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the pronoun use varies with each speech. in 1952, the queen separates herself from the people. "today i am doing this to you, who are now my people", shows how she thinks there is a difference between herself and her subjects thus creating a class divide. within the 2012 speech, a lot more collective pronouns are used. "they gave the rest of us the opportunity" where the use of the collective pronouns creates a unity between all classes.

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There exists a disparity surrounding the communal sense of Britain as a nation between the two Christmas speeches - a notion put forward through the focus on the different pronoun types used. For example, the 1952 transcript is full of many more possessive pronouns such as "my", "mine", and "I". This creates the impression that Britain belongs to The Queen and that the population are her subjects that she must look after and protect, much like a shepherd acts towards his flock. There exists a clear agenda here, as collective pronouns are only implemented to stir up pride surrounding The British Empire. The contemporary speech displays an abundance of collective pronouns like "our" and "us", which implies that Britain is much more connected and equal, reflecting the humanitarian advancements in the last 50 years that have served to 'even the playing field' in society. As society has become more progressive, it's clear that ideas about the superiority of The British Empire have faded with time, which is clear through the implied agenda here being to promote the sense of community.

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The political correctness awareness between the two speeches is apparent. In the first speech during 1952, the Queen seems to switch between collective pronouns to a mix of first "my" "I", and second person, likely utilising the second person to adhere to political correctness by not referring to any specific gender pronouns, however slightly lacks the inclusive terms used in the 2012 speech where the Queen is found to more often use collective nouns when referring to the audience. This can suggest that the Queen is somehow separating herself between the audience, in a formal manner to be polite.

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The power representation continues in each Christmas speech. In her first speech in 1952, she refers to the armed forces as the 'British Commonwealth and Empire' the formality of this makes Britain seem superior and it seems as if she is trying to flex the power she now holds. However, in the 2012 speech when she mentions the British armed forces she refers to it as "our" which indicates she believes the power does not just belong to her but it belongs to the whole of Britain. This makes the speech seem more affectionate and wholesome instead of a political speech.

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The religious representation varies between each speech, in the speech in 2012 she only briefly references the religious aspect of Christmas. instead of deeply explaining the story of christ, she gives a small comparison to the story of the struggles of Mary in a way that others can relate to. on the otherhand, in 1952 she references religion many time in a way that is not a way that the common wealth can relate.

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Religious tones within the Queen's speeches. 

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Religious tones within the Queen's speeches. 

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Within the Queen's 1952 speech, religious messages are more prioritized. Within the second paragraph, the Queen attempts to use religious imagery to present her familiarity to the audience. "Kept in honour of the child born at Bethlehem nearly two thousands years ago", is her using influnetial power to try and gain legitimacy and seem familar to an audience, who in 1952 was most probably heavily religious. Through referencing the birth of Christ she is suggested to be dignifed, respectful and classical - not straying from the origins of the holiday. This could suggest the speech has been written to attempt to, as the new queen, gain favour through familiarity.
However, within the Queen's 2012 speech Catholicism is referenced later on within the speech. It has a lack of prioritsation compared to the 1952 speech, suggesting Christmas' significance as a religious holiday has dwindled in the eye's of the largely UK audience.

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The religious aspects and pronoun use of both speeches changes, in the 1952 speech the queen, refers to honouring Jesus and God in christmas time. Whereas in the 2012 speech, the queen speaks more on accomodation of the audience during christmas and uses more politeness when adressing the people of her country.
'Who are now my people' using possessive pronoun exaggerates her power, however in 2012 she uses more collective pronouns, 'teamwork of our athletes' and 'gave the rest of us the opportunity.'

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The religious references differ between both speeches. The 1952 speech has a cyclical structure as it refers to the religious Christmas story at both the beginning and end. This is accommodating as the UK was much more religious and many would identify with it. However, in the 2012 speech, the queen only references the religious story once, making it relatable to her audience, as she uses the vague noun phrases "young mother" and "dutiful father", so any parents can identify with this story. This reflects the changes in 60 years and how religion has become much less influential in our society.

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Within the 1952 speech the queen uses personal pronouns to highlight how the monarchy was viewed as powerful and very separate from society also how it was viewed that the queen owned so much. In comparison in the 2012 she uses collective pronouns more this shows how the development of society changed how the monarchy is viewed and that now she is seen as a leader who cares about everyone. Also that all of us are in this together. overall this shows that as society has changed the queens speech has become more targeted as the whole of the uk rather than just the upper class nuclear families

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in 1952, the gender representation is shown when the queen states 'my father, and my grandfather before him' and how she is going to continue 'their work'. this reflects the patriarchal society and how the pronoun 'their' suggests is it important that she continues these same ideals. it further creates the impression that although she will be taking the role of the monarchy, she is still adopting patriarchal ideology. 

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in 1952, the gender representation is shown when the queen states 'my father, and my grandfather before him' and how she is going to continue 'their work'. this reflects the patriarchal society and how the pronoun 'their' suggests is it important that she continues these same ideals. it further creates the impression that although she will be taking the role of the monarchy, she is still adopting patriarchal ideology. 

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The gender representation varies in each Christmas speech. In her first speech in 1952, Queen Elizabeth addresses her audience as though a typical family unit when she says she 'hope your children are enjoying themselves as much as mine.' Here, the context of the time would have dictated that the standard family unit of a husband, wife and several children would have been the ideal for the British population. However, in 2012, the Queen instead urges us to 'reach out beyond our familiar relationships to think of those who are on their own.' The imperative is a call to the British public to consider those who may be lonely at Christmas time, such as the elderly, since life spans will have increased since 1952. Moreover, it's a recognition of the fact that the standard family unit in 2012 looks very different with changing gender roles and the decline of religion in society.