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Some army and the kings will ride horse into battle and some of them will carry a banner as a sign of carrying their pride of their kingdom to the battle

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During the Han Dynasty, China was divided into three main kingdom : Shu, Wei and Wu

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Episode 1 Cao Cao fails in assassinating Dong Zhuo

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1. 22/12/2017- discussion on what to do
2. 4/1/2018- distributed work on who's going to do each part
3. 11/1-Start shooting

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Here are some of the details about three kingdom china.

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Zhuge Liang - A History, Biography and Documentary on the Three Kingdom strategist (pt. 1)

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Watch this special on Zhuge Liang to learn more about his life and achievements. A Documentary on the Three Kingdom strategist Zhuge Liang, style-name Kongming. Learn more about Zhuge Liang on: http://www.zhuge-liang.net

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Usually China celebrate festival event to remember the history of memories. It's happening until today, to hope everyone celebrate together with happy and joyful.

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In China, literature is one of the popular until today. Because they have many different types of fiction, poetry.

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During China emperor session, they use kabob style barbecues to roasted those animal food such as chicken liver, sheep, horse, cows. They usually eat those inner animals such as liver, tongue, hearts ,stomachs

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Chicken are meant especially for guest. To welcome them.

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In those days,  during China emperor are suffering from war. Therefore, they only have boiled wheat, hemp seeds,chicken and kabob style barbecues for survive.

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Wei

The military forces of the state of Wei originated in the personal army of Cao Cao.

Before the battle, horsemen were needed for scouting and could be used for raids on the enemy's supply convoys; after the battle, they were essential for an effective pursuit. The main attraction of cavalry, however, was their capability for shock tactics, which was heightened by the volatility of the infantry. Their superior mobility enables them to maneuver to attack the flank or rear or to quickly exploit any openings that might appear in the enemy line. Their height advantage made it easy for them to intimidate the opposing infantry, to throw them into panic-stricken flight with a sudden charge, or bull their way into and through the dense throngs of foot soldiers.

In combat, the horseback commander and his personal retainers acted as a spearhead for a drive through the ill-disciplined enemy array, akin to the methods used in northern Europe during the dark ages. Once battle had been joined, they tended to perform in a motivational rather than coordinating role by exposing themselves unto danger in the front ranks

Shu

Crossbows

Although crossbows had been in use for hundreds of years before this time, the designs and models during this era are unknown. The crossbow used during this period was more likely used in the large group of marksmen deployed to fire waves of bolts (crossbow ammunition) onto enemies from afar. The crossbow itself had a superior range than normal bows. Thus it became more commonly used for an artillery purpose than for sniping. Crossbows had been in use in China since the Zhou dynasty over 700 years earlier (approx. 500 BCE).

In the later years, the great strategist and inventor huge Liange devised a more complicated platform. Multiple bolts firing crossbow and a semi-automatic crossbow (which some sources call Chu-ko-nu, literally 'Zhuge Crossbow') were created to be used as an anti-personnel weapon.

Wu

Military market

Chen Shou particularly mentioned the existence of a military market which set up by general Pan Zhang where every time after a battle, he would set up a market for the distribution of military equipment. Other units would replenish their stocks by taking from his troops market. It is also noted that the market was not limited to the military as civilians also had access to it. Although it was not so influential in that era and practised widely outside of Pan Zhang's unit due to the comparative shortlivedness of Eastern Wu and particularly seemingly no one inherited Pan Zhang's idea, it is worth noting that centuries later an Indian emperor from 15th century Alauddin Khalji was applying a similar system to a greater extent and effect.

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The Emperor [huangdi] was the formal head of state and head of government, and also the sacred link between man and the forces of the universe. In theory, all power within the empire was in his hands.

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The Emperor [huangdi] was the formal head of state and head of government, and also the sacred link between man and the forces of the universe. In theory, all power within the empire was in his hands.

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The Inspector of a province was assisted by a number of locally-recruited Provincial Officers [congshi: Attendant Clerks], including the head of the Bureau of Headquarters [chizhong cao], responsible for local appointments and nomination for commissioned office in the civil service (see Flourishing Talent below); an Aide-de-Camp [biejia congshi] and a Secretary [zhubu: Master of Records]. Other Officers were sent out to check on the administration of the various commandery units in the province.

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The Inspector of a province was assisted by a number of locally-recruited Provincial Officers [congshi: Attendant Clerks], including the head of the Bureau of Headquarters [chizhong cao], responsible for local appointments and nomination for commissioned office in the civil service (see Flourishing Talent below); an Aide-de-Camp [biejia congshi] and a Secretary [zhubu: Master of Records]. Other Officers were sent out to check on the administration of the various commandery units in the province.

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Masters of Writing, the Imperial Secretariat [shangshu]. Though the Prefect [shangshu ling] had rank/salary of only One Thousand shi, and the Secretariat was formally under the Minister of the Privy Treasury, the Masters of Writing had a special position. They were responsible for the drafting of the imperial edicts, receiving instructions direct from the highest level of government, and they also served on occasion as an investigative body in cases of impeachment or accusations of lese-majesty. 

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Masters of Writing, the Imperial Secretariat [shangshu]. Though the Prefect [shangshu ling] had rank/salary of only One Thousand shi, and the Secretariat was formally under the Minister of the Privy Treasury, the Masters of Writing had a special position. They were responsible for the drafting of the imperial edicts, receiving instructions direct from the highest level of government, and they also served on occasion as an investigative body in cases of impeachment or accusations of lese-majesty. 

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the Minister of the Privy Treasury [shao fu: Privy Treasurer], responsible for the household of the Emperor including, formally speaking, the imperial harem and the offices of the Imperial Secretariat and the Imperial Censorate.

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the Minister of the Privy Treasury [shao fu: Privy Treasurer], responsible for the household of the Emperor including, formally speaking, the imperial harem and the offices of the Imperial Secretariat and the Imperial Censorate.

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the Minister of Agriculture [da sinong: Grand Minister of Agriculture], responsible for the general finances of the empire and the public grain supply;

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the Minister of Agriculture [da sinong: Grand Minister of Agriculture], responsible for the general finances of the empire and the public grain supply;

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The Minister of the Imperial Clan [zong zheng: Director of the Imperial Clan], responsible for the registration and for the conduct of members of the Liu house;

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The Minister of the Imperial Clan [zong zheng: Director of the Imperial Clan], responsible for the registration and for the conduct of members of the Liu house;

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the Minister Herald [da honglu: Grand Herald], responsible for relations with non-Chinese states;

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the Minister Herald [da honglu: Grand Herald], responsible for relations with non-Chinese states;

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the Minister of Justice [ting wei: Commandant of Justice], responsible for court cases at high level and appeals from lower local jurisdictions;

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the Minister of Justice [ting wei: Commandant of Justice], responsible for court cases at high level and appeals from lower local jurisdictions;

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the Minister Coachman [tai pu: Grand Coachman], responsible for the horses and carriages of the Emperor and for the mounts of the army;

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the Minister Coachman [tai pu: Grand Coachman], responsible for the horses and carriages of the Emperor and for the mounts of the army;

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the Minister of the Guard [wei wei: Commandant of the Guard], responsible for the security of the imperial palaces;

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the Minister of the Guard [wei wei: Commandant of the Guard], responsible for the security of the imperial palaces;

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the Minister of the Imperial Household [guangluxun: Superintendent of the Imperial Household], responsible for the immediate security of the Emperor and for his attendants at the court;

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the Minister of the Imperial Household [guangluxun: Superintendent of the Imperial Household], responsible for the immediate security of the Emperor and for his attendants at the court;

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the Minister of Ceremonies [tai chang: Grand Master of Ceremonies], responsible for ritual and ceremonial;

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the Minister of Ceremonies [tai chang: Grand Master of Ceremonies], responsible for ritual and ceremonial;

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Traditional clothing of the three kingdoms

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Traditional clothing of the three kingdoms

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Clothing is one of the basic elements in human life and is affected by weather, climate and lifestyle. The ancestors of Koreans started making clothing using natural materials from the New Stone Age onwards. Beginning in the Three Kingdoms period, and heavily influenced by China, the basic system of traditional Korean dress for men was Baji(Trousers), and Jeogori(jacket). There was also a long over coat and the Gwanmo(Official hat). The traditional dress for women centred on the Chima, or skirt, along with a women’s version of the Jeogori(jacket). Other parts of this traditional wardrobe included Dae(belt), Hwa(shoes) and Yi(shoes) and the Durumagi(long outer coat), long outer coat that was occasionally worn as formal wear or as protection from the cold. The Jeogori-Baji combination of narrow sleeves and trousers allowed the wearer great flexibility when it came to riding and hunting.

The outstanding feature of the costume style of the Three Kingdom Period is that both men and women wore long Jeogori(jacket) that reached below the waistline. The collars were high and the sleeves were narrow. Each collar, sleeve cuffs, and the edge of a Jeogori(jacket) or a Durumagi(Long outer coat) were lined in different colours. They wore waist belts instead of Goreum(Doubled and sewed up ribbons) and the narrow trousers tied at the end with a cord called a Bajiburi. Long ankle-length, even floor-length, pleated, full skirts were worn and the bottom with lined bottoms. Both men and women wore Po(outer coat), over Baji(Trousers)-Jeogori(Jacket), Chima(Skirt)-Jeogori(Jacket), and the shape of the collar and the sleeves were the same as that of Jeogori(Jacket).
Male clothing is shown below

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China is one of the Four Ancient Civilizations (alongside Babylon, India and Egypt), according to Chinese scholar Liang Qichao (1900). It boasts a vast and varied geographic expanse, 3,600 years of written history, as well as a rich and profound culture. Chinese culture is diverse and unique, yet harmoniously blended — an invaluable asset to the world.

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Shipbuilding

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Technology in China it's one of the innovation that they can improved for their own country. And also it helps them to advance for the appendants of the war,

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Confucianism is one the second popular and important in China religion. The symbols written there 水 it means that 'the water source of life' which most likely important in the natural world in sustaining life.

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During ancient times, taoism is one of the more inclined to nature oriented, and the first were simple believers. The black colour is Yin, it stands for negative/passive and is associated with water, earth, the moon, however for Yang, is stands for active/positive. Yin and Yang are meant an opposite or contrary forces may actually be complementary, and interdependent in the natural world and how they may give rise to each other as they interrelate to one another.

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China has been one of the multi- religion city since the ancient times. They believed that religion can bring them a good happiness to each of them These three are the most important and famous during China ancient time until today, they can never forget these three.

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Today, in China architecture is an important component for china to have world architecture system. During, it's long development, it gradually formed into a style which featured timber work combining stone craving, rammed earth construction, bucket arch buildings and many other techniques. Now, there are many historical architecture that have been keep it until now such as The great wall china, forbidden city Beijing, intricate painted ceiling of pavilion, symmetrical layout of a courtyard.

This is the 'The great wall of china'

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Movie

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Three Kingdom (2010) Drama