues. If they don't lessen people's love for Caesar, then they will live in fear of Caesar's growing power over all of Rome.

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BRUTUS to the Conspirators:
What other bond / Than secret Romans that have spoke the word

And will not palter? And what other oath / Than honesty to honesty engaged / That this shall be or we will fall for it? (2.1.135-139)

Brutus appeals to their status and credibility as honorable Romans. This is why they shouldn't

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When Cassius says to kill Antony, Brutus disagrees because “Our course will seem too bloody, Caius Cassius, To cut the head off and then hack the limbs, Like wrath in death and envy afterwards, For Antony is but a limb of Caesar. Let us be sacrificers but not butchers, Caius.” Brutus uses logic to explain why the conspirators will not kill Caesar.

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Cassius to Brutus:
“I was born free as Caesar, so were you;/ We both have fed as well, and we can both/ Endure the winter's cold as well as he. (Cassius)”

Caesar is just the same as Brutus and Cassius.

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Brutus, trying to convince the other conspirators why they shouldn't kill Mark Antony, while they are planning to kill Caesar he argues, “...To cut the head off and then hack the limbs like wrath in death and envy afterwards; for Antony is but a limb of Caesar. Let us be sacrificers, but not butchers,”(Shakespeare)

By using logos Brutus explains there would be no point to kill Mark Antony since he is like a limb to Caesar, comparing it to cutting off the head then cutting off the limb. He says that, why would they kill Antony if Caesar is already dead, it would make them look like murders and not purgers. Why would they want to do that?

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Cassius.

“Brutus, I do observe you now of late; I have not from your eyes that gentleness And show of love as I was wont to have; You bear too stubborn and too strange a hand

Over your friend that loves you.” page 3 par(10)

Love-Cassius uses love on Brutus to show him that he cares for him, but in reality Cassius just wants get close to Brutus so he can convince Brutus to kill Caesar.

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“I have heard where many of the best respect in Rome, except immortal Caesar, speaking of Brutus and groaning underneath this age’s joke, have wish’d that noble Brutus had his eyes” (Shakespeare 4).

Cassius uses Pathos in this example by hurting Brutus' reputation, which he cares about more than any other person (he greatly values his honor and reputation). By saying that the most well-respected people in Rome think his eyes need to work better, it makes him feel that he must help Cassius with what he needs to earn it back.

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With this I depart: that, / as I slew my best lover for the good of Rome, I have / the same dagger for myself when it shall please my / country to need my death. (3.2. 43)

Brutus uses ethos to establish his credibility by saying that if they didn't like his decision of killing Caesar, they could kill him if they wanted to. This shows that Brutus is reasonable and noble because he would give his own life in the hands of the people.

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When Brutus and Cassius first meet in the play, Cassius begins to encourage Brutus to replace Caesar’s position, “Brutus and Caesar… Write them together/yours is as fair a name/Sound them/ it doth become the mouth as well/Weigh them/ it is as heavy/conjure with 'em/

"Brutus" will start a spirit as soon as Caesar.”  (1.2, 6-7)

Cassius proves first Brutus is as brave and honorable in people’s hearts as Caesar. He is using ethos in this quotation. Cassius praises the authority and credibility of Brutus by comparing him to Julius Caesar. Caesar is the person who had the highest position in Rome. Saying Brutus is nothing worse but even better than Caesar is the best praise to Brutus.

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As Brutus is speaking to the people of Rome and he is trying to make them believe that  killing Caesar was write he says, “Believe me for mine honor, and have respect to mine honor that you may believe” (3.3 15-17). He is trying to establish his own credibility to make the people of Rome believe him.

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Mark Antony to the citizens of Rome                                                 When Brutus says that Caesar was ambitious, Mark Antony strongly opposed Brutus by saying that Caesar was not ambitious by saying “You all saw that on the Lupercal, I offered him a kingly crown three times, which he refused three times. Was this ambition?” (3.2. 44)                            All of you remember on the Lupercal that I offered Caesar a crown three times but Caesar refused three times. Was this ambition?

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Brutus to Roman citizens
“If then that friend demand why Brutus rose/against Caesar, this is my answer: Not that I loved/Caesar less, but that I loved Rome more”(III.ii).   “Had you/rather Caesar were living and die all slaves, than/that Caesar were dead to live all freemen?” (III.ii)
Logos: Towards the end of the speech, Brutus gives an explanation for killing Caesar at the request of angry Roman citizens, he praises Caesar for his fortunate and valiant, however when his ambition grew, he decides to end him for Rome, and questions the audience whether they would give up their rights as freeman for Caesar.
If Caesar is not dead, all Roman citizens will live as slaves.

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Brutus  speaks to the citizens explaining the threat Caesar could have been if he was kept alive and asks them, “Had you rather Caesar were living and die all slaves, than that Caesar were dead to live all freemen?”(3.2 24-26).

Brutus is using logic to explain that if they allowed Caesar to continue to grow in power, the citizens would remain slaves rather than freemen.

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Antony to the people of rome:
Antony is trying to influence the audience that killing Julius Caesar was an action that needed to be done for the sake of Rome and backs himself by using logic mentioning that“ Brutus says Caesar was ambitious and Brutus is an honorable man.” - (Antony)

The reason this is logos is because he is trying to bring logic to his speech by stating out that brutus believes Caesar was ambitious and that he is an honorable man and that if he trusts and believes brutus he is also honorable so this makes his statement true.

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Mark Antony uses Logos in his speech he is shown affecting the Roman people with mostly logic, and ethics. One example is when he said “You all did see that on the LupercalIA I thrice presented him a kingly crown,Which he did thrice refuse: was this ambition?”This is an example of logos, because it is showing that Caesar was not an “ambitious” person, and if he wasn’t ambitious, then Brutus and the other conspirators have no logical reason for killing Caesar.

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“Men at sometime were masters of their fates. The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings” (I.ii.140–142).

He told Brutus that, the fault is not in stars, but in ourselves because they are underlings.

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“Not that I loved Caesar less, but that I loved Rome more. Had you rather Caesar were living and die all slaves, than that Caesar were dead to live all freeman?”(Act Three Scene Two)

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Mark Antony's Speech at the death of Caesar
But Brutus says he was ambitious,
And Brutus is an honorable man.
He hath brought many captives home to Rome,
Whose ransoms did the general coffers fill.
Did this in Caesar seem ambitious?
When that the poor have cried, Caesar hath wept;
Ambition should be made of sterner stuff (3.2)

Antony uses pathos here, for 2 reasons. 1, to emotionally trigger the people, and 2, to prove that Caesar was a good leader. The highlighted part shows that whenever the poor cried, Caesar felt bad for them as a human being.

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“I have heard where many of the best respect in Rome, except immortal Caesar, speaking of Brutus and groaning underneath this age’s joke, have wish’d that noble Brutus had his eyes” (Shakespeare 4).

Cassius uses Ethos in this quote by using the most respected people's opinions. Since these thoughts come from a collective group of high ranking people, rather than just one person like Cassius, it makes him seem more credible to Brutus.

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Portia to Brutus:
I grant I am a woman, but withal /
A woman that Lord Brutus took to wife. / I grant I am a woman, but withal / A woman well reputed, Cato’s daughter. / Think you I am no stronger than my sex, / Being so father’d and so husbanded?
(2.1.292–97)

Portia attempts to persuade brutus to confide in her by using a logical orderly approach, by implying that even though she is a woman, she is a woman well reputed.

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During Brutus´ speech, he announces, ¨Believe me for mine honor and have respect to mine honor, that you may believe¨ (Brutus: 3.2.42).
Brutus, friend of Caeser, noble man and lover of Rome tries to persuade the citizens by saying this to show that he has respect for his country. This can also create emotion. He uses Ethos by establishing authority with the audience by exclaiming ¨believe me¨.

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CASSIUS to Brutus
"Caesar said to me 'Darest thou, Cassius, now / Leap in with me into this angry flood, /And swim to yonder point?' Upon the word,  / Accoutred as I was, I plunged in/And bade him follow;... /But ere we could arrive the point proposed, / Caesar cried 'Help me, Cassius, or I sink!' / ...Did I the tired Caesar. And this man/Is now become a god,” (1.2)

Cassius
uses the logic that Caesar is a weakling that can't swim to persuade Brutus into thinking that he's not fit to be king.

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During Brutus´ speech, he announces, ¨Believe me for mine honor and have respect to mine honor, that you may believe¨ (Brutus: 3.2.42).
Brutus, friend of Caeser, noble man and lover of Rome tries to persuade the citizens by saying this to show that he has respect for his country. This can also create emotion. He uses Ethos by establishing authority with the audience by exclaiming ¨believe me¨.

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Mark Antony to the everyone besides the peasants
When Mark Antony was giving his speech at Caesar's funeral he said “ you all did see that on the Lupercal I thrice presented him a kingly crown, which he did thrice refuse, was this ambition”(3.2)?

This is logos because Antony is using a lot of reasoning in his speech and he said that if Caesar was ambitious he would have taken the kingly crown without a thought in mind.

He was able to make people believe that he is the noblest man of all men in a single sentence.

He shows angry when someone pointed out that his eyes were as red as fire and weeping.

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Brutus to the Conspirators:
“And therefore think [Caesar] as a serpent’s egg,

which, hatched, would, as his kind, grow mischievous, and kill him in the shell”(Act 2, Scene 1).
Brutus explains the logic that Caesar's growing power is similar to an unhatched snake that has not yet become deadly.

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Mark Antony is speaking at the time of Julius Caesar’s death. Antony displays credibility and trust before the speech, by gathering all of the “Friends, Romans, countrymen”, and Antony demanded everybody to “lend me your ears!” (Shakespeare 3.2).

Mark Antony effectively uses ethos and pathos in his speech in order to make the people of Rome go against the conspirators.

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Cassius to Brutus
"Caesar said to me 'Darest thou, Cassius, now/ Leap in with me into this angry flood, /And swim to yonder point?'/ ...But ere we could arrive the point proposed,/ Caesar cried 'Help me, Cassius, or I sink!'/...Did I the tired Caesar. And this man/Is now become a god,” (1.2. 108-110, 116, 121-122). Brutus tells a true story that makes Caesar look weak and unfit to be king.